S-g-m-d-n-S Among the most revered ragas in the Hindustani pantheon, Malkauns (‘He who wears serpents as garlands’) combines structural simplicity with a nuanced mythological ethos. Said to have been composed by the goddess Parvati to soothe Lord Shiva’s murderous rage, in turn inspired by his wife Sati’s fiery death, its ‘all-komal‘ swara set is associated […]
• Raag Malkauns •
• Raag Parameshwari •
S-r-g-m-D-n-S A mellifluous modern form created by Ravi Shankar in 1968, via a murchana rotation of Kameshwari (itself the product of backseat travel boredom in Bengal). While somewhat resembling a ‘komal re Bageshri’, Parameshwari’s hexagonal structure is ripe for open-ended experiments, summoning its own colours and tensions – and, despite its young history, has already garnered significant […]
• Raag Antardhwani •
S-r-g-m-d-N-S Among the youngest ragas to have found global acclaim, Antardhwani (‘Sound of the Inner Self’) was unveiled by Shivkumar Sharma in the 1990s, who discovered its unique hexatonic shape by chance while retuning his santoor from one raga to another (although it is unknown which ones…). Adapting the geometries of Bhairavi, the raga is […]
• Raag Puriya •
S-r-G-M-D-N-S A prominent sunset raga, Puriya takes the same six swaras as Marwa and Sohini, reworking them to present a distinct set of melodic forces. Renditions tend to focus on mandra and madhya saptak, seeking a relatively even balance between ascending and descending phrases – with its character often considered more ‘melodic’ than Marwa (which is […]
• Raag Marwa •
S-r-G-M-D-N-S Notable for omitting its own Sa for long stretches, the hexatonic Marwa conjures moods of ‘austere, spiritual renunciation’ – summoning these sentiments with low, slow lines which patiently outline the raga’s highly irregular geometry (three adjacent plus three wide-set swaras: NSr; GMD). Its descent-dominant melodies, which avoid Pa throughout, often tease at resolutions which […]
• Raag Lalit •
S-r-G-mM-d-N-S Lalit (meaning ‘Lyrical’) is an oddly-shaped sunrise raga, resembling ‘Bhairav with Pa lowered a semitone’. Among the most influential forms in Hindustani history, its distinctive ‘double Ma, no Pa’ structure has a malleable ambiguity, capable of conjuring flavours ranging from ‘sadness and anguish’ to ‘the serene and devotional‘ (Deepak Raja discusses “two facets…NrGm; MdNS….Lalit’s […]
• Raag Hindol •
S-G-M-D-N-S A captivating, challenging audav raga with all swaras appearing in their highest specific positions (i.e. no komals, and Ma, if present, is tivra: also see Bhupali, Hansadhwani, & Adbhut Kalyan). The name translates as ‘swinging’: indicative of the raga’s melodic character, which is built around ‘swaying’ motions between a trio of nyas (Sa, Ga, […]
• Raag Gujiri Todi •
S-r-g-M-d-N-S A popular Todi variant named for its association with Gujarat, India’s Westernmost state. Linked to the morning hours, it takes a similar swara set to the main Todi, distinguishing itself by omitting Pa throughout. Dagarvani beenkar Bahauddin Dagar chooses to intone the raga’s Sa (the only ‘detached‘ swara) with a slightly higher sruti than that […]
• Raag Imratkauns •
S-R-G-m-d-n-S Devised by Imdadkhani sitar and surbahar virtuoso Imrat Khan, with a swara set resembling ‘Charukeshi no Pa’. This mid-scale space gives a strong poorvang–uttarang separation, amidst the strange geometric regularity of the consecutive ‘2-2-2-2’ run (dnSRG: just a ma-to-Ma nudge from matching the whole-tone scale, a.k.a. Sehera). Ga is strong throughout, often setting up […]
• Raag Mohankauns •
