S-r-g-m-D-n-S A mellifluous modern form created by Ravi Shankar in 1968 (…via backseat car-ride boredom in Bengal). While somewhat resembling a ‘komal re Bageshri’, its hexagonal structure summons its own colours and tensions – with early performances exerting hidden influence on countercultural icons including George Harrison. A captivating scale, ripe for open-ended experiments. Also see […]
• Raag Parameshwari •
• Raag Puriya •
S-r-G-M-D-N-S A prominent sunset raga, Puriya takes the same six swaras as Marwa and Sohini, reworking them to bring a distinct set of melodic forces. Renditions tend to focus on the low and middle octaves, seeking a fine balance between ascending and descending phrases. Some describe its mood as one of ‘sombre piety’, while others […]
• Raag Miyan ki Malhar •
S-R-g-m-P-D-nN-S Derived from the Sanskrit for ‘banishing uncleanliness’, the main raga of the Malhar family is mythically connected to Miyan Tansen, said to have sung it at Emperor Akbar’s 16th-century royal court to summon the monsoon. Still inextricably linked to the rejuvenating effects of rain, Malhar’s twin ni swaras are essential to generating the charged […]
• Raag Marwa •
S-r-G-M-D-N-S Notable for omitting its own Sa for long stretches, the hexatonic Marwa conjures moods of ‘austere, spiritual renunciation’ – summoning these sentiments with low, slow lines which patiently outline the raga’s highly irregular geometry (three adjacent plus three wide-set swaras). Its descent-dominant melodies often tease at resolutions which never fully arrive. Congruent with Puriya […]
• Raag Lalit •
S-r-G-mM-d-N-S Lalit is an oddly-shaped sunrise raga. Among the most influential forms in Hindustani history, its distinctive ‘double Ma, no Pa’ structure has a malleable ambiguity, capable of conjuring flavours ranging from “sadness and anguish to the serene and devotional”. The evenly-weighted treatment of the twin ma swaras leads some to see the tivra as […]
• Raag Desh •
S-R-G-m-P-D-nN-S Intimately connected to Indian national identity, Desh gives melodic direction to the famous patriotic anthem Vande Mataram, as well as soundtracking dozens of Rabindrasangeet. Associated with the second quarter of night, renditions tend towards the sweet and romantic, borrowing liberally from thumri, hori, and other folk forms. Re is prominent – and the raga […]
• Raag Bhairavi •
S-r-g-m-P-d-n-S Probably the most prominent raga in the entire Hindustani canon, Bhairavi (‘awe, terror’: after the Fifth Avatar of the Mother Goddess) is a concert-closing staple. Unique in its chromatic flexibilities, the raga may span the full swara spectrum, allowing for a multitude of moods in the hands of a master. Long linked to the […]
• Raag Bageshri •
S-R-g-m-P-D-n-S An ancient raga of the late night, Bageshri is associated with vipralambha – the profound shades of longing felt by a separated lover. These sentiments are reflected in its multipolar phraseology: artists may resolve towards Sa for a clustered, inward-turning feel, or towards shuddha ma for a more open, expansive sound – often seen […]
• Raag Antardhwani •
S-r-g-m-d-N-S Among the youngest ragas to have found global acclaim, Antardhwani (‘sound of the inner self’) was unveiled by Shivkumar Sharma in the 1990s, who discovered its unique hexatonic shape by chance while retuning his santoor. Drawing from the geometries of Bhairavi, the raga is adored for its calming, meditative flavours, partly inspired by the […]
• Raag Sehera •
S-R-G-M-d-n-S Among the strangest of raga scales, Sehera’s six swaras are all spaced out in two-semitone jumps (akin to the Western Whole-Tone scale and the Carnatic Gopriya). The resulting symmetries summon a curious, centreless mood (also famous as the ‘dream sequence‘ of countless soundtracks) – best explored by sarangiya Sultan Khan, who described Sehera as “the […]
• Raag Malay Marutam •
