S-R-G-P-D-S Thought to derive from Kashmiri or Bengali folk tunes, Pahadi (meaning ‘mountain’ or ‘of the hills’) combines playful and subtle shades. While its Bhupali-congruent core form offers a certain sparse simplicity, the raga’s true magic is found in its extensive mishra capabilities, with the tasteful use of any swara being permitted – particularly in […]
• Raag Pahadi •
• Raag Malashree •
S-G-P-S Often said to comprise only three swaras (a SGP major triad), Malashree pushes the bounds of raga definition. Arguably, this challenge is its defining purpose, calling on performers to find expressive freedom within an ultra-limited framework (as per Dagarvani beenkar Bahauddin Dagar, “We do not believe in ‘small’ vs. ‘big’ ragas: Malashree for example […]
• Raag Imratkauns •
S-R-G-m-d-n-S Devised by Imdadkhani sitar and surbahar virtuoso Imrat Khan via blending the scales of Rageshri and Malkauns – producing a swara set matching ‘Charukeshi no Pa’. This mid-scale space presents a strong poorvang–uttarang separation, amidst the strange geometric regularity of the consecutive ‘2-2-2-2’ run (dnSRG: just a ma-to-Ma nudge from matching the whole-tone scale, […]
• Raag Bahar •
S-R-g-m-P-D-nN-S As per Tanarang, Bahar (‘Spring’) “brings out nature’s beautiful blessings…full of shringar and bhakti ras…khatkas and intricate taans are conducive to its dynamic, fleeting nature”. While rooted in the Kanada raganga, the raga features a Malharic twin-Ni, with the shuddha being more prominent. Bageshri hallmarks can also be evident in the weak aroha Re, and […]
• Raag Mohankauns •
S-gG-m-d-n-S As recounted in The Hindu, Mohankauns “was spontaneously created by Ravi Shankar in 1949. On hearing of Mohandas K. Gandhi’s death, Pandit-ji was asked by All India Radio to play a piece dedicated to the Mahatma. On the spot, he created a variation of…Malkauns”. As well as the occasional use of shuddha Re, his […]
• Raag Shyam Kalyan •
S-R-G-mM-P-D-N-S Shyam Kalyan (‘Evening Kalyan‘) is a prachalit Kalyan variant. Ga is used sparingly in ascent, and typically skipped in phrases which run through the scale sequentially, and shuddha ma is taken in descent only – while Re is emphasised throughout, and Pa is available as a resting note. As per Tanarang‘s summary, the raga is “a very […]
• Raag Ramdasi Malhar •
S-R-gG-m-P-D-nN-S A diverse sankirna raga, fabled as a creation of Guru Ram Das – a 16th-century Sikh saint said to have opened Emperor Akbar’s eyes to the unity of the divine (“these jagirs [feudal land grants] are sources of evil passions, pride, and ego…it is by the name of God that all creatures, continents, worlds, […]
• Raag Saraswati •
S-R-M-P-D-n-S Derived as a ‘janya’ offshoot of the Carnatic Vachaspati (mela #64), Saraswati is named after the four-armed Hindu goddess of music, art, and learning – also venerated in Thailand as ‘Surasawadee’, Myanmar as ‘Thurathadi’, China as ‘Biancaitian’, and Tibet as ‘Yang-Chen-Ma’ (the word derives from ‘saras+wati’: ‘she who possesses flowing water’, associated with Harappan-era worship of […]
• Raag Madhukauns •
S-g-M-P-n-S A curious ‘Dhani tivra Ma’ scale introduced by vocalist Amir Khan via a ‘ma-murchana’ of Chandrakauns (listen to his sargam-demo of the process below) – full of inescapable tension, with 3 of the 5 swaras being imperfect, and the disbalancing Ma–ni sangati on stark display. Sometimes considered identical to Khan’s Chandramadhu, created as part […]
• Raag Jait Kalyan •
S-R-G-P-D-S A Bhupali–prakriti raga which blends Jait with the Kalyan-ang, retaining the former’s strong Pa–Sa sangati amidst descending lines from the latter such as DP(G)RS. Re may be played weakly in aroha, rendering some upward-moving sections of the raga surtar, while glides of (D)G and (P)G are frequent. Seemingly introduced to the ragascape by Jaipur-Atrauli […]
• Raag Tulsikauns •
S-g-m-d-nN-S A creation of Maihar sitarist Kartik Kumar, matching the swara-set of ‘Malkauns double-Ni’ (or ‘Malkauns + Chandrakauns’). A consistently strong ma–murchana summons unmistakable flavours of the Western ‘Blues Scale’ (SgmMPnS), further accentuated by extended meend between the consecutive Ni positions (…I’ve used the exact same scale as a ‘modal sitar hack’ to play with […]
