S-r-G-M-P-d-N-S According to Gwalior vocal master Omkarnath Thakur, Shree is associated with those sunset hours when “disembodied spirits…become active, and aid in the black magic of Tantriks”. Tied to ancient mythologies of Lord Shiva, the raga takes its name from ‘Sri’, a sacred Sanskrit syllable which in Vedic tradition represents the material nature of humanity’s […]
• Raag Shree •
• Raag Pilu •
S-R-gG-m-P-dD-nN-S A true thumri raga, Pilu’s highly permissive melodic framework functions more like an alliance of amorous folk tunes than a ‘fully codified’ form. While relatively rare on the khayal stage, it enjoys wild popularity across a swathe of semi-classical styles, invoking both variants of Ga, Dha, & Ni to animate love songs and Krishna […]
• Raag Multani •
S-r-g-M-P-d-N-S Multani is an afternoon raga of angular shape and ancient heritage: the name suggests origins in the Multan region, long heralded as a holy site by Hindus, Sikhs, and Sufis alike. In Deepak Raja’s reflection, its Todi-congruent swaras fit with “oppressive afternoon heat…the virtual wilting of the body and mind under the remorseless tyranny […]
• Raag Kaunsi Kanada •
S-R-g-m-P-d-n-S The modern form of Kaunsi Kanada is often summarised as a blend of two ragas: ‘Malkauns on the way up, and Darbari on the way down’. But the whole is more than the sum of these parts, with both sides interacting to offer labyrinthine moods – described by Debasmita Bhattacharya as one of “heavy […]
• Raag Jhinjhoti •
S-R-G-m-P-D-n-S A staple of thumri, tappa, and other light-classical styles, Jhinjhoti is a hearty raga of the late evening and early night hours. Particularly beloved by instrumentalists, it is a favourite of Hindu weddings and other celebratory gatherings, offering a reassuring familiarity via balancing Durga-like ascending phrases with a special treatment of shuddha Ga in […]
• Raag Chandranandan •
S-R-g-m-P-d-nN-S Chandranandan (‘moonstruck’) is a modern classic, created by Ali Akbar Khan in a spare studio moment via spontaneously blending concepts from the Kaunsi family. The recording sold wildly – but, when concert audiences called out for the raga, he found that he had forgotten how to play it. The sarod master’s paradox-laden path of […]
• Raag Bilaskhani Todi •
S-r-g-m-P-d-n-S A hallowed form, Bilaskhani Todi is fabled to have been created by Bilas Khan: son of Tansen, the legendary composer of Emperor Akbar’s court. On trying to sing Todi at his father’s funeral wake, Bilas found himself so grief-stricken that he mixed up the swaras – however, his panic was allayed on witnessing the […]
• Raag Bihag •
S-R-G-mM-P-D-N-S Created via the artful grafting of tivra Ma onto a Bilawal-oriented base, Bihag contains a wealth of melodic possibilities. Long linked to late evening festivities, its meend-laden tendencies are explored with symmetrical articulations and fluid resolution phrases, guided by nuanced swara hierarchies which may display significant gharana-to-gharana variance. Swara-congruent with multiple ragas, including Chayanat, […]
• Raag Bhimpalasi •
S-R-g-m-P-D-n-S Associated with the invigorating warmth of the late afternoon sun, Bhimpalasi evokes multiple shades of shringara (‘romantic love, erotic desire’). Thought to have arisen from an archaic union between Bheem and Palas, the raga calls for direct, passionate melodic outpourings, balancing a deft pentatonic ascent with the symmetry-inducing addition of Re and Dha going […]
• Raag Asavari •
S-rR-g-m-P-d-n-S An antique late morning raga, Asavari comprises two main variants: an older, Dhrupad-favoured ‘komal re’ form, and a more recent set of ‘shuddha Re’ offshoots. Both call for complex connective motions and expressive oscillations on dha, which may be tuned ati-komal. Classical ragmala paintings often depict Asavari as a female snake-charmer sitting atop a […]
• Raag Prabhakali •
S-r-G-m-P-d-n-S A modern Ali Akbar Khan creation, prakriti with Basant Mukhari. As per the liner notes to the raga’s 1964 LP release, “It permits only five notes in aroha, dropping [Ga & Ni]. For avroh, it admits all the seven notes…[re & dha] are flats as in Bhairav, and hence it is essentially a morning melody. […]
• Raag Madhuvanti •
S-R-g-M-P-D-N-S A shringara raga of recent origin, Madhuvanti is geared towards evoking a ‘sweet’ flavour (‘madhu’ means ‘honey’). Rajan Parrikar cites “shared credits for its development…Vilayat Khan is said to have conceived it [in the] 1940s…and around the same time, Vamanrao Padhye of Kolhapur composed a similar raga and called it Ambika, after the Goddess”. […]
