S-R-G-M-P-D-n-S Vachaspati (‘Lord of Speech’) is a recent import from the South, adapted from Carnatic music’s 64th melakarta scale around the mid-20th century by artists including Ravi Shankar and Ali Akbar Khan. Consequently, its Northern form is still in a state of flux, with few firm melodic conventions aside from staying within the scale’s bounds […]
• Raag Vachaspati •
• Raag Patdeep •
S-R-g-m-P-D-N-S Derived from the Dhanashree family, Patdeep somewhat resembles a ‘shuddha Ni Bhimpalasi’ (akin to the Western Melodic Minor), with both ragas ascending pentatonically before revealing Re and Dha in descent. Its unique scale structure, which features a distinctive run of four adjacent whole-tone jumps (g>m>P>D>N), brings natural prominence to komal ga and shuddha Ni as […]
• Raag Multani •
S-r-g-M-P-d-N-S Multani is an afternoon raga of angular shape and ancient heritage, which, while matching the seven swaras of Todi thaat, takes unique phrase patterns – with re and dha omitted in ascent and generally rendered durbal throughout. Bhatkhande is said to have considered it the ‘daytime’ counterpart of Basant – while, in Deepak Raja’s […]
• Raag Bhimpalasi •
S-R-g-m-P-D-n-S Associated with the invigorating warmth of the late afternoon sun, Bhimpalasi evokes multiple shades of shringara (‘romantic love, erotic desire’). Thought to have arisen from an archaic union between Bheem and the now-extinct Palas, the raga calls for direct, passionate melodic outpourings, balancing a deft pentatonic ascent (nSgmPnS: prakriti with Dhani) against the symmetry-inducing […]
• Raag (Brindabani) Sarang •
S-R-m-P-nN-S The Sarang raga lineage, often linked to 16th-century mystic-musician Swami Haridas, is also associated with snake-charming rituals of the past. Brindabani Sarang, named for Uttar Pradesh’s Vrindavan region, is the principal raga of this group – and is believed to have brought an incarnation of Krishna to earth when Haridas sung it for the […]
• Raag Amirkhani Kauns •
S-G-M-P-n-S A ‘pentatonic Vachaspati’ created (as the name implies) by Indore vocal master Amir Khan, which omits Re and Dha (thus, Amirkhani Kauns is to Vachaspati as Dhani is to Kafi). All swaras except Sa are imperfect – with the unusual Ma–ni sangati exerting inevitable gravity and drawing melodies away from clear resolution. Few of […]
• Raag Madhuvanti •
S-R-g-M-P-D-N-S A shringara raga of recent origin, Madhuvanti is geared towards evoking a ‘sweet’ flavour (‘Madhu’ means ‘Honey’). Rajan Parrikar cites “shared credits for its development…Vilayat Khan is said to have conceived it [in the] 1940s…and around the same time, Vamanrao Padhye of Kolhapur composed a similar raga and called it ‘Ambika’, after the Goddess […]
• Raag Madhumad Sarang •
S-R-m-P-n-S Running along the lines of ‘Brindabani Sarang with komal ni only’, Madhumad Sarang is among the principal incarnations of its raganga (‘Madhumad’ derives from the Sanskrit ‘madhyamadi’, meaning ‘first’: the Carnatic equivalent is similarly titled ‘Madhyamavati’). Ma and Pa are strong, and the uttarang summons natural upward momentum via clusters such as PSn, PnS, […]
• Raag Dhanashree •
S-R-g-m-P-D-n-S Dhanashree is a multivariate raga of ancient vintage (listed in Medieval lakshanagranthas as a ragini of Malkauns), which arrives in several present-day forms – usually matching the swaras of Kafi (SRgmPDnS), Khamaj double-Ni (SRGmPDnNS), Bhairavi (SrgmPdnS), Bilawal (SRGmPDNS), or Patdeep (SRgmPDNS). Characteristic motions tend to retain similar ‘generic’ movement patterns, mapping them to the […]
• Raag Kukubh Bilawal •
