S-R-gG-m-P-d-nN-S Chandranandan (‘Moonstruck’) is a modern classic, created by Ali Akbar Khan in a spare studio moment via spontaneously blending concepts from the Kaunsi family (“Three minutes and it was finished…They asked me for the name, but I never thought of the name, I never thought about the notes. I just thought of my father and […]
• Raag Chandranandan •
• Raag Pilu •
S-R-gG-m-P-dD-nN-S Perhaps the most emblematic thumri raga, Pilu’s highly permissive melodic framework functions more like an alliance of amorous folk tunes than a ‘rigorously codified’ form (Bhatkhande recounts that some artists of his early 20th-century era resisted Pilu’s classification as a raga altogether). While somewhat rare as a ‘main’ khayal feature, it enjoys wild popularity […]
• Raag Jaijaiwanti •
S-R-gG-m-P-D-nN-S A much-beloved but highly intricate raga, featuring both variants of Ga and Ni – which shares significant overlap with Gara. Dhrupadyas hold NSDNR as the essential pakad (with some bemoaning the loss of the “slow glide from Ga to Re…as Jaijaiwanti’s distinguishing feature”) – while modern performers tend to ‘enclose’ the komal ga in […]
• Raag Gara •
S-R-gG-m-P-D-nN-S Gara is a disparate melodic lineage, derived from thumri compositions of centuries past: Manuel’s research describes it as “a loose, informal melodic entity until the 18th century, after which [its] grammar was organised by classically trained musicians…like Kafi, Pilu, Jungala, Barwa, and Zila”. Often close to Jaijaiwanti, the modern Gara may also draw from […]
• Raag Patmanjari •
(S-rR-gG-mM-P-dD-nN-S) Said by some to be more of a ‘performance concept’ than a single raga, ‘Patmanjari’ translates as ‘Bouquet of Five Ragas’. Debate persists over whether the form should be interpreted as an open challenge to blend five ragas of an artist’s own choosing, or whether it entails five specific ragas – and, if so, […]
• Raag Ramdasi Malhar •
S-R-gG-m-P-D-nN-S A diverse sankirna raga, fabled as a creation of Guru Ram Das – a 16th-century Sikh saint said to have opened Emperor Akbar’s eyes to the unity of the divine (“these jagirs [feudal land grants] are sources of evil passions, pride, and ego…it is by the name of God that all creatures, continents, worlds, […]
• Raag Shivmat Bhairav •
S-r-gG-m-P-d-nN-S Shivmat Bhairav can be described as a blend of Bhairav, Bhairavi, and Todi, with the former being the most dominant over the sound (‘Bhairav double Ga/Ni’). Relatively rare in modern times, the raga brings out Bhairav via GmrS phrases and oscillations on the komal re – while also incorporating komal ga and ni in […]
• Raag Enayetkhani Kanada •
S-R-gG-m-P-d-nN-S Invented by sitarist Vilayat Khan as a tribute to his father, legendary innovator Enayet Khan (although when the raga first surfaced, circa 1981, he was calling it ‘Vilayat Khani Kanada’ instead…). As per fellow Imdadkhani sitarist-scholar Deepak Raja’s excellent analysis, the raga runs along the lines of “Darbari with the addition of two ‘alien […]
• Raag Meerabai Malhar •
S-R-gG-m-P-dD-nN-S A charming branch of the Malhar lineage, ragas under titles such as ‘Meera/Meerabai ki Malhar’ exist in diffuse modern forms, between them encompassing both forms of Ga, Dha, and Ni. While exact historical origins are uncertain, they take their name from Mira Bai, a famous 16th-century poet-musician revered for her fierce devotion to Lord […]
• Raag Jayant Malhar •