• Raag Gaoti •
S-R-G-m-P-D-n-S Sarodiya Rahul Bhattacharya describes the late-afternoon Gaoti as “an underutilised gem…a pleasant, fulfilled feeling…like enjoying a perfume without actually knowing why it’s so nice”. Also known as ‘Gawati’, the raga is often considered near-identical to Bheem (although strictly speaking, Bheem can be distinguished by its occasional use of komal ga in taar saptak). Straightforward audav […]
• Raag Bhatiyar •
S-r-G-mM-P-D-N-S A dawn raga fabled as a creation of Raja Bhartruhari, a mythical King of Ujjain who is said to have abdicated from his life of material wealth and romantic pleasure to pursue a path of ascetic devotion. Somewhat resembling a ‘vakra Marwa with Pa’, Bhatiyar omits or limits re and Ni in aroha – with, […]
• Raag Shuddha Kalyan •
S-R-G-M-P-D-N-S A popular early night raga, Shuddha Kalyan ascends with the same 5 swaras as Bhupali (SRGPDS), and descends with the full 7 of Yaman (SNDPMGRS), leading some to title it ‘Bhoop-Kalyan’. Phrases tend to end on the poorvang-slanted Sa, Re, Ga, or Pa – and both the ‘avroh-only’ swaras (Ni & Ma) must be treated subtly […]
• Raag Swanandi •
S-R-G-m-P-D-N-S Fashioned by Agra vocalist Jagannathbuwa Purohit ‘Gunidas’ (also the creator of Jogkauns and Jaun Bhairav), fusing material from Bhatiyar, Bihag, and Bhinna Shadja into an engrossing new whole. Bhatiyar forms the main base, with its phrases being reworked to match the swaras of Bilawal thaat (e.g. PGRS; SD NDP, PDPm), with Bhinna Shadja contributing […]
• Raag Shuddha Basant •
S-r-G-M-P-d-N-S [summary] • Raga Megalist (365+) • Search | Glossary | Tags • Hindustani Raga Index • —Kushal Das (2014)— [refrain, e.g. 0:10] D(SNR)S N(D), (NS)S (Gm)m D(SNR) (N)S N(D), M, m… • Classifiers • Explore hidden inter-raga connections: swara geometries, melodic features, murchana sets, ragangas, & more (also see the Full Tag List): Swaras: -4 | 5 | […]
• Raag Sampurna Malkauns •
S-R-g-m-P-d-n-S More of an umbrella term for assorted ‘sampurna-modified Malkauns’ renditions than a specific raga (i.e. with Re and Pa added, thus completing the sapta swara). As per Deepak Raja: “Amongst the various manifestations of the concept, the most celebrated is that of Kesarbai Kerkar…[which] uses nine swaras [SRgGmPdDnS] instead of the minimum seven. Its […]
• Raag Kalashri •
S-R-G-m-P-D-n-S Introduced by Kirana legend Bhimsen Joshi by combining Kalavati and Rageshri to span the full seven swaras of Khamaj thaat. His renditions draw mostly from the former raga, setting a strong Pa and recurring GPD movements in an audav aroha, with Rageshri’s imprint mainly evident in the vakra avroh phrase GmRnS (which helps to […]
• Raag Jayant Malhar •
S-R-gG-m-P-D-nN-S [summary] • Raga Megalist (365+) • Search | Glossary | Tags • Hindustani Raga Index • —Ulhas Kashalkar (2018)— [motifs, e.g. 3:50] RGmG(R), GRG, G mG(R), G(R), G(RGR), RPm\R m(gmg), m(gPmgm) R(SNSN)R, S(NR)mRP, P(mP)n m(R) m\g R(g)mRS, RGmG(R)… • Classifiers • Explore hidden inter-raga connections: swara geometries, melodic features, murchana sets, ragangas, & more (also see the […]
• Raag Des Malhar •
S-R-G-m-P-D-nN-S A well-established fusion of the pastoral-themed Desh and the rain-bringing Malhar, spanning the full swara sets of both via characteristic movements such as RmP, PNSRmGR; mPnDP, PNS. Steadily popular with both instrumentalists (e.g. Ali Akbar Khan’s many renditions) and singers (e.g. the Bodas clan’s duets). Dinkar Kaikini’s daughter Aditi Upadhya recounts the inspiration behind the […]
• Raag Bihad Bhairav •
S-r-gG-m-P-d-nN-S A ‘double-Ga, double-Ni’ creation of Bhairav-loving vocalist Kumar Gandharva (also see Bhavmat Bhairav & Rati Bhairav). Bose describes how “the projection of the raga is done mainly around Sa…the aroha is similar to Jogiya [SrmdPdS: also Gunakri], and it has a small portion of Shivmat Bhairav” [e.g. rgrS], giving pakad such as Srm; GrS rrS; […]
• Raag Basant •
S-r-G-M-P-d-N-S Basant (meaning ‘Springtime’) is a historic and highly influential form, with a lineage stretching back to at least the 8th century. The raga’s modern incarnation matches the swaras of Poorvi thaat, with shades of shuddha ma also permitted in some interpretations (e.g. SmmG; mdrS). Phraseological allies include Puriya (GMdNM; mdGmG) and Shree (e.g. NrS; […]
