S-r-G-mM-D-N-S A blend of the early-morning Lalit and late-night Sohini, with the melodies of the latter dominating the aural impression, reportedly created by Agra vocalist Yunus Ahmed Khan in the mid-20th century. Raja notes that “while Sohini is a resident of the upper tetrachord, Lalit is a resident of the lower tetrachord. Thus, the resulting melodic entity […]
• Raag Lalita Sohini •
• Raag Hem Bihag •
S-R-G-m-P-D-N-S Often cited as an invention of Ravi Shankar, Hem Bihag was in fact devised by his teacher Allauddin Khan – as noted by Shankar & Ali Akbar Khan when they chose it to open a tribute concert just a few weeks on from their guru’s 1972 death, at the reputed age of 110 (below: […]
• Raag Gopika Basant •
S-g-m-P-d-n-S A hexatonic raga of bewitching beauty, Gopika Basant matches the swaras of ‘Asavari no Re’ (or ‘Malkauns add Pa’) – while also inviting shades of Bhairavi from ga upwards. The Sa–ma sangati is strong, and, as noted by Nazir Ali Jairazbhoy, descents can mirror the Malkauns-style scheme of “parallel conjunct tetrachords by oblique use […]
• Raag Chandrakaushiki •
S-R-g-m-P-d-nN-S An invention of Nikhil Banerjee, combining Chandrakauns and Kaushiki. Expanding on a Malkauns base, the Kaunsi Kanada-like shuddha Re opens up a broader array of intervals to and from the twin-Ni positions – with the komal dha playing a similarly vital role below. (n.b. While some online sources refer to the raga as having been “created […]
• Raag Chandni Bihag •
S-G-mM-P-D-nN-S Chandni Bihag (‘Moonlit Bihag’) is a speciality of the Rampur khayal gharana which introduces the tense Ma–ni sangati to the basic framework of Bihag, further accentuated by a weak or absent Re – leaving two ‘4-row’ clusters (GmMP & DnNS), arranged symmetrically. Parrikar recounts the “enchanting tonal formulations” of his guru Ramrang’s rendition (passed down by […]
• Raag Bihagda •
S-R-G-m-P-D-nN-S A Khamaj-seasoned Bihag variant with possible connections to the Carnatic Behag, which appears in several overlapping variants. Raja notes that the raga’s main ‘double-Ni’ form (indistinguishable from some types of Khokar) is associated with Jaipur-Atrauli vocalists, who apply a pakad of Gm PDnDP, GmG PmPG, and limit Bihag’s tivra Ma to swift ornamental movements – while […]
• Raag Faridi Todi •
S-r-gG-M-d-n-S A Todi variant known, as of 2025, through a single rendition: Supriyo Maitro’s spellbinding vocal tribute to his Dagarvani forebear Zia Fariduddin Dagar, live from the 2018 Faridi Samorah Festival in Bhopal with Aditya Deep on pakhawaj (“in remembrance of [Zia’s] 86th birthday, the festival was a musical tribute to the Ustad by his […]
• Raag Desi •
S-R-g-m-P-D-n-S Desi (not to be confused with Desh) is a diffuse raga lineage, spanning several intertwined variants. Generally prakriti with Kafi, it may also follow the komal dha swara set of Asavari, as well as arriving in double-Dha form (Parrikar also discusses a rare double-Re variant known as ‘Utari Desi / Komal Desi’, likely connected […]
• Raag Mangal Gujari •
S-r-g-M-d-n-S A strange shadav scale matching the swara set of ‘Gujiri Todi komal ni’ or ‘Meladalan minus shuddha ma’. Its structure presents a unique combination of geometric quirks: Sa is ‘detached’ (=Pa and ma are both varjit), and all other swara positions are vikrit (rgdn: komal, M: tivra) – leaving the ultra-rare ‘tivra Ma, no […]
• Raag Bangal Bhairav •
S-r-G-m-P-d-S A distinctive Bhairav raganga offshoot with uncertain origins, summarised in oddly poetic fashion by MeetKalakar: “Being Nishad-taboo, its caste is shadav. Dhaivat and Rishabh are used softly…which are respectively the plaintiffs” (n.b. the ultra-rare Meghranjani is the only other ‘shadav Bhairav’ raga I can definitively trace). Performed by only a handful of khayal vocalists […]