• Raag Alhaiya Bilawal •
S-R-G-m-P-D-nN-S Essentially summarisable as ‘Bilawal plus komal ni’, the ‘Alhaiya’ variant exemplifies the core traits of the Bilawal raganga. Most distinctively, Dha is treated as the vadi, but not as a nyas (Pa and Ga are used as stopping tones instead, often being reached via meend). Dha is also used to support komal ni via […]
• Raag Amirkhani Kauns •
S-G-M-P-n-S A ‘pentatonic Vachaspati’ created (as the name implies) by Indore vocal master Amir Khan, which omits Re and Dha (thus, Amirkhani Kauns is to Vachaspati as Dhani is to Kafi). All swaras except Sa are imperfect – with the unusual Ma–ni sangati exerting inevitable gravity and drawing melodies away from clear resolution. Few of […]
• Raag Gaud Malhar •
S-R-G-m-P-D-nN-S An ancient blend of Shuddha Malhar and the now-dormant Gaud, also seasoned with shades of Alhaiya Bilawal, which finds mention in medieval works such as Shrikantha’s Rasakaumudi treatise (published circa 1575). Parrikar highlights the “strong, glowing ma”, which serves to join a Gaud-like poorvang (SRGm, mGmPm) to uttarang phrases from Shuddha Malhar (mP(S)DS) and […]
• Raag Gangeshwari •
S-G-m-P-d-n-S Like Parameshwari and Rangeshwari, Gangeshwari (‘Lordess of the Ganges River’) was created by Ravi Shankar in 1968, via murchana rotation of his newly-invented Kameshwari (itself dreamed up during a car ride through Bengal). Its unevenly-spaced shadav scale (prakriti with some forms of Sundarkauns) most closely resembles a ‘no Re’ version of either Charukeshi or Basant […]
• Raag Dhanashree •
S-R-g-m-P-D-n-S Dhanashree is a multivariate raga of ancient vintage (listed in Medieval shastras as a ragini of Malkauns), which arrives in several present-day forms – usually based around the swaras of Bhimpalasi (SRgmPDnS), Khamaj (SRGmPDnNS), Bhairavi (SrgmPdnS), Bilawal (SRGmPDNS), or Patdeep (SRgmPDNS). Characteristic motions tend to retain similar ‘generic’ movement patterns, mapping them to the differing chal […]
• Raag Kamod •
S-R-G-mM-P-D-N-S An intricate raga which draws together elements from many others (Tanarang: “this dynamic melody is rather complex…one can see clear shadows of Malhar [SmRP], Hameer [GmDP], and Kalyan [SRS, SDP], together with glimpses of Kedar [MPDP] and Chayanat [PDPS, SRS]”). Distinguishing sequences include RRP, GmPGmRS, the taar Sa is accentuated with long P/S slides, […]
• Raag Dev Gandhar •
S-R-gG-m-P-d-n-S A Gwalior gharana speciality described by Tanarang as “an old melodic form, not much in vogue…very sweet, its unique appeal stems from the application of both gandhars, elaborated similar to Jaunpuri”. Unlike Gandhari, Dev Gandhar allows for both Ga variants in aroha as well as avroh – with Parrikar providing a simple summary for […]
• Raag Champak •
S-R-G-m-P-D-nN-S A seldom-heard neighbour of Khambavati, distinguished (often very subtly) by stronger use of shuddha ma, and sometimes involving a Gm\S catchphrase. Both ni swaras are used, with the komal introduced via vakra avroh motions (e.g. SRn). Named after a huge evergreen tree species with fragrant yellow-orange flowers, used in perfumery and featured in myths […]
• Raag Shuddha Sarang •
S-R-mM-P-D-N-S A prominent early afternoon raga of the Sarang family, often said to evoke sringara. Ga is omitted, Dha is ornamental, and shuddha ma is introduced in avroh (always before Re, and sometimes adjacent to the tivra, e.g. MmR) – with Tanarang giving a pakad of NDSNRS (n.b. older variants of the raga also employed komal […]
• Raag Deepavali •
S-R-G-mM-D-N-S A tantalising invention of bansuri pioneer Pannalal Ghosh, with a scale resembling ‘Bihag no Pa’ (or even ‘Bilawal komal Pa’/’Major Scale b5‘). As with Pannababu’s other creations, debate persists as to exactly how he conceptualised the raga – his own renditions span a multitude of ideas, and, at the time of his sudden passing aged […]
