S-R-gG-m-P-d-nN-S Chandranandan (‘Moonstruck’) is a modern classic, created by Ali Akbar Khan in a spare studio moment via spontaneously blending concepts from the Kaunsi family (“Three minutes and it was finished…They asked me for the name, but I never thought of the name, I never thought about the notes. I just thought of my father and […]
• Raag Chandranandan •
• Raag Bilaskhani Todi •
S-r-g-m-P-d-n-S A hallowed form, Bilaskhani Todi is fabled to have been created by Bilas Khan: son of Tansen, the legendary composer of Emperor Akbar’s 16th-century durbar. On trying to sing Todi at his father’s funeral wake, Bilas found himself so grief-stricken that he mixed up the swaras – however, his panic was allayed on witnessing […]
• Raag Shree •
S-r-G-M-P-d-N-S According to Gwalior vocal master Omkarnath Thakur, Shree’s seven swaras are associated with those sunset hours when “disembodied spirits…become active, and aid in the black magic of Tantriks”. Tied to mythologies of Lord Shiva, the raga takes its name from ‘sri’, a sacred Sanskrit syllable which, in Vedic tradition, represents the material nature of humanity’s […]
• Raag Pilu •
S-R-gG-m-P-dD-nN-S Perhaps the most emblematic thumri raga, Pilu’s highly permissive melodic framework functions more like an alliance of amorous folk tunes than a ‘rigorously codified’ form (Bhatkhande recounts that some artists of his early 20th-century era resisted Pilu’s classification as a raga altogether). While relatively rare on the khayal stage, it enjoys wild popularity across […]
• Raag Multani •
S-r-g-M-P-d-N-S Multani is an afternoon raga of angular shape and ancient heritage, which, while matching the seven swaras of Todi thaat, takes unique phrase patterns – with re and dha omitted in ascent and generally rendered durbal throughout. Bhatkhande is said to have considered it the ‘daytime’ counterpart of Basant – while, in Deepak Raja’s […]
• Raag Kaunsi Kanada •
S-R-g-m-P-d-n-S Kaunsi Kanada is often oversimplified as a blend of two ragas: ‘Malkauns (or Pancham Malkauns) on the way up, and Darbari on the way down’. But, as ever, the whole is far more than the sum of these parts, with multiple facets of both ragas interacting to offer labyrinthine moods – described by Senia-Shahjahanpur […]
• Raag Jhinjhoti •
S-R-G-m-P-D-n-S A staple of thumri, tappa, and other light-classical styles, Jhinjhoti is a hearty raga of the late evening and early night hours. Particularly beloved by instrumentalists, its Khamaj-congruent swaras are a firm favourite at Indian weddings and other celebratory gatherings, offering a reassuring familiarity via balancing Durga-like ascending phrases with a special treatment of […]
• Raag Bihag •
S-R-G-mM-P-D-N-S Created via the artful grafting of tivra Ma onto a Bilawal-oriented base, Bihag contains a wealth of melodic possibilities. Long linked to late evening festivities, its meend-laden tendencies are explored with symmetrical articulations and fluid resolution phrases, guided by nuanced swara hierarchies which may display significant gharana-to-gharana variance. The tivra Ma, while tending to […]
• Raag Bhimpalasi •
S-R-g-m-P-D-n-S Associated with the invigorating warmth of the late afternoon sun, Bhimpalasi evokes multiple shades of shringara (‘romantic love, erotic desire’). Thought to have arisen from an archaic union between Bheem and the now-extinct Palas, the raga calls for direct, passionate melodic outpourings, balancing a deft pentatonic ascent (nSgmPnS: prakriti with Dhani) against the symmetry-inducing […]