S-r-G-P-D-n-S ‘Malay Marutam’ translates as ‘fragrant hill-breeze’. Bansuriya Rupak Kulkarni explained to me in a 2018 interview how the raga “is from Carnatic music, which does not give so much attention to the times of day. We have decided to designate it as a morning raag, mainly due to the nature and essence of its […]
• Raag Kedar •
S-R-mM-P-D-N-S An early night raga, Kedar is associated with heat (Tanarang: “there is much thermal energy in this melody…hence it is regarded as the ragini of Deepak“: Tansen’s legendary fire-bringing raga). Often seen as particularly subtle, complex, and hard-to-perform – partly due to its curiously wide aroha jump from Sa to Ma (depending on variant, […]
• Raag Jaunpuri •
S-R-g-m-P-d-n-S Jaunpuri is a late morning raga, likely originating in the Sultanate-era music of Jaunpur in Uttar Pradesh. Rajan Parrikar describes it as an “Asavariant”, closely tied to the phraseologies of the Asavari family: some see the ragas as indistinguishable, while others consider Jaunpuri to take more ‘rounded’ melodic shapes, and permit greater use of […]
• Raag Gujiri Todi •
S-r-g-M-d-N-S A popular Todi variant named for its association with Gujarat, India’s Westernmost state. Linked to the morning hours, it takes a similar swara set to the main Todi, distinguishing itself by omitting Pa throughout. Dagarvani beenkar Bahauddin Dagar chooses to intone the raga’s Sa with a slightly higher sruti than that of the tanpura, adjusted […]
• Raag Deen Todi •
S-r-g-m-D-n-S A near-extinct raga of uncertain origin, Deen Todi takes an ‘Ahiri no Pa’ form. Best preserved via an astonishing rendition by Kamalesh Maitra on the tabla tarang (a semicircle of 13 sruti-tuned dayan drums), accompanied by a multiphonic cluster of tanpura drones (tuned DnrS). Parveen Sultana has also sung it live, and seems to have […]
• Raag Ambika Sarang •
S-R-mM-P-D-nN-S According to Rajan Parrikar, Ambika Sarang “was designed by [Agra vocalist] Chidanand Nagarkar…elements of Shuddha Sarang and Kafi are blended together in a delicious cocktail”. Ga is banished, allowing for Saraswati-tinged movements. While Nagarkar’s naming motives are unclear, ‘ambika’ (meaning ‘mother’ in Sanskrit) is closely tied to the goddess Saraswati (in particular, the manifestation of […]
• Raag Adana •
S-R-g-m-P-d-n-S Though congruent with the swaras of Darbari, Adana favours a “lighter, flittering” treatment: skipping ga in aroha, limiting ornaments on dha, and focusing more on madhya/taar saptak (although the gmRS Kanada signature may reappear in avroh), while some may assign a higher sruti to the komal ni. The raga appears in several 17th-century ragmala […]
• Raag Rangeshwari •
S-R-g-m-P-N-S Like Parameshwari and Gangeshwari, Rangeshwari (‘Lord of Colours’) was created in 1968 via murchana rotation of Ravi Shankar’s Kameshwari (itself dreamed up during a long car journey through Bengal). Resembles a ‘no Dha’ filtering of either Patdeep or Kirwani, although its swara set seems to be unique – with Shankar’s takes tending towards wide-open, poorvang-dominant […]
• Raag Kameshwari •
S-R-M-P-D-n-S Dreamed up by Ravi Shankar during a long car journey in Chengali, sometime in March 1968. As explained by his widow Sukanya: “While riding in the car, he conceived the nucleus of a melodic form that he later developed and called Kameshwari (‘Lordess of Love’). By using the old murchana and swara bheda system, […]
• Raag Gangeshwari •
S-G-m-P-d-n-S Like Parameshwari and Rangeshwari, Gangeshwari (‘Lord of the Ganges River’) was created in 1968 via murchana rotation of Ravi Shankar’s Kameshwari (itself dreamed up during a car ride through Bengal). Its unique swara set, lacking in reflective symmetries, most closely resembles a ‘no Re’ version of either Charukeshi or Basant Mukhari (or alternatively, ‘Gopika Basant shuddha […]
• Raag Tilang Bahar •
S-R-gG-m-P-D-nN-S A sparsely-recorded form which uses all the swaras of both Tilang and Bahar, appraised by Tanarang as “a fine blend of the two melodies…both [ragas] provide sweet tonal embellishment” (who gives characteristic phrases of GmPm; GmRS; mDNS; DNSRS; SnPmG; mPm; DNSnP; GmRS). Kirana singer R.D. Jadhav’s performance (described on the cover as a “bright […]