• Raag Vardhini •
S-gG-m-P-d-n-S Adapted from Carnatic music’s mela #32 (‘Ragavardhini’: strictly speaking, the Northern form should perhaps be spelled this way too), Vardhini matches the swaras of Nandkauns or ‘Jogkauns komal ni’. Seemingly introduced to the Northern ragascape via the Dagarvani Dhrupad – as per information kindly supplied by Pelva Naik, “Vardhini came into the Dagar gharana, as far […]
• Raag Tankeshree •
S-r-G-M-P-d-N-S Tankeshree is a seldom-performed Shree–ang raga, which lies closest to the predominant form of Triveni (the same scale minus Ma). Pa is strong and tivra Ma is weak – at least based on the evidence of Omkarnath Thakur’s soaring 1940 rendition (Malan Laaye Chun Chun Kaliyan), which regularly ascends in sparse SGP fashion (also […]
• Raag Suha Todi •
S-r-g-m-P-dD-n-S A jod raga primarily associated with (and probably invented by) Ali Akbar Khan. As per the liner notes to his 1978 album rendition with Swapan Chaudhury: “Suha is a time-tested traditional raga, and so is Todi…[however] their combination, though happily feasible, is not commonly heard…[Suha’s] Kanada trend blended with a raga of the morning […]
• Raag Savani •
S-R-G-m-P-D-N-S An evening raga, which, despite its regular titling of ‘Savani Kalyan’, usually lies closer to Bihag than the Kalyan family – chiefly via avoiding tivra Ma, and giving greater strength to the Sa–Pa sangati. In the raga’s main incarnation, Dha and Ni are often rendered durbal, and may be skipped via PSP turnarounds (although […]
• Raag Rageshri Kanada •
S-R-gG-m-P-D-n-S A seldom-heard Rageshri variant which incorporates Kanada-flavoured poorvang phrases into a broadly Khamaj-ang framework. The only full-length recording I was able to find is a fascinating 1960 album rendition by Dhrupad vocal legend Rahimuddin Khan Dagar (Ganga Jata Shiv: transcribed below), which incorporates shuddha Re and komal ga in curious adjacent movements such as […]
• Raag Noor Sarang •
S-R-mM-P-D-N-S A rare raga of the Sarang family, around which there exists limited melodic consensus. As per Abhirang’s account, “when we only use tivra Ma in Shuddha Sarang, it is converted to Noor Sarang…in avroh, the Dha is kept ‘free’ [e.g. ornamented D(NP)]” – also noting its proximity to Jaymini Sarang (both Ni). Dhrupad interpretations […]
• Raag Mangal Bhairav •
S-r-G-m-P-D-N-S A ‘shuddha Dha Bhairav’ offshoot, which thus allows for Durga-like uttarang movements such as mPDS. Ronu Majumdar also touches on Bhupali (e.g. SDS SDPDS: gat transcribed below), placing these passages in contrast to Bhairav’s signature GrS conclusion phrase. Subbha Rao’s Raga Nidhi Vol.3 notes that the raga’s movements remain anchored in the pentatonic swara […]
• Raag Malti Basant •
S-r-G-mM-D-N-S A rare springtime raga, summarised in Narayanrao Patwardhan’s 1964 Raga Vigyan as a fusion of Puriya, Basant, Sohini, & Hindol (see chalan phrases below) – although Deepak Raja recounts a conversation with Ulhas Kashalkar, who states that “there is no Hindol in it…the raga has shades of Puriya and Sohini as well as Basant…Mainly [sung] in […]
• Raag Kambhoji •
S-R-G-m-P-D-n-S Sometimes summarised as ‘Dhrupad Jhinjhoti’, Kambhoji also invites shades of Kalavati via omitting ma in upward motions (Parrikar: GPD; PD; GPDnD; nDS). The raga’s history stretches back to pre-Medieval times: listed as a derivative of Shree in Narada’s 8th-century Sangita Makaranda, and as a spouse of Nat-Narayani in Pundarika Vittala’s 16th-century works (n.b. some speculate […]
• Raag Gandhari •