• Raag Yaman Kalyan •
S-R-G-mM-P-D-N-S While the terms ‘Yaman’ and ‘Kalyan’ are often used interchangeably, the name ‘Yaman Kalyan’ refers to a distinct double-Ma variant of the parent raga, which sees shuddha ma inserted in descending phrases such as PMG, GmG. Vilayat Khan outlined his view of the raga’s characteristic twin-Ma interaction in the opening remarks to a sublime sitar–shehnai […]
• Raag Kukubh Bilawal •
S-R-G-m-P-D-nN-S A Bilawal variant seasoned with poorvang shades of Jhinjhoti and Jaijaiwanti, which enjoys a notable presence in the Jaipur-Atrauli gharana. Shuddha Re typically takes centre stage, often ornamented from above as (G)R. Distinguishing phrases include SNS(G)R, GRGPmG, mGRGS(G)R, with most other movements falling into the framework of Alhaiya Bilawal (although the Agra interpretation tends […]
• Raag Sarangkauns •
S-R-m-d-n-S A rare audav raga of bewitching beauty, taking the form of ‘Malkauns with shuddha Re instead of ga’. As the name implies, the adoption of Re allows for poorvang shades from Sarang (SRm, mR), set in contrast to distinctive Malkauns turnarounds in uttarang (Snd, dnS). Like both Malkauns and Madhumad Sarang, the scale shape […]
• Raag Khambavati •
S-R-G-m-P-D-n-S A loose mixture involving Khamaj, Jhinjhoti, and Mand, with different renditions emphasising varied facets of these ragas. The movements of the former tend to predominate: as per Deepak Raja, “normally performed in slow or medium tempo, with low to medium melodic density…an instant identification of Khambavati, as distinct from Jhinjhoti, requires consummate musicianship. This depends […]
• Raag Hemant •
S-R-G-m-P-D-N-S Described by Deepak Raja as “amongst the most charming melodic entities to have gained currency in the last 50 years”, Hemant’s creation is often credited to Ravi Shankar, who began performing it from the 1940s onwards (some say it featured in his very first concert) – however it more likely originated with his guru […]
• Raag Nand •
S-R-G-mM-P-D-N-S Associated with Lord Krishna, Nand (also known as ‘Anandi’ or ‘Anandi Kalyan‘) rose to prominence around the turn of the 20th century – initially gaining renown through a pair of bandishes by Mehboob Khan ‘Daraspiya’ (Dhundu Bare Saiyan) and Vilayat Hussain Khan ‘Pranpiya’ (Ajahun Na Aye). Aarshin Karande describes the raga as being “regarded […]
• Raag Deepak •
(S-R-G-m-P-D-nN-S) Strictly speaking, Deepak is a ‘lost raga’, chiefly known to us through its status as Tansen’s fabled fire-bringing melody – said to have sparked uncontrollable blazes when he sung it at Emperor Akbar’s 16th-century durbar (…and requiring a special rendition of Megh to extinguish it). The raga appears in numerous ragmala paintings, and has […]
• Raag Amritvarshini •
S-G-M-P-N-S A rare audav raga corresponding to the swaras of ‘Yaman no Re/Dha’, imported from a well-established Carnatic form. The name translates as ‘one who showers the elixir of immortality’, hinting at its rich mythological history – in South India, the raga has long been associated with the monsoon (compare to the Northern Malhar ragas, […]
• Raag Mand •
S-R-G-m-P-D-N-S Arising from the festive folk tunes of Rajasthan, Mand (not to be confused with Nand) is a multifaceted raga form, popular in light-classical settings. Generally based around a Bilawal swara set, some artists also add komal ga, komal dha, and tivra Ma among other mishra touches – setting them in heavily-ornamented vakra movements (e.g. […]
• Raag Surdasi Malhar •
S-R-m-P-D-nN-S A combination of melodies from the Malhar and Sarang ragangas, said to have been created by Saint Surdas: a blind 16th-century poet-musician renowned for his evocations of Krishna amidst themes of shringara and bhakti. The raga which bears his name is described by Tanarang as “uttarang-pradhan, with general movement around taar Sa…[lyrics] are dominated by […]
• Raag Enayetkhani Kanada •