• Raag Sindhura •
S-R-g-m-P-D-nN-S A Kafi ally with corresponding light-classical popularity, marked out by the explicit use of double-Ni and the frequent omission of ga in aroha. Described by Tanarang as “a light flittering melody…best suited for thumri, tappa, and hori” (evident in an intriguing violin take by Allauddin Khan: later reworked by Ravi Shankar, and also by […]
• Raag Shivawanti •
S-R-g-M-P-D-S A barely-documented modern creation of sitar and surbahar legend Imrat Khan – kindly brought to my attention by his former student Chris Stephens via the Chandrakantha forum: “In regard to the ‘idiosyncratic’ Etawah ragas, here’s a video of [Khan] playing Shivawanti, which he described as a combination of Madhuvanti and Shivranjani. I captured this […]
• Raag Raj Kalyan •
S-R-G-M-D-N-S A ‘Kalyan no Pa’ melody devised by Gwalior vocal innovator Vasantrao Deshpande (although he may well have seen it more like a ‘Marwa shuddha Re’). Parrikar describes how “the relief-inducing nyas on Pa is missing, giving a ‘restive’ persona”, while Ocean of Ragas gives a pakad of GmD, DmGR, NRS (also noting its congruence […]
• Raag Puriya Kalyan •
S-r-G-M-P-D-N-S Effectively combining the poorvang of Puriya Dhanashree with the uttarang of Yaman, Puriya Kalyan covers the seven swaras of Marwa thaat. Pa is prominent in descent, but may be skipped in Kalyanic ascending passages such as MDNS – and Sa is often omitted in both upward and downward motions, with mandra saptak Ni favoured as […]
• Raag Prabhateshwari •
S-r-g-m-P-D-n-S A seldom-heard raga created by bansuriya Hariprasad Chaurasia, which (to my ears) resembles a blend of the morning Ahir Bhairav and the late night Bageshri. His student Rajendra Teredesai describes it as having “all the hues…beautiful, complex, yet spiritually uplifting…full of pathos and bhakti ras…a state of perpetual divine bliss”. Prakriti with Ahiri, the raga […]
• Raag Pancham •
S-r-G-mM-P-D-N-S [summary] • Raga Megalist (365+) • Search | Glossary | Tags • Hindustani Raga Index • —Pournima Dhumale (2020)— [refrain, e.g. 21:22] N(R)N (DP)DP, S (SN)S, SS(SNSRSRSN)N, PSN(RPNPRDR)D, (DP)D P, P\Gm, S… • Classifiers • Explore hidden inter-raga connections: swara geometries, melodic features, murchana sets, ragangas, & more (also see the Full Tag List): Swaras: -4 | 5 […]
• Raag Malgunji •
S-R-gG-m-P-D-n-S Roughly describable as a ‘Khamaj–ang Bageshri with a Rageshri-like shuddha Ga in aroha’, Malgunji is a multicoloured form, beloved by Gwalior vocalists (as well as Maihar sitarist Nikhil Banerjee). Some artists also feature a vivadi of shuddha Ni (often as mDNS, likely indicating the influence of Gara). Tanarang, aiming to evoke a “deep atmosphere”, […]
• Raag Lalita Sohini •
S-r-G-mM-D-N-S A blend of the early-morning Lalit and late-night Sohini, with the melodies of the latter dominating the aural impression, reportedly created by Agra vocalist Yunus Ahmed Khan in the mid-20th century. Raja notes that “while Sohini is a resident of the upper tetrachord, Lalit is a resident of the lower tetrachord. Thus, the resulting melodic entity […]
• Raag Lachari Kanada •
S-R-gG-m-P-nN-S [summary] • Raga Megalist (365+) • Search | Glossary | Tags • Hindustani Raga Index • —Latafat Hussain Khan (~1960s)— [refrain, e.g. 0:16] G, Gm(G), S S(mRPmD)P, (P)SNS, (N)S nPn\PP, mPnPm\G, (Gm)P P(G)mR, SRG(mG), m/n(Pn)P, m/n(mPGmS)g (S)g(RgR)S(NS), S(mGPmnP)N S(NS)P n(PmPmg) (P)Gmg(S), G… • Classifiers • Explore hidden inter-raga connections: swara geometries, melodic features, murchana sets, ragangas, & […]
• Raag Khamaj •
S-R-G-m-P-D-n-S Among the most popular light-classical ragas, Khamaj’s core form matches the ultra-versatile Mixolydian Mode of Western music. Despite being chosen by Bhatkhande as the titular raga of Khamaj thaat, renditions will usually draw on melodic combinations from outside these main seven swaras. Jairazbhoy discusses the evolution of these ‘mishra‘ features as a natural outgrowth […]
