S-R-g-m-P-D-N-S Derived from the Dhanashree family, Patdeep somewhat resembles a ‘shuddha Ni Bhimpalasi’ (akin to the Western Melodic Minor), with both ragas ascending pentatonically before revealing Re and Dha in descent. Its unique scale structure, which features a distinctive run of four adjacent whole-tone jumps (g>m>P>D>N), brings natural prominence to komal ga and shuddha Ni as […]
• Raag Patdeep •
• Raag Miyan ki Malhar •
S-R-g-m-P-D-nN-S Derived from the Sanskrit for ‘banishing uncleanliness’, the Malhar family is inextricably linked to the rejuvenating effects of rain. The main raga of this lineage is named ‘Miyan ki Malhar’ for its fabled connections to Miyan Tansen, the great composer of Emperor Akbar’s 16th-century royal court, who is said to have sung it to […]
• Raag Chandranandan •
S-R-g-m-P-d-nN-S Chandranandan (‘moonstruck’) is a modern classic, created by Ali Akbar Khan in a spare studio moment via spontaneously blending concepts from the Kaunsi family (“Three minutes and it was finished…They asked me for the name, but I never thought of the name, I never thought about the notes. I just thought of my father and […]
• Raag Antardhwani •
S-r-g-m-d-N-S Among the youngest ragas to have found global acclaim, Antardhwani (‘sound of the inner self’) was unveiled by Shivkumar Sharma in the 1990s, who discovered its unique hexatonic shape by chance while retuning his santoor from one raga to another (although it is unknown which ones…). Adapting the geometries of Bhairavi, the raga is […]
• Raag Barwa •
S-R-g-m-P-D-nN-S An Agra gharana speciality, Barwa blends ideas from Kafi (mP, mgR; mPDNS), Sindhura (SRmP; Pg), and Desi (RPRg). The komal ga tends to be omitted in aroha, and ma is rendered deergha, while Re–Pa is often given as the vadi-samvadi. Traditionally associated with the late morning hours, the raga is one of many Kafi-allied […]
• Raag Tulsikauns •
S-g-m-d-nN-S A barely-recorded creation of Maihar sitarist Kartik Kumar, matching the swara-set of ‘Malkauns double-Ni’ (or ‘Malkauns + Chandrakauns’). A consistently strong ma–murchana summons unmistakable flavours of the famous Western ‘Blues Scale’ (SgmMPnS), further accentuated by extended meend between the consecutive Ni positions (…I’ve used the exact same scale as a ‘modal sitar hack’ to […]
• Raag (Brindabani) Sarang •
S-R-m-P-nN-S The Sarang raga lineage, often linked to 16th-century mystic-musician Swami Haridas, is also associated with snake-charming rituals of the past. Brindabani Sarang, named for Uttar Pradesh’s Vrindavan region, is the principal raga of this group – and is believed to have brought an incarnation of Krishna to earth when Haridas sung it for the […]
• Raag Kirwani •
S-R-g-m-P-d-N-S Despite its congruence with the Western Harmonic Minor, Kirwani has origins in the Carnatic Keeravani: thus leading to its popularity in North-South jugalbandi duets, offering artists from both cultures a rich expanse of shared melodic territory. Like many Southern imports, Kirwani is comparatively ‘open’, allowing for near-free use of all seven swaras in ascent […]
• Raag Hemshri •
S-g-m-P-nN-S A night raga created by Gwalior composer and vocalist Vishwanath Rao Ringe ‘Tanarang’, essentially equivalent to ‘Tilang komal ga’. In his own words: “the mood [is] light…a very sweet melody that manifests readily in the following combinations [e.g. SgmPm, gmPnPNNS; PNSnP; PNSgNS]”. Re is banned entirely, while the raga is distinguished from Dhani by the use […]
• Raag Rangeshwari •