• Raag Asavari •
S-rR-g-m-P-d-n-S An antique late morning raga, listed in lakshanagranthas as a ragini of Malkauns, Asavari’s modern incarnation comprises two disinct variants: an older, Dhrupad-rooted ‘komal re’ form, and a more recent set of ‘shuddha Re’ interpretations. Both forms of the raga call for complex connective motions and expressive alankar around dha, which some artists tune […]
• Raag Basant •
S-r-G-M-P-d-N-S Basant (meaning ‘Springtime’) is a historic and highly influential form, with a lineage stretching back to at least the 8th century. The raga’s modern incarnation matches the swaras of Poorvi thaat, with shades of shuddha ma also permitted in some interpretations (e.g. SmmG; mdrS). Phraseological allies include Puriya (GMdNM; mdGmG) and Shree (e.g. NrS; […]
• Raag Maru Bihag •
S-R-G-mM-P-D-N-S Despite its A-list status (Deepak Raja’s Ragascape research lists it as the 13th most-performed raga of the modern era), Maru Bihag is a relatively recent invention, at least in its own right – Parrikar notes that “Thakurdas speaks of an older Raag Maru as its progenitor…but the Maru Bihag in currency [today] is widely […]
• Raag Shyam Kalyan •
S-R-G-mM-P-D-N-S Shyam Kalyan (‘Evening Kalyan‘) is a prachalit Kalyan variant. Ga is used sparingly in ascent, and typically skipped in phrases which run through the scale sequentially, and shuddha ma is taken in descent only – while Re is emphasised throughout, and Pa is available as a resting note. As per Tanarang‘s summary, the raga is “a very […]
• Raag Shuddha Basant •
S-r-G-mM-P-D-N-S Typically considered the modern successor to the ‘original’ form of Basant – with Maihar musicians such as Nikhil Banerjee and Nityanand Haldipur considering it inseparable from Adi Basant (‘shuddha’, as well as referring to ‘pure’ or ‘unaltered’ swaras, may also indicate ‘primary’ or ‘original’: similar to the meaning of ‘adi’). Generally, it differs from […]
• Raag Madhuvanti •
S-R-g-M-P-D-N-S A shringara raga of recent origin, Madhuvanti is geared towards evoking a ‘sweet’ flavour (‘Madhu’ means ‘Honey’). Rajan Parrikar cites “shared credits for its development…Vilayat Khan is said to have conceived it [in the] 1940s…and around the same time, Vamanrao Padhye of Kolhapur composed a similar raga and called it ‘Ambika’, after the Goddess […]
• Raag Lanka Dahan Sarang •
S-R-g-m-P-D-nN-S ‘Lanka Dahan’ refers to a famous tale from the Ramayana – as per Rajeev Taranath’s preface to a recital of the raga: “Ravana’s demonic horde set fire to Lord Hanuman’s tail; and the Monkey God sent the entire city of Lanka up in flames with it. But Rama’s consort Sita, an avatar of Lakshmi, […]
• Raag Dhanashree •
S-R-g-m-P-D-n-S Dhanashree is a multivariate raga of ancient vintage (listed in Medieval lakshanagranthas as a ragini of Malkauns), which arrives in several present-day forms – usually matching the swaras of Kafi (SRgmPDnS), Khamaj double-Ni (SRGmPDnNS), Bhairavi (SrgmPdnS), Bilawal (SRGmPDNS), or Patdeep (SRgmPDNS). Characteristic motions tend to retain similar ‘generic’ movement patterns, mapping them to the […]
• Raag Bhatiyar •
S-r-G-mM-P-D-N-S A dawn raga fabled as a creation of Raja Bharthari, a mythical King of Ujjain who is said to have left behind his life of material wealth and romantic pleasure to pursue a path of ascetic devotion (“Bharthari resolves to kill a black buck, and seek diksha [initiation rites] from the yogi…As the plan […]