S-rR-g-m-P-d-n-S Described by Parrikar as “an Asavariant of ancient vintage, [with] no consensus regarding its contemporary swarupa”, the modern Gandhari usually appears in double-Re form – although some variants also employ double-Ga and/or double-Dha. Many renditions follow a ‘Jaunpuri-plus’ framework, seasoning this raga with komal re in concluding phrases (e.g. nPndPmg, grgrS). Sometimes interpreted as […]
• Raag Sakh •
S-R-G-m-P-D-n-S Despite their historic renown, the Sakh family is seldom-heard in the modern era. While nomenclature varies, the ‘main’ Sakh raga is generally held to be a Khamaj–prakriti form, with mood and movements proximate to Rageshri and Gaoti – evident in Patiala pair Amanat & Fateh Ali Khan’s soothing ma-focused rendition, built around characteristic phrases […]
• Raag Saurashtra Bhairav •
S-r-G-m-P-dD-N-S A unique ‘double-Dha’ blend of the morning Bhairav with the night-time Bhinna Shadja, Saurashtra Bhairav’s movements vary across gharana boundaries. Abhirang, interpreting a pair of Ramrang compositions (Barani Na Jaye Chabi & Aba Main Kase Jaya Kahu), cites the importance of Bhinna Shadja’s mDNSNDm catchphrase – although most other movements fall in line with those of […]
• Raag Niranjani Todi •
S-r-g-mM-P-D-nN-S A seldom-heard invention of Kishori Amonkar, combining elements from Bairagi, Ahir Bhairav, and Bhinna Shadja. Despite these lofty origins, I can’t track down a single rendition by its creator – although her disciple Raghunandan Panshikar has recorded it several times, focusing his interpretation on a Jaiwanti Todi-like uttarang, and limiting shuddha Ni to specific […]
• Raag Nat Kamod •
S-R-G-m-P-D-nN-S A Jaipur-Atrauli combination of Shuddha Nat and Kamod, which may also touch on the territory of Chayanat. Described by Deepak Raja as being “sustained by a single bandish – Nevar Baajo – [which] has virtually been synonymous with the raga for over half a century, and is perhaps the sole repository of its ‘raga-ness’ […]
• Raag Nat Bihag •
S-R-G-mM-P-D-nN-S A Bihag offshoot developed by the Agra gharana, distinguished by the integration of special phrases such as mnDP; PDNS; PDNDP alongside other flourishes from Shuddha Nat (e.g. SR, RG, Gm, mP). Tivra Ma is either avoided or limited to occasional ornamental status (M/P), with komal ni similarly restricted to use as a madhya-saptak kan in […]
• Raag Manavi •
S-R-g-P-D-n-S A shadav scale resembling ‘Kafi no ma’ (or ‘Shivranjani plus ni’), said to have been adapted from a congruent Carnatic form (Madhyamavarali). Most prominently performed by Patiala star Parveen Sultana: her enchanting 1982 album rendition places a swooping Pa–ga sangati centre-stage (e.g. P\gP; P(g)PgR), often traversing wide interval jumps such as gPgD; nDgPgRS (bandish: […]
• Raag Lankeshwari •
S-R-gG-m-P-D-n-S An enchanting blend of three night ragas: Bageshri, Rageshri, and Malgunji. Bageshri, evident via a strong ma–Sa sangati and the skipping of Pa in ascent, combines with Rageshri to present a double-Ga – with more extended melodic developments often following in the manner of Malgunji. Seemingly the exclusive preserve of vocalists, although it remains […]
• Raag Khokar •
S-G-m-P-D-nN-S A captivating raga with disparate modern strands. In its predominant Jaipur-Atrauli incarnation, Khokar is, according to some, essentially identical to Bihagda, itself a fusion of Bihag and Khamaj (Deepak Raja: “A melodic analysis of the so-called Khokar confirms its identity with Bihagda…[any] distinction remains unsupported by either logic or evidence”). On the other hand, […]
• Raag Hansa Narayani •