S-R-G-m-P-D-nN-S A Bilawal variant seasoned with poorvang shades of Jhinjhoti and Jaijaiwanti, which enjoys a notable presence in the Jaipur-Atrauli gharana. Shuddha Re typically takes centre stage, often ornamented from above as (G)R. Distinguishing phrases include SNS(G)R, GRGPmG, mGRGS(G)R, with most other movements falling into the framework of Alhaiya Bilawal (although the Agra interpretation tends […]
• Raag Gaoti •
S-R-G-m-P-D-n-S Sarodiya Rahul Bhattacharya describes the late-afternoon Gaoti as “an underutilised gem…a pleasant, fulfilled feeling…like enjoying a perfume without actually knowing why it’s so nice”. Also known as ‘Gawati’, the raga is often considered near-identical to Bheem (some say Bheem can be distinguished by its occasional use of komal ga in taar saptak, although this is […]
• Raag Bheem •
S-R-gG-m-P-D-n-S Near-identical to Gaoti, Bheem is often said to be marked out by its allowance of komal ga in taar saptak (although nowadays, this distinction seems mostly moot – there are plenty of Gaoti renditions with this characteristic too: e.g. vocalist Acharya Jayanta Bose). Gwalior singer and educator Tanarang notes that “in uttarang, komal ni is […]
• Raag Ambika Sarang •
S-R-mM-P-D-nN-S According to Rajan Parrikar, Ambika Sarang “was designed by [Agra vocalist] Chidanand Nagarkar…elements of Shuddha Sarang and Kafi are blended together in a delicious cocktail”. Ga is banished, allowing for Saraswati-tinged movements. While Nagarkar’s precise naming motives are unknown, ‘Ambika’ (meaning ‘Mother’ in Sanskrit) is closely tied to the goddess Saraswati – in particular, her […]
• Raag Dhani •
S-g-m-P-n-S Despite its ‘Minor Pentatonic’ scale form enjoying global popularity as the predominant mode of blues, rock, pop, and countless other guitar-driven genres, Dhani is comparatively rare as a raga in its own right – with its swara set mostly being heard as the ‘aroha of Bhimpalasi’ rather than in isolation (…it may be the […]
• Raag Miyan ki Sarang •
S-R-m-P-D-nN-S A relatively straightforward mixture of Miyan ki Malhar and Brindabani Sarang, which omits Ga throughout in the fashion of the latter raga, while showcasing the former’s nDNS uttarang phrase (Jairazbhoy observes that “Dha is attached to ni, more or less as an ornament”). Refer to assorted vocal renditions by Apoorva Gokhale, K.G. Ginde, Shounak Abhisheki, […]
• Raag Din ki Puriya •
S-r-G-M-d-N-S Din ki Puriya (‘Daytime Puriya’) sets its six swaras to the general phrase patterns of the Puriya–ang, avoiding Pa throughout. The scale’s ‘palindromic hexagon’ places a tight hemitonic cluster (NSr) opposite a wider tone-trio (GMd), also providing an augmented ‘equilateral triangle’ (SGd). Melodic motions remain fairly free, given the lack of any prakriti ragas […]
• Raag Tanseni Madhuvanti •
S-R-g-M-P-D-nN-S A captivating offshoot of Madhuvanti, named ‘Tanseni’ for its use of a Miyan ki Malhar-flavoured double-Ni sangati (although the Nn pairing also appears consecutively in descent). Associated with the Rampur sarangi tradition, most prominently Hamid & Zahid Khan – as per the liner notes to Hamid’s ektal rendition: “it also resembles Multani…it is of […]
• Raag Suha Todi •
S-r-g-m-P-dD-n-S A jod raga primarily associated with (and probably invented by) Ali Akbar Khan. As per the liner notes to his 1978 album rendition with Swapan Chaudhury: “Suha is a time-tested traditional raga, and so is Todi…[however] their combination, though happily feasible, is not commonly heard…[Suha’s] Kanada trend blended with a raga of the morning […]
• Raag Suha •
S-R-g-m-P-n-S Suha is an afternoon Kanada raga which draws inspiration from Darbari, Megh, and Sarang, while also sharing significant overlap with the prakriti Nayaki Kanada and Gaudgiri Malhar (also see the overlapping Sughrai, and their hybrid ‘Suha-Sughrai‘). Information regarding the raga’s melodic movements is scant: Ocean of Ragas gives a vadi–samvadi of ma–Sa, noting that […]
• Raag Shuddha Sarang •