S-R-gG-m-P-D-nN-S An enchanting combination of Jaijaiwanti and Miyan ki Malhar, featuring correspondingly complex paths through the double Ga and Ni positions. Moumita Mitra’s explanation notes that some interpretations may alternate between the two parent ragas in a segmented, sequential manner, whereas others prefer to present their phrases in more intermingled fashion (e.g. RGm(G)P mGm\R; (m)R/P (m)gmR(SR)S: […]
• Raag Zila Kafi •
S-R-gG-m-P-D-nN-S A springtime raga described by Satyaki Dutta as “a flow of a thousand feelings…the advent of new beginnings, painted with gleaming colours and shimmering joy”. Its Zila component (archaic spelling: ‘Jilha’) places significant emphasis on the double-Ga, while the rest of the raga tends to fit into the thumri-allied Mishra Kafi framework. Virtually all […]
• Raag Shivanjali •
S-gG-m-P-d-nN-S Despite captivating millions of listeners, Shivanjali is only known to the world through a single performance. Conceived by bansuri master Hariprasad Chaurasia as a tribute to his close friend and collaborator Shivkumar Sharma, its lone unveiling came at a whole-night Stuttgart concert in 1995, with Shiv-ji present in the audience (‘Shiv-anjali’: ‘Reverences to Shivkumar’). […]
• Raag Hanskinkini •
S-R-gG-m-P-D-nN-S Running something like a ‘double-Ga, double-Ni Dhanashree’, Hanskinkini is full of florid alankars and intricate melodic turns – reflected in the meaning of its name, which translates as ‘swan’ + ‘small tinkling ornament’. Performers may draw on the melodic flexibilities of other ‘double Ga+Ni’ ragas including Pilu and Jaijaiwanti, while preserving the Dhanashree-ang kernel […]
• Raag Jog Tilang •
S-gG-m-P-nN-S Seldom heard today, the SgGmPnNS scale form once served as a vital historical bridge between Tilang and Jog: the latter, having evolved from the former around a century ago, originally retained Tilang’s double-Ni along with its own distinctive double-Ga. While most artists soon dropped Jog’s shuddha Ni, the older version is still occasionally performed […]
• Raag Basant Bahar •
S-rR-gG-mM-P-dD-nN-S A complex jod raga which, due to its parentage, has the rare distinction of using all 12 swara positions in its core form (Basant: SrGMPdNS + Bahar: SRgmPDnNS). While there are other ragas which do allow the use of all swaras, they tend to be either combinational experiments (e.g. Patmanjari, a blend of five […]
• Raag Rasikpriya •
S-gG-M-P-nN-S A direct borrowing of the Carnatic mela #72: which, as the final position on the wheel, has all its swaras set to their highest allowable positions. In Hindustani music, the equivalent principle would produce Yaman (SRGMPDNS), but the South Indian system allows three variants for each of Re, Ga, Dha, & Ni, with the highest Re/Dha […]
• Raag Ek Prakar ki Kauns •
S-gG-m-d-nN-S An invention of Imdadkhani sitarist Rais Khan (who, with a pleasing lack of pretention, named his new raga ‘A Type of Kauns’). From Martyn Clayton’s excellent liner notes to a 1985 Navras recording: “Indeed an unusual raga…Rais Khan’s ‘Ek Prakar ki Kauns’ is based on Malkauns, but incorporates two extra notes [shuddha Ga & […]
• Raag Jaun Bhairav •
S-rR-gG-m-P-d-nN-S A jod raga fashioned by Agra vocalist Jagannathbuwa Purohit ‘Gunidas’ (also the creator of Jogkauns and Swanandi), combining ideas from two well-known morning ragas – Jaunpuri and Bhairav. Parrikar points to to the “crowded swara-space”, with both komal and shuddha variants of Re, Ga, and Ni on display: meaning that the entire komal ni […]
• Raag Tilang Bahar •