• Raag Prabhakali •
S-r-G-m-P-d-n-S An Ali Akbar Khan invention, prakriti with the better-known Basant Mukhari. Information is scant – but, as per the liner notes to the raga’s 1964 LP release, “Prabhakali permits only five notes in aroha, dropping [Ga & Ni]. For avroh, it admits all the seven notes…[re & dha] are flats as in Bhairav, and […]
• Raag Gaoti •
S-R-G-m-P-D-n-S Sarodiya Rahul Bhattacharya describes the late-afternoon Gaoti as “an underutilised gem…a pleasant, fulfilled feeling…like enjoying a perfume without actually knowing why it’s so nice”. Also known as ‘Gawati’, the raga is often considered near-identical to Bheem (some say Bheem can be distinguished by its occasional use of komal ga in taar saptak, although this is […]
• Raag Shuddha Kalyan •
S-R-G-M-P-D-N-S A popular early night raga, Shuddha Kalyan ascends with the same 5 swaras as Bhupali (SRGPDS), and descends with the full 7 of Yaman (SNDPMGRS), leading some to title it ‘Bhoop-Kalyan’. Phrases tend to end on the poorvang-slanted Sa, Re, Ga, or Pa – and both the ‘avroh-only’ swaras (Ni & Ma) must be treated subtly […]
• Raag Swanandi •
S-R-G-m-P-D-N-S Fashioned by Agra vocalist Jagannathbuwa Purohit ‘Gunidas’ (also the creator of Jogkauns and Jaun Bhairav), fusing material from Bhatiyar, Bihag, and Bhinna Shadja into an engrossing new whole. Bhatiyar forms the main base, with its phrases being reworked to match the swaras of Bilawal thaat (e.g. PGRS; SD NDP, PDPm), with Bhinna Shadja contributing […]
• Raag Sampurna Malkauns •
S-R-g-m-P-d-n-S More of an umbrella term for assorted ‘sampurna-modified Malkauns’ renditions than a specific form (i.e. with Re and Pa added, thus completing the sapta swara). As per Deepak Raja: “Amongst the various manifestations of the concept, the most celebrated is that of Kesarbai Kerkar…[which] uses 9 swaras [SRgGmPdDnS] instead of the minimum 7. Its […]
• Raag Kalashri •
S-R-G-m-P-D-n-S Introduced by Kirana legend Bhimsen Joshi by combining Kalavati and Rageshri to span the full seven swaras of Khamaj thaat. His renditions draw mostly from the former raga, setting a strong Pa and recurring GPD movements in an audav aroha, with Rageshri’s imprint mainly evident in the vakra avroh phrase GmRnS (which helps to […]
• Raag Des Malhar •
S-R-G-m-P-D-nN-S A well-established fusion of the pastoral-themed Desh and the rain-bringing Malhar, spanning the full swara sets of both via characteristic movements such as RmP, PNSRmGR; mPnDP, PNS. Steadily popular with both instrumentalists (e.g. Ali Akbar Khan’s many renditions) and singers (e.g. the Bodas clan’s duets). Dinkar Kaikini’s daughter Aditi Upadhya recounts the inspiration behind the […]
• Raag Bihad Bhairav •
S-r-gG-m-P-D-nN-S A ‘double-Ga, double-Ni’ creation of Bhairav-loving vocalist Kumar Gandharva (also see Bhavmat Bhairav and Rati Bhairav – as well as Saheli Todi, Lagan Gandhar, and Madhusurja). Bose describes how “the projection of the raga is done mainly around Sa…the aroha poorvang is similar to Jogiya [Srm: also Gunakri], and it has a small portion […]
• Raag Bihagara •
S-R-G-m-P-D-nN-S A variant of Bihag popular in Kirtan and other Sikh devotional styles, used as the basis for compositions by great Gurus including Ram Das and Tegh Bahadur (some refer to the raga as ‘Punjabi Bihag’). As per Jawaddi Taksal, “Bihagara is very melodious, and brings out pangs of separation which can be removed by…becoming […]