• Raag Jansammohini •
S-R-G-P-D-n-S Broadly running along the lines of ‘Kalavati plus shuddha Re’ (especially in avroh), Jansammohini is a captivating Carnatic import. Explored to powerful effect across vocal and instrumental music, the raga’s robust geometries are capable of housing everything from bhajan (Ashwini Bhide-Deshpande’s Ganesh Vandana) and freewheeling sitar solos (Ravi Shankar’s rhythmic take) to epic, full-length […]
• Raag Imratkauns •
S-R-G-m-d-n-S Devised by Imdadkhani sitar and surbahar virtuoso Imrat Khan, with a swara set resembling ‘Charukeshi no Pa’. This mid-scale space gives a strong poorvang–uttarang separation, amidst the strange geometric regularity of the consecutive ‘2-2-2-2’ run (dnSRG: just a ma-to-Ma nudge from matching the whole-tone scale, a.k.a. Sehera). Ga is strong throughout, often setting up […]
• Raag Hem Bihag •
S-R-G-m-P-D-N-S Often cited as an invention of Ravi Shankar, Hem Bihag was in fact devised by his teacher Allauddin Khan – as noted by Shankar & Ali Akbar Khan when they chose it to open a tribute concert just a few weeks on from their guru’s 1972 death, at the reputed age of 110 (below: […]
• Raag Gopika Basant •
S-g-m-P-d-n-S A hexatonic raga of bewitching beauty, Gopika Basant matches the swaras of ‘Asavari no Re’ (or ‘Malkauns add Pa’) – while also inviting shades of Bhairavi from ga upwards. The Sa–ma sangati is strong, and, as noted by Jairazbhoy, descents can mirror the Malkauns scheme of “parallel conjunct tetrachords by oblique use of the […]
• Raag Chandrakaushiki •
S-R-g-m-d-nN-S An invention of sitarist Nikhil Banerjee, seemingly combining Chandrakauns and Kaushik. Expanding on a Malkauns base, the Kaunsi Kanada-like shuddha Re opens up a broader array of intervals to and from the twin-Ni positions – with the komal dha playing a similarly vital role below. (n.b. While some online sources refer to the raga […]
• Raag Chandni Bihag •
S-G-mM-P-D-nN-S A speciality of the Rampur khayal gharana, which introduces the tense Ma–ni sangati to the basic framework of Bihag, further accentuated by a weak or absent Re – leaving two ‘4-row’ clusters (GmMP & DnNS), arranged symmetrically. Parrikar recounts the “enchanting tonal formulations” of his guru Ramrang’s rendition (passed down by his own guru Bholanath […]
• Raag Barwa •
S-R-g-m-P-D-nN-S An Agra gharana speciality, Barwa blends ideas from Kafi (mP, mgR; mPDNS), Sindhura (SRmP; Pg), and Desi (RPRg). The komal ga tends to be omitted in aroha, and ma is rendered deergha, while Re–Pa is often given as the vadi-samvadi. Traditionally associated with the late morning hours, the raga is one of many Kafi-allied […]
• Raag Bahar •
S-R-g-m-P-D-nN-S As per Tanarang, Bahar (meaning ‘spring’) “brings out nature’s beautiful blessings…full of shringar and bhakti ras…khatkas and intricate taans are conducive to its dynamic, fleeting nature”. While rooted in the Kanada raganga, the raga features a Malharic twin-Ni, with the shuddha being more prominent. Bageshri hallmarks are also evident in the weak aroha Re, […]
• Raag Ahiri Todi •
S-R-g-m-P-D-nN-S While the title ‘Ahiri Todi’ is often used interchangeably with Ahiri, the former raga has a more complex historical lineage: comprising both an Ahiri–congruent form which many consider indistinct from the main raga (SrgmPDnS) – and an older, near-extinct version which approximates the shape of Asavari thaat (SRgmPDnNS). Agra vocalist Khadim Hussain Khan’s intriguing […]
• Raag Ahir Lalit •
S-r-G-mM-D-n-S Introduced by Ravi Shankar, drawing from the swara material of three morning ragas: Ahiri, Ahir Bhairav, and Lalit. As per Deepak Raja, “for most listeners, Ahir Lalit will be unable to escape the shadow of Ahir Bhairav over the Lalit facet of the raga…since Ahiri is heard mainly as a Bhairav / Ahir Bhairav […]