S-r-G-M-P-N-S Taking the shape of ‘Puriya Dhanashree minus dha’, Hansa Narayani also presents uttarang shades of Hansadhwani (PNS): another swan-related raga with Carnatic roots (‘Hansa’ suggests a swan-riding image of Saraswati, the four-armed Hindu goddess of music and learning, and ‘Narayani’ refers to an incarnation of Lakshmi, goddess of wealth and fortune: collectively covering two-thirds […]
• Raag Saraswati Sarang •
S-R-mM-P-D-nN-S Despite the prachalit status of both its parents, the Saraswati + Sarang compound remains relatively rare. The best longform performance is that of vichitra veena maestro Gopal Krishnan (which revolves around an ear-catching nD MPDS pakad), who – as per a direct message from his grandson Akshat Sharma – created the raga (along with Tilak […]
• Raag Samant Sarang •
S-R-m-P-D-nN-S A Sarang family raga which, while infrequently performed, has found stable root in several vocal and instrumental gharanas. As per Parrikar, “shuddha Dha taken in vakra prayogas is the definitive theme, including tonal sentences of the type RmP; RmPDnDPmR; RmR; mDP. Some employ both Ni, others have use for only the komal…There is an occasional […]
• Raag Rageshri Bahar •
S-R-gG-m-P-D-nN-S A double-Ga, double-Ni fusion of Rageshri and Bahar, with the former dominating the aural impression. Abhirang, basing his analysis on a V.R. Athavale bandish, gives characteristic movements of DnSGm; mPgm; nDNS; DnSGmRS; SDnPm – while Subbha Rao’s Raga Nidhi Vol. 4 states that “the vadi is ma, and samvadi is Sa…Re is not used […]
• Raag Kesari Kalyan •
S-R-G-P-D-N-S Kesari Kalyan is formed by removing Kalyan’s most characteristic swara – tivra Ma – leaving a curious shadav scale (prakriti with Shankara). Legendary Gwalior vocalist and educator Ramashreya Jha ‘Ramrang’ appears to have created the raga: hear his own rendition, and also listen to him discuss it in the context of “two key ideas […]
• Raag Vijayanagari •
S-R-g-M-P-D-S A scale of Southern origin, seemingly imported North by Gwalior guru Balabhau Umdekar, which matches the swara set of ‘Madhuvanti minus Ni’ (although the Carnatic original is classed as a ‘janya‘ derivative of Hemavati). While I can’t trace any of Umdekar’s recordings, Malini Rajurkar has performed a pair of his bandish: Sajana Ghara Avo […]
• Raag Lachari Kanada •
S-R-gG-m-P-nN-S Despite its unique swara set, Lachari Kanada is rare to the point of extinction: the only two recordings I can track down are both brief cuts by Agra stalwart Latafat Kussain Khan (one is said to have been captured at a baithak in Kolkata, the other is of unknown origin). His rendition reveals Kanada turns […]
• Raag Ahiri Todi •
S-R-g-m-P-D-nN-S While the title ‘Ahiri Todi’ is often used interchangeably with Ahiri, the former raga has a more complex historical lineage: comprising both an Ahiri–congruent form which many consider indistinct from the main raga (SrgmPDnS) – and an older, near-extinct version which approximates the shape of Asavari (SRgmPDnNS). Agra vocalist Khadim Hussain Khan’s intriguing recording of […]
• Raag Anup •
S-R-gG-m-P-n-S A recent creation of vocalist Sadhana Shiledar which serves to highlight the continuing phenomenon of ragas being inspired by regional folk melodies. As per her accompanying notes to a 2018 performance, “Anup is a dhun-ugam [folk-derived] raga, based on a folk tune from Dewas in the Malwa region of Madhya Pradesh”. Her full-length 2025 […]
• Raag Gaud •
S-R-G-m-P-D-N-S Now lying dormant, Gaud – assumed to have been named for its origins in the archaic Gaudadesha region – is best-known via its parental role in compounds such as Gaud Malhar, Gaud Sarang, and Gaud Bahar. In spite of its modern scarcity, the raga played a vital role in Hindustani history, turning up in numerous […]