S-R-mM-P-D-N-S A prominent early afternoon raga of the Sarang family, often said to evoke sringara. Ga is omitted, Dha is ornamental, and shuddha ma is introduced in avroh (always before Re, and sometimes adjacent to the tivra, e.g. MmR) – with Tanarang giving a pakad of NDSNRS (n.b. older variants of the raga also employed […]
• Raag Patdeepaki •
S-R-gG-m-P-D-nN-S A Kafi–ang double-Ga, double-Ni raga which grafts the komal variants of these swaras onto a Patdeep–prakriti foundation, allowing for shades of proximate forms such as Barwa (mgRnD), Desi (RgSRnS), and Maluha Kalyan. Ashwini Bhide-Deshpande’s recital preface (transcribed below) describes it as “a cousin of Patdeep…it will give you shades of several ragas which are […]
• Raag Noor Sarang •
S-R-mM-P-D-N-S A rare raga of the Sarang family, around which there exists limited melodic consensus. As per Abhirang’s account, “when we only use tivra Ma in Shuddha Sarang, it is converted to Noor Sarang…in avroh, the Dha is kept ‘free’ [e.g. ornamented D(NP)]” – also noting its proximity to Jaymini Sarang (both Ni). Dhrupad interpretations […]
• Raag Mand •
S-R-G-m-P-D-N-S Arising from the festive folk tunes of Rajasthan, Mand (not to be confused with Nand) is a multifaceted raga form, popular in light-classical settings. Generally based around a Bilawal swara set, some artists also add komal ga, komal dha, and tivra Ma among other mishra touches – setting them in heavily-ornamented vakra movements (e.g. […]
• Raag Gaud (Sarang) •
S-R-G-mM-P-D-N-S Aside from its afternoon designation, Gaud Sarang carries no discernible hints of the Sarang family – running more like a vakra Bihag variant seasoned by a GRmGPRS pakad amongst other melodic quirks (some refer to it as ‘Din ki Bihag’: ‘daytime Bihag’). Shuddha ma is strong, but not used as a nyas, with its […]
• Raag Manavi •
S-R-g-P-D-n-S A shadav scale resembling ‘Kafi no ma’ (or ‘Shivranjani plus ni’), said to have been adapted from a congruent Carnatic form (Mattimavari). Most prominently performed by Patiala star Parveen Sultana: her enchanting 1982 album rendition places a swooping Pa–ga sangati centre-stage (e.g. P\gP; P(g)PgR), often traversing wide interval jumps such as gPgD; nDgPgRS (bandish: […]
• Raag Hanskinkini •
S-R-gG-m-P-D-nN-S Running something like a ‘double-Ga, double-Ni Dhanashree’, Hanskinkini is full of florid alankars and intricate melodic turns – reflected in the meaning of its name, which translates as ‘swan’ + ‘small tinkling ornament’. Performers may draw on the melodic flexibilities of other ‘double Ga+Ni’ ragas including Pilu and Jaijaiwanti, while preserving the Dhanashree-ang kernel […]
• Raag Sughrai •
S-R-g-m-P-D-nN-S An afternoon raga of the Kanada family, Sughrai shares significant historic and melodic overlap with Suha (the two are sometimes fused as ‘Suha-Sughrai’). Shuddha Dha is optional, and Pa is a prominent nyas, set amidst other ideas drawn from Adana and Brindabani Sarang. Rajan Parrikar, who offers a definitive phrase of nnP, mRS, Rmg, […]
• Raag Saraswati Sarang •
S-R-mM-P-D-nN-S Despite the prachalit status of both its parents, the Saraswati + Sarang compound is rare to the point of extinction: the only rendition I can definitively trace is that of Gopal Krishnan on the vichitra veena (‘curious string instrument’). His recording revolves around an ear-catching nD MPDS pakad, often separating the twin Ma swaras […]
• Raag Vijayanagari •
S-R-g-M-P-D-S A scale of Southern origin, seemingly imported North by Gwalior guru Balabhau Umdekar, which matches the swara set of ‘Madhuvanti minus Ni’ (although the Carnatic form is classed as a janya of Hemavati). While I can’t trace any of Umdekar’s recordings, Malini Rajurkar has performed his pair of dedicated bandish: Sajana Ghara Avo & […]