S-R-g-m-P-N-S Like Parameshwari and Gangeshwari, Rangeshwari (‘Lord of Colours’) was created in 1968 via murchana rotation of Ravi Shankar’s Kameshwari (itself dreamed up during a long car journey through Bengal). Resembles a ‘no Dha’ filtering of either Patdeep or Kirwani, although its swara set seems to be unique – with Shankar’s takes tending towards wide-open, poorvang-dominant […]
• Raag Chandrakauns •
S-g-m-d-N-S Chandrakauns is a spacious raga of relatively modern origin, only becoming distinct from divergent strains of ‘shuddha Ni Malkauns’ by around the mid-20th century. This Ni-for-ni replacement removes much of Malkauns’ symmetry and intervallic balance, with the chromatic leading-tone resolution (Ni>Sa) bringing more prominence to both swaras. Due to these sharper tensions, it is often […]
• Raag Sindhura •
S-R-g-m-P-D-nN-S A Kafi ally with corresponding light-classical popularity, marked out by the explicit use of double-Ni and the frequent omission of ga in aroha. Described by Tanarang as “a light flittering melody…best suited for thumri, tappa, and hori” (evident in an intriguing violin take by Allauddin Khan: later reworked by Ravi Shankar, and also by […]
• Raag Rasaranjani •
S-R-m-D-N-S A rare, oddly-shaped audav raga formed by omitting Ga and Pa from Bilawal thaat – essentially, ‘removing the major triad from the major scale’ (it can also be seen as ‘Chatuswari Bhavani plus Ni’, Rajeshwari Re-for-ga’, or ‘Durga Ni-for-Pa’). Vocalist Sakuntala Narasimhan, introducing a drut khayal, cites Rasaranjani as an innovation of her Rampur […]
• Raag Jogiya •
S-r-m-P-d-N-S Jogiya (from Sanskrit yogi: ‘state of union’) is a shadav raga of considerable mystique. Tanarang recounts “a characteristic mood of devotion and detachment…Jogiya has komal re and dha like Bhairav, however they are not oscillated…and shuddha ma is powerful as nyas and vadi”. Generally expandable in madhya and taar saptaks, the raga’s geometries revolve […]
• Raag Devranjani •
S-m-P-d-N-S Stretched by the emptiness of a vast S-m poorvang jump, Devranjani is formed by removing the Re and Ga from Bhairav. Abhirang offers up both ‘shuddha Ni’ and ‘double Ni’ variants, with the former appearing to be predominant – while Bhatkhande’s early 20th-century works discuss the importance of the ascending phrase Sm, mP as a […]
• Raag Chandrakaushiki •
S-R-g-m-P-d-nN-S An invention of sitarist Nikhil Banerjee, seemingly combining Chandrakauns and Kaushik. Expanding on a Malkauns base, the Kaunsi Kanada-like shuddha Re opens up a broader array of intervals to and from the twin-Ni positions – with the komal dha playing a similarly vital role below. (n.b. While some online sources refer to the raga as having […]
• Raag Bahar •
S-R-g-m-P-D-nN-S As per Tanarang, Bahar (meaning ‘spring’) “brings out nature’s beautiful blessings…full of shringar and bhakti ras…khatkas and intricate taans are conducive to its dynamic, fleeting nature”. While rooted in the Kanada raganga, the raga features a Malharic twin-Ni, with the shuddha being more prominent. Bageshri hallmarks are also evident in the weak aroha Re, […]
• Raag Ahiri Todi •
S-R-g-m-P-D-nN-S While the title ‘Ahiri Todi’ is often used interchangeably with Ahiri, the former raga has a more complex historical lineage: comprising both an Ahiri–congruent form which many consider indistinct from the main raga (SrgmPDnS) – and an older, near-extinct version which approximates the shape of Asavari thaat (SRgmPDnNS). Agra vocalist Khadim Hussain Khan’s intriguing […]
