S-R-G-M-P-D-N-S Among the first-learned and most-performed ragas, Yaman’s influence on modern Hindustani music is impossible to overstate. Linked to the early night hours (‘when lanterns are lit’), the disbalancing effects of tivra Ma – the only non-shuddha swara – allow for a kaleidoscopic emotional range, with Sa and Pa often being skipped in aroha to […]
• Raag Yaman •
• Raag Todi •
S-r-g-M-P-d-N-S Pivotal to Hindustani history, the Todi raganga overflows with musical ideas found nowhere else on the planet. Some link its ambiguous geometries with “existential unsettlement”, while others hear “the playfulness of a newborn, content and smiling”. Rajan Parrikar hails it as “the most profound, finespun idea in melodic music…from ecstasy, to frolic, to pathos, […]
• Raag Puriya •
S-r-G-M-D-N-S A prominent sunset raga, Puriya takes the same six swaras as Marwa and Sohini, reworking them to bring a distinct set of melodic forces. Renditions tend to focus on the low and middle octaves, seeking a fine balance between ascending and descending phrases. Some describe its mood as one of ‘sombre piety’, while others […]
• Raag Miyan ki Malhar •
S-R-g-m-P-D-nN-S Derived from the Sanskrit for ‘banishing uncleanliness’, the main raga of the Malhar family is mythically connected to Miyan Tansen, said to have sung it at Emperor Akbar’s 16th-century royal court to summon the monsoon. Still inextricably linked to the rejuvenating effects of rain, Malhar’s twin ni swaras are essential to generating the charged […]
• Raag Malkauns •
S-g-m-d-n-S Among the most revered ragas in the Hindustani pantheon, Malkauns (‘he who wears serpents as garlands’) combines structural simplicity with a nuanced mythological ethos. Said to have been composed by the goddess Parvati to soothe Shiva’s murderous rage, it is associated with states of ‘severe tranquility’, calling on artists to approach with solemnity and […]
• Raag Jog •
S-gG-m-P-n-S A lively late-evening raga, Jog translates as ‘state of union’ (derived from the Sanskrit concept of yogi). Its oddly bluesy harmony presents an enchanting almost-familiarity to uninitiated listeners, mixing major and minor flavours via a characteristic ‘Gmg zigzag’ phrase in descent (which, via the wonders of convergent evolution, suggests the structure of a 7#9 […]
• Raag Jhinjhoti •
S-R-G-m-P-D-n-S A staple of thumri, tappa, and other light-classical styles, Jhinjhoti is a hearty raga of the late evening and early night hours. Particularly beloved by instrumentalists, it is a favourite of Hindu weddings and other celebratory gatherings, offering a reassuring familiarity via balancing Durga-like ascending phrases with a special treatment of shuddha Ga in […]
• Raag Durga •
S-R-m-P-D-S Beguiling in its pentatonic simplicity, Durga (‘invincible, impassable’) is inextricably tied to visions of the Mother Goddess: depicted in Hindu lore as a destroyer of demons and protector of the faithful. Despite these ancient associations, the raga is of relatively recent Carnatic import, only gaining broad acceptance among Northern rasikas around the mid-20th century. […]
• Raag Desh •
S-R-G-m-P-D-nN-S Intimately connected to Indian national identity, Desh gives melodic direction to the famous patriotic anthem Vande Mataram, as well as soundtracking dozens of Rabindrasangeet. Associated with the second quarter of night, renditions tend towards the sweet and romantic, borrowing liberally from thumri, hori, and other folk forms. Re is prominent – and the raga […]
• Raag Darbari •
S-R-g-m-P-d-n-S Darbari has been described as “the emperor of ragas, and the raga of emperors”. Its majestic tones famously echoed across the marble floors of Mughal palaces in centuries past, bringing solemn relief to kings, warlords, and diplomats alike. Consequently, renditions tend to retain a grave, reverential patience, laden with heavy, vocalistic ornaments and turns. […]
• Raag Bihag •
S-R-G-mM-P-D-N-S Created via the artful grafting of tivra Ma onto a Bilawal-oriented base, Bihag contains a wealth of melodic possibilities. Long linked to late evening festivities, its meend-laden tendencies are explored with symmetrical articulations and fluid resolution phrases, guided by nuanced swara hierarchies which may display significant gharana-to-gharana variance. Swara-congruent with multiple ragas, including Chayanat, […]
• Raag Bhupali •
S-R-G-P-D-S Hailed for its structural simplicity, Bhupali is often the first raga taught to Hindustani students. While the same Major Pentatonic scale form is shared by countless global cultures, India’s incarnation (named for Madhya Pradesh’s Bhopal region) presents its own quirks – invoking tranquillity and home-bound reassurance with interlinked sliding motions and emphatic resolutions. Shares […]
• Raag Bhimpalasi •
S-R-g-m-P-D-n-S Associated with the invigorating warmth of the late afternoon sun, Bhimpalasi evokes multiple shades of shringara (‘romantic love, erotic desire’). Thought to have arisen from an archaic union between Bheem and Palas, the raga calls for direct, passionate melodic outpourings, balancing a deft pentatonic ascent with the symmetry-inducing addition of Re and Dha going […]
• Raag Bhairavi •
S-r-g-m-P-d-n-S Probably the most prominent raga in the entire Hindustani canon, Bhairavi (‘awe, terror’: after the Fifth Avatar of the Mother Goddess) is a concert-closing staple. Unique in its chromatic flexibilities, the raga may span the full swara spectrum, allowing for a multitude of moods in the hands of a master. Long linked to the […]
• Raag Bhairav •
S-r-G-m-P-d-N-S Revered as the primary raga of Lord Shiva, Bhairav takes its name from Kala Bhairava (‘fearsome form’) – an apocalyptic manifestation of the deity fabled to have cut off one of Brahma’s five heads to silence his arrogance. Renditions reflect the gravity of this ancient lore, depicting Shiva’s tandav (‘dance of destruction’) with wide-roving […]
• Raag Ahir Bhairav •
S-r-G-m-P-D-n-S Inextricably linked with the Indian sunrise, Ahir Bhairav draws on ideas from both the North and South of the Subcontinent. Possibly named for the Ahir cattle-herding caste, the raga is fabled to mimic the ringing of cowbells at dawn – with patient ascent patterns often settling into extended oscillations on the komal re (seen […]
• Raag (Brindabani) Sarang •
S-R-m-P-nN-S The Sarang raga lineage, often linked to 16th-century mystic-musician Swami Haridas, is also associated with snake-charming rituals of the past. Brindabani Sarang, named for Uttar Pradesh’s Vrindavan region, is the principal raga of this group – and is believed to have brought an incarnation of Krishna to earth when Haridas sung it for the […]
• Raag Hansadhwani •
S-R-G-P-N-S Hansadhwani translates to ‘call of swans’ – a creature with rich cultural associations in the Subcontinent (Saraswati, goddess of music and learning, is often depicted atop a swan, said to symbolise purity, discernment, and the process of breathing). Originally an import from Carnatic music, the raga’s pentatonic simplicity invites the listener towards the calm […]
• Raag Maru Bihag •
S-R-G-mM-P-D-N-S Despite its A-list status (Deepak Raja’s Ragascape research lists it as the 13th most-performed raga), Maru Bihag is a relatively recent invention, at least in its own right – Parrikar notes that “Thakurdas speaks of an older Raag Maru as its progenitor…[but] the Maru Bihag in currency is widely acknowledged to be a product […]