S-gG-m-d-n-S As recounted in The Hindu, Mohankauns “was spontaneously created by Ravi Shankar in 1949. On hearing of Mohandas K. Gandhi’s death, Pandit-ji was asked by All India Radio to play a piece dedicated to the Mahatma. On the spot, he created a variation of…Malkauns”. As well as the occasional use of shuddha Re, his […]
• Raag Tulsikauns •
S-g-m-d-nN-S A barely-recorded creation of Maihar sitarist Kartik Kumar, matching the swara-set of ‘Malkauns double-Ni’ (or ‘Malkauns + Chandrakauns’). A consistently strong ma–murchana summons unmistakable flavours of the famous Western ‘Blues Scale’ (SgmMPnS), further accentuated by extended meend between the consecutive Ni positions (…I’ve used the exact same scale as a ‘modal sitar hack’ to […]
• Raag Madhurkauns •
S-gG-m-d-n-S A fascinating yet sparsely-recorded creation of Kirana vocalist Prabha Atre, matching the swaras of ‘Malkauns double-Ga’ (or ‘Nandkauns no Pa’). The addition of shuddha Ga maintains the original Ga–ni symmetry axis of Malkauns, while also giving more gravity to shuddha ma via upward resolutions of G/m – a feature which forms the basis of […]
• Raag Jogeshwari •
S-gG-m-D-n-S A low-high combination of Jog and Rageshri invented by Ravi Shankar and first released on a stellar 1980 album (although he was performing it at least 5 years before this: e.g. a 1975 rendition from an all-night concert in Varanasi). Jog’s strong shuddha Ga dominates the poorvang, while motions towards the uttarang revolve around Rageshri’s […]
• Raag Harikauns •
S-g-M-D-n-S Among the strangest of pentatonic scales, Harikauns resembles ‘Madhukant no Re/Pa’ or ‘Madhukauns with Dha-for-Pa’ (or ‘Malkauns with the middle two swaras raised’) – forming a ‘diminished square’ of 3-semitone jumps (SgMD) plus a (symmetry-destroying) komal ni. Aside from a natural uttarang focus, the raga allows for near-complete freedom of motion – but presents inherent […]
• Raag Meladalan •
S-r-g-mM-d-n-S A truly oddball creation I stumbled upon in Subbha Rao’s 1965 Raga Nidhi Vol. 3: “Meladalan and ‘Thatavidhwamasa’ are pseudo-names which Acharya Brahaspati…has given to a raga the identity of which [he] wants to keep unpublished for certain reasons. He points out, however, that it is an ancient raga which he wants to bring […]
• Raag Ahir Lalit •
S-r-G-mM-D-n-S Introduced by Ravi Shankar, drawing from the swara material of three morning ragas: Ahiri, Ahir Bhairav, and Lalit. As per Deepak Raja, “for most listeners, Ahir Lalit will be unable to escape the shadow of Ahir Bhairav over the Lalit facet of the raga…since Ahiri is heard mainly as a Bhairav / Ahir Bhairav […]
• Raag Tivrakauns •
S-g-M-d-n-S A novel experiment by rare raga connoisseur Abhirang, formed by changing Malkauns’ shuddha ma vadi to its tivra variant. This shift renders both Sa and Ma ‘detached’ (i.e. with no swaras either 7 semitones above or below them: a property shared by only Harikauns and Sehera), meaning that conclusive resolutions towards the raga’s two […]
• Raag Ek Prakar ki Kauns •
S-gG-m-d-nN-S An invention of Imdadkhani sitarist Rais Khan (who, with a pleasing lack of pretention, named his new raga ‘a type of Kauns’). From Martyn Clayton’s excellent liner notes to a 1985 Navras recording: “Indeed an unusual raga…Rais Khan’s ‘Ek Prakar ki Kauns’ is based on Malkauns, but incorporates two extra notes [shuddha Ga & […]
• Raag Sohini •
S-r-G-M-D-N-S Sharing its six swaras with Marwa and Puriya, Sohini aims for a looser, more sprightly flavour to these more famous congruents – focusing on agile movements in madhya and taar saptaks, and uttarang-based phrases built on a strong Dha–Ga sangati. Re is banned in aroha, and Sa assumes greater strength than in Marwa, while […]