• Raag Miyan ki Sarang •
S-R-m-P-D-nN-S A relatively straightforward mixture of Miyan ki Malhar and Brindabani Sarang, which omits Ga throughout in the fashion of the latter raga, while showcasing the former’s nDNS uttarang phrase (Jairazbhoy observes that “Dha is attached to ni, more or less as an ornament”). Refer to assorted vocal renditions by Apoorva Gokhale, K.G. Ginde, Shounak Abhisheki, […]
• Raag Surdasi Malhar •
S-R-m-P-D-nN-S A combination of melodies from the Malhar and Sarang ragangas, said to have been created by Saint Surdas: a blind 16th-century poet-musician renowned for his depictions of Krishna amidst themes of shringara and bhakti. The raga which bears his name is described by Tanarang as “uttarang-pradhan, with general movement around taar Sa…[lyrics] are dominated […]
• Raag Rajeshwari •
S-g-m-D-N-S Taking the swaras of ‘Kaushik Dhwani komal ga’ (or ‘Chandrakauns shuddha Dha’), Rajeshwari’s five tones bring an idiosyncratic flavour, tied with diffuse tensions. All poorvang swaras are set to their lowest specific position (Sgm), and all uttarang swaras are set to their highest (DNS), with the relief-bringing Re–Pa axis banished throughout. The resulting scale […]
• Raag Bageshri Bahar •
S-R-g-m-P-D-nN-S A blend of the late-night Bageshri and the springtime Bahar, most prominently recorded by Bhimsen Joshi (below: from his 1997 Rarely-Heard Ragas album, also featuring Hindolita & Jaijaiwanti Nat: although the actual recording session appears to have taken place in 1980). Matches the swara set of ‘Kafi double-Ni’, and is thus prakriti with several […]
• Raag Lanka Dahan Sarang •
S-R-g-m-P-D-nN-S ‘Lanka Dahan’ refers to a famous tale from the Ramayana – as per Rajeev Taranath’s preface to a recital of the raga: “Ravana’s demonic horde set fire to Lord Hanuman’s tail; and the Monkey God sent the entire city of Lanka up in flames with it. But Sri Rama’s consort Sitaji, an avatar of […]
• Raag Hussaini Todi •
S-R-g-m-P-D-nN-S A rare raga which appears in at least two modern-day variants. The predominant Jaipur-Atrauli interpretation takes the swaras of ‘Kafi double-Ni’, eschewing the Todi-ang altogether: Manjiri Asnare-Kelkar‘s breakdown describes it as “Desi with a ‘Hussaini’ phrase [a sruti-laden mPD, (SnS)nS, m, mPDnS]: you will not find any Todi”, adding that “the name ‘Hussaini’ [refers to […]
• Raag Viyogavarali •
S-r-g-m-d-N-S An invention of Agra vocalist S.N. Ratanjankar, Viyogavarali (also titled ‘Viyog Varali Todi’) was derived by omitting Pa from the Carnatic Dhenuka (melakarta #9) – also resembling ‘Chandrakauns plus komal re’ or ‘Gujiri Todi shuddha ma’. All swaras except Ni appear in their lowest specific variants, with the use of ga restricted to Todi-ang […]
• Raag Sughrai •
S-R-g-m-P-D-nN-S An afternoon raga of the Kanada family, Sughrai shares significant historic and melodic overlap with Suha (the two are sometimes fused as ‘Suha-Sughrai’). Shuddha Dha is optional, and Pa is a prominent nyas, set amidst other ideas drawn from Adana and Brindabani Sarang. Rajan Parrikar, who offers a definitive phrase of nnP, mRS, Rmg, […]
• Raag Samant Sarang •
S-R-m-P-D-nN-S A Sarang raga which, while infrequently performed, has found stable root in several vocal and instrumental gharanas. As per Parrikar, “shuddha Dha taken in vakra prayogas is the definitive theme, including tonal sentences of the type RmP; RmPDnDPmR; RmR; mDP. Some employ both Ni, others have use for only the komal…There is an occasional […]