• Raag Patdeepaki •
S-R-gG-m-P-D-nN-S A Kafi–ang double-Ga, double-Ni raga which grafts the komal variants of these swaras onto a Patdeep–prakriti foundation, allowing for shades of proximate forms such as Barwa (mgRnD), Desi (RgSRnS), and Maluha Kalyan. Ashwini Bhide-Deshpande’s recital preface (transcribed below) describes it as “a cousin of Patdeep…it will give you shades of several ragas which are […]
• Raag Sorath •
S-R-G-m-P-D-nN-S A Khamaj-flavoured night raga which enjoys perennial popularity in Sikh traditions: as per Jawaddi Taksal, Sorath is “a simple and sweet raga: but it will be appealing only when the soul seeks the Lord’s name. By singing glorious praises, lifelessness does not come” – and, in the words of another Sikh writer: “Sorath conveys […]
• Raag Paraj •
S-r-G-mM-P-d-N-S A playful sonic form which matches the swara set of Poorvi, with movements roughly akin to a ‘double-Ma Kalingada’ (also see their combination: Paraj Kalingada). Described by Parrikar as “an uttarang-pradhan raga with tonal activity clustered around taar Sa…the uttarang has a superficial resemblance to Basant…elongation of Ni in SNdSN is a Paraj signpost, […]
• Raag Jaitashree •
S-r-G-M-P-d-N-S A sunset raga prominent in the Jaipur-Atrauli gharana, blending Shree with Jait’s komal re incarnation. Some, such as Ulhas Kashalkar, render the aroha ‘triswari’, limiting it to the three swaras of Malashree (SGP), set in Jait-style phrases such as SG, GP, PSP – although the avroh is more clustered, often skipping taar Sa at […]
• Raag Hemant •
S-R-G-m-P-D-N-S Described by Deepak Raja as “amongst the most charming melodic entities to have gained currency in the last 50 years”, Hemant’s creation is often credited to Ravi Shankar, who began performing it from the 1940s onwards (some say it featured in his very first concert) – however it more likely originated with his guru […]
• Raag Hanskinkini •
S-R-gG-m-P-D-nN-S Running something like a ‘double-Ga, double-Ni Dhanashree’, Hanskinkini is full of florid alankars and intricate melodic turns – reflected in the meaning of its name, which translates as ‘swan’ + ‘small tinkling ornament’. Performers may draw on the melodic flexibilities of other ‘double Ga+Ni’ ragas including Pilu and Jaijaiwanti, while preserving the Dhanashree-ang kernel […]
• Raag Hameer •
S-R-G-mM-P-D-N-S A winding raga of complex historical lineage, Hameer (‘Royal, Regal’) enjoys a steady presence on the modern concert circuit. Re is weak in aroha, and Tanarang links the shuddha Dha vadi to “the enthusiasm and courage of warriors”, giving a pakad of GMND; DDP and uttarang-focused phrases such as Gm(N)DNS; PDPPS; MPDNS. Touches of […]
• Raag Sughrai •
S-R-g-m-P-D-nN-S An afternoon raga of the Kanada family, Sughrai shares significant historic and melodic overlap with Suha (the two are sometimes fused as ‘Suha-Sughrai’). Shuddha Dha is optional, and Pa is a prominent nyas, set amidst other ideas drawn from Adana and Brindabani Sarang. Rajan Parrikar, who offers a definitive phrase of nnP, mRS, Rmg, […]
• Raag Saraswati Kedar •
S-R-G-mM-P-D-nN-S A double-Ma, double-Ni raga created by Gwalior vocalist and educator Vishwanath Rao Ringe ‘Tanarang’ (also see Hemshri, Sundarkauns, and Jogeshwari Pancham). Characteristic phrases from Saraswati (RRMMP; MPDnDP; nDS) are intermingled with those of Kedar (MPDNS; PDPm; mGP; SRS; mmRS), with shuddha Ga only used in occasional avroh movements. Also see prakriti ragas including Nat […]