• Raag Sehera •
S-R-G-M-d-n-S Among the strangest of raga scales, Sehera’s six swaras are all spaced out in two-semitone jumps (akin to the Western Whole-Tone scale and the Carnatic Gopriya). The resulting symmetries summon a curious, centreless mood (also famous as the ‘dream sequence‘ of countless soundtracks) – best explored by sarangiya Sultan Khan, who described Sehera as “the […]
• Raag Deen Todi •
S-r-g-m-D-n-S A near-extinct raga of uncertain origin, Deen Todi takes an ‘Ahiri no Pa’ form. Best preserved via an astonishing rendition by Kamalesh Maitra on the tabla tarang (a semicircle of 13 sruti-tuned dayan drums: below), accompanied by a multiphonic cluster of tanpura drones (tuned D-n-r-S). Parveen Sultana has also sung it live, and seems to […]
• Raag Chandrakauns •
S-g-m-d-N-S Chandrakauns is a spacious raga of relatively modern origin, only becoming distinct from divergent strains of ‘shuddha Ni Malkauns’ by around the mid-20th century. This Ni-for-ni replacement removes much of Malkauns’ symmetry and intervallic balance, with the chromatic leading-tone resolution (Ni>Sa) bringing more prominence to both swaras. Due to these sharper tensions, it is often […]
• Raag Sundarkauns •
S-g-m-D-n-S Taking the shape of ‘Malkauns shuddha Dha’ (or ‘Harikauns shuddha ma’), Sundarkauns’ swara set has, as per Tanarang, been unjustly sidelined by previous generations as a ‘Bageshri-ang Chandrakauns’ (“A misnomer…this raga has neither a shuddha Ni indicating Chandrakauns, nor an avroh like Bageshri…so it couldn’t gain much popularity”). The renowned Gwalior vocalist described his revival […]
• Raag Rasaranjani •
S-R-m-D-N-S A rare, oddly-shaped audav raga formed by omitting Ga and Pa from Bilawal thaat – essentially, ‘removing the major triad from the major scale’ (it can also be seen as ‘Bhavani plus Ni’, Rajeshwari Re-for-ga’, or ‘Durga Ni-for-Pa’). Vocalist Sakuntala Narasimhan, introducing a drut khayal, cites Rasaranjani as an innovation of her Rampur gharana […]
• Raag Raj Kalyan •
S-R-G-M-D-N-S A ‘Kalyan no Pa’ melody devised by Gwalior vocal innovator Vasantrao Deshpande (although he may well have seen it more like a ‘Marwa shuddha Re’). Parrikar describes how “the relief-inducing nyas on Pa is missing, giving a ‘restive’ persona”, while Ocean of Ragas gives a pakad of GmD, DmGR, NRS (also noting its congruence […]
• Raag Rageshri •
S-R-G-m-D-n-S Working along the lines of a ‘shuddha Ga Bageshri with shades of Khamaj’, Rageshri enjoys popularity among vocalists and instrumentalists alike. Like Bageshri, Re is often weak in ascent, and the ma–Dha sangati is strong – while (unlike Bageshri) Pa is varjit throughout, bringing consistent prominence to the shuddha ma (which is often used to […]
• Raag Madhuradhwani •
S-G-m-D-nN-S As per Parrikar, “Durga Khamaj-thaat is also known as ‘Madhuradhwani’. This is not a popular raga, its base eroded by the popularity of Rageshri…but is part of the Dagar family repertoire”. While some renditions will skip Ni in ascent, traditional Dhrupad presentations will render it shuddha in aroha and komal in avroh – along with […]
• Raag Lalita Sohini •
S-r-G-mM-D-N-S A blend of the early-morning Lalit and late-night Sohini, with the melodies of the latter dominating the aural impression, reportedly created by Agra vocalist Yunus Ahmed Khan in the mid-20th century. Raja notes that “while Sohini is a resident of the upper tetrachord, Lalit is a resident of the lower tetrachord. Thus, the resulting melodic entity […]