S-R-gG-m-P-D-nN-S A sparsely-recorded form which uses all the swaras of both Tilang and Bahar, appraised by Tanarang as “a fine blend of the two melodies…both [ragas] provide sweet tonal embellishment” (who gives characteristic phrases of GmPm; GmRS; mDNS; DNSRS; SnPmG; mPm; DNSnP; GmRS). Kirana singer R.D. Jadhav’s performance (described on the cover as a “bright […]
• Raag Bihad Bhairav •
S-r-gG-m-P-D-nN-S A ‘double-Ga, double-Ni’ creation of Bhairav-loving vocalist Kumar Gandharva (also see Bhavmat Bhairav and Rati Bhairav – as well as Saheli Todi, Lagan Gandhar, and Madhusurja). Bose describes how “the projection of the raga is done mainly around Sa…the aroha poorvang is similar to Jogiya [Srm: also Gunakri], and it has a small portion […]
• Raag Bhairav Bahar •
S-rR-gG-m-P-D-nN-S A ten-toned multi-jod raga, Bhairav Bahar’s descent blends the melodic signatures of several disparate ragas, notably including the springtime Bahar – although, as per Darbhanga Dhrupad vocalist Premkumar Mallick, flavours of Bhairav should dominate the overall impression. Bose gives a vadi–samvadi of ma–Sa, while also mentioning the existence of an alternate ‘double-Dha’ version (thus […]
• Raag Patdeepaki •
S-R-gG-m-P-D-nN-S A highly variable form which grafts additional swaras onto a Dhanashree-ang Patdeep foundation – allowing for shades of many proximate ragas, including (but not limited to) Bihag, Khamaj, Jhinjhoti, Bilawal, Barwa, Hameer, Desi, and Maluha. Performed in various guises by vocalists of multiple gharanas, including Bhimsen Joshi (Kirana), Sharafat Hussain Khan (Agra), Aman Ali […]
• Raag Nagadhwani Kanada •
S-R-gG-m-P-D-nN-S A hazily-codified raga of uncertain origin, Nagadhwani Kanada is seldom performed today – although the term ‘Nagadhwani’ (‘Sound of Serpents’) seemingly appears in ancient lakshanagranthas including the 13th-century Sangita Ratnakara (‘Ocean of Music and Dance’). Joydeep Mukherjee’s Mohanveena rendition lies close to Patdeep, placing particular emphasis on shuddha Dha, while Pandit Jasraj’s Kafi-tilted bandish […]
• Raag Jaijaiwanti Nat •
S-R-gG-m-P-D-nN-S A barely-explored compound of Jaijaiwanti and Shuddha Nat, which blends the basic structure of the latter raga with flourishes from the former. The only renditions I can trace are those of Bhimsen Joshi, who may be the raga’s inventor (although some sources suggest the great Jaipur-Atrauli guru Azizuddin Khan instead) – beginning in the […]
• Raag Rageshri Bahar •
S-R-gG-m-P-D-nN-S A double-Ga, double-Ni fusion of Rageshri and Bahar, with the former dominating the aural impression. Abhirang, basing his analysis on a V.R. Athavale bandish, gives characteristic movements of DnSGm; mPgm; nDNS; DnSGmRS; SDnPm – while Subbha Rao’s Raga Nidhi Vol. 4 states that “the vadi is ma, and samvadi is Sa…Re is not used […]
• Raag Lachari Kanada •
S-R-gG-m-P-nN-S Despite its unique swara set, Lachari Kanada is rare to the point of extinction: the only two recordings I can track down are both brief cuts by Agra stalwart Latafat Kussain Khan (one is said to have been captured at a baithak in Kolkata, the other is of unknown origin). His rendition reveals Kanada turns […]
• Raag Sohini Bahar •
S-rR-gG-mM-P-D-nN-S A complex, challenging compound of two starkly contrasting forms – Sohini and Bahar – collectively spanning all swara positions save for komal dha (SrGMDNS + SRgmPDnNS). While ‘Sohini+Bahar’ experiments have existed since at least the 1960s (e.g. Rao’s 1966 Raga Nidhi Vol.4 lists a bandish entitled Saba Bana Phoolari, describing the raga as “a […]