• Raag Adbhut Kalyan •
S-R-G-D-N-S An uncommon Kalyan variety, named Adbhut (‘of wonder’) for omitting two of Kalyan’s most vital swaras (Ma & Pa). Remains popular among artists of the Dagarvani Dhrupad, but few others have risen to the centreless challenges of losing both mid-saptak swaras. Aminuddin Dagar reportedly considered the raga to be an offshoot of Khem Kalyan – […]
• Raag Din ki Puriya •
S-r-G-M-d-N-S Din ki Puriya (‘Daytime Puriya’) sets its six swaras to the general phrase patterns of the Puriya–ang, avoiding Pa throughout. The scale’s ‘palindromic hexagon’ places a tight hemitonic cluster (NSr) opposite a wider tone-trio (GMd), also providing an augmented ‘equilateral triangle’ (SGd). Melodic motions remain fairly free, given the lack of any prakriti ragas […]
• Raag Rajeshwari •
S-g-m-D-N-S Taking the swaras of ‘Kaushik Dhwani komal ga’ (or ‘Chandrakauns shuddha Dha’), Rajeshwari’s five tones bring an idiosyncratic flavour, tied with diffuse tensions. All poorvang swaras are set to their lowest specific position (Sgm), and all uttarang swaras are set to their highest (DNS), with the relief-bringing Re–Pa axis banished throughout. The resulting scale […]
• Raag Mangal Gujari •
S-r-g-M-d-n-S A strange shadav scale, seemingly adopted from Carnatic music, matching the swara set of ‘Gujiri Todi komal ni’, ‘Tivrakauns add komal re’, or ‘Meladalan minus shuddha ma’. Its structure presents a unique combination of geometric quirks: Sa is ‘detached’ (=Pa and ma are both varjit), and all other swara positions are vikrit (rgdn: komal, […]
• Raag Bhinna Shadja •
S-G-m-D-N-S Often summarised as the ‘older form’ of today’s Kaushik Dhwani, Bhinna Shadja’s lineage stretches back over 1000 years, appearing in Matangamuni’s ~8th-century Brihaddeshi and other lakshanagranthas: Sarangdeva’s 13th-century Sangita Ratnakara describes the raga in remarkably similar terms to its modern incarnation (“Bhinna is devoid of Rishabh and Pancham, has Dhaivat as its initial and […]
• Raag Malti Basant •
S-r-G-mM-D-N-S A rare springtime raga, summarised in Narayanrao Patwardhan’s 1964 Raga Vigyan as a fusion of Puriya, Basant, Sohini, & Hindol (see chalan phrases below) – although Deepak Raja recounts a conversation with Ulhas Kashalkar, who states that “there is no Hindol in it…the raga has shades of Puriya and Sohini as well as Basant…Mainly [sung] in […]
• Raag Kaushik Dhwani •
S-G-m-D-N-S A modern-era descendent of the ancient Bhinna Shadja, essentially indistinguishable from its parent. Ma is a strong vadi, and a S\D glide is common in descending motions – but aside from this, artists are essentially free to roam at will within the scale, with all swaras employable as nyas across all three saptak (Tanarang: […]
• Raag Viyogavarali •
S-r-g-m-d-N-S An invention of Agra vocalist S.N. Ratanjankar, Viyogavarali (also titled ‘Viyog Varali Todi’) was derived by omitting Pa from the Carnatic Dhenuka (melakarta #9) – resembling ‘Chandrakauns plus komal re’ or ‘Gujiri Todi shuddha ma’. All swaras except Ni appear in their lowest specific variants, with the use of ga restricted to Todi-ang avroh […]
• Raag Amrut Ranjani •
S-gG-m-dD-n-S An ingenious evening raga created by the late (and vastly underappreciated) santoor maestro Ulhas Bapat, based around mirroring Jog‘s GmgS catchphrase in the uttarang as Dndm: thus hinting at a ma-murchana (i.e. ‘double-Ga is to Sa as double-Dha is to ma‘). This allows Amrut Ranjani to visit the territory of Bageshri (DnS), Rageshri (GmD), and Jogeshwari […]