S-R-gG-m-P-d-nN-S Invented by sitarist Vilayat Khan as a tribute to his father, legendary innovator Enayet Khan (although when the raga first surfaced, circa 1981, he was calling it ‘Vilayat Khani Kanada’ instead…). As per fellow Imdadkhani sitarist-scholar Deepak Raja’s excellent analysis, the raga runs along the lines of “Darbari with the addition of two ‘alien […]
• Raag Medhavi •
S-R-G-mM-P-D-nN-S Medhavi is generally cited as an invention of Ali Akbar Khan, who seems to be the sole source of recordings – however the liner notes to his most prominent rendition make no direct mention of this, instead describing it as “a compound melody of recent origin…its features [vary] according to traditional modes”, adding that […]
• Charju ki Malhar •
S-R-g-m-P-D-nN-S A diffuse branch of the Malhar lineage which exists in several modern forms. Pandit Jasraj, probably the raga’s most prominent interpreter, sings it as a Miyan ki Malhar variant with Desi-ang traits, including a distinctive treatment of shuddha Dha, which is emphasised in phrases such as mPDNS – echoed in Hemala Khare-Ranade’s recital preface (“Charju […]
• Raag Hemavati •
S-R-g-M-P-D-n-S Adopted from Carnatic mela #58, Hemavati matches the swaras of ‘Kafi tivra Ma‘, ‘Madhuvanti komal ni’, or ‘Vachaspati komal ga’. Prominently associated with Hariprasad Chaurasia, although it is unclear who may have first borrowed the scale from the South: Abdul Halim Jaffer Khan also recorded it, as has Amjad Ali Khan, with broad melodic variance […]
• Raag Latangi •
S-R-G-M-P-d-N-S A unique sampurna scale borrowed from the 63rd Carnatic mela, which takes the form of ‘Kalyan komal dha’ (or ‘Yaman’s poorvang + Bhairav’s uttarang’: SRGM+PdNS). Subbha Rao’s Raga Nidhi Vol.3, written in the early 1960s, mentions that “Latangi is not found in Hindustani music” (p.90) – and it remains unclear who first imported the […]
• Raag Miyan ki Sarang •
S-R-m-P-D-nN-S A relatively straightforward mixture of Miyan ki Malhar and Brindabani Sarang, which omits Ga throughout in the fashion of the latter raga, while showcasing the former’s nDNS uttarang phrase (Jairazbhoy observes that “Dha is attached to ni, more or less as an ornament”). Refer to assorted vocal renditions by Apoorva Gokhale, K.G. Ginde, Shounak Abhisheki, […]
• Raag Chayanat •
S-R-G-mM-P-D-N-S A longstanding combination of Chaya and Nat, creating (as per Tanarang) an “attractive, sweet, and emotionally swaying” mood – the latter in particular summoned via ‘simple vakra’ phrases such as DNDP; RGRS. The Pa–Re sangati is vital, and shuddha ma is stronger than tivra Ma – with the raga inviting a range of expressive […]
• Raag Meerabai Malhar •
S-R-gG-m-P-dD-nN-S A charming branch of the Malhar lineage, ragas under titles such as ‘Meera/Meerabai ki Malhar’ exist in diffuse modern forms, between them encompassing both forms of Ga, Dha, and Ni. While exact historical origins are uncertain, they take their name from Mira Bai, a famous 16th-century poet-musician revered for her fierce devotion to Lord […]
• Raag Manj Khamaj •
S-R-G-mM-P-D-nN-S A ‘double-Ma, double-Ni’ offshoot of the Khamaj raganga, with origins in the Maihar lineage of Allauddin Khan (as per the liner notes to his grandson Dhyanesh’s rendition: “Originally a folk melody of Uttar Pradesh, which assumed its present shape under Allauddin Khan…rendered in a lighter vein, and full of erotic sentiments”). Famously showcased by […]
• Raag Palas •
S-R-g-m-P-n-S Now close to extinction in its own right, Palas (a.k.a. ‘Palasi/Palashri’) is best known for its historic confluence with Bheem – a union which produced Bhimpalasi. Subbha Rao’s Raga Nidhi Vol.3, published in 1965, states that (p.211): “These days Palas and Bhimpalasi are considered to be one and the same raga, but the aroha […]
• Raag Bihari •
S-R-G-m-P-D-N-S Connected to historic folk tunes of the Bihar region, Bihari is popular as a setting for thumri and other romantic song styles. Its core movements lie close to Tilak Kamod, also drawing on Shuddha Nat, and sometimes featuring mishra flourishes. Kishori Amonkar’s renditions are among my personal favourites (bandish: “Sleep will not come to […]
• Raag Lakshmi Kalyan •
S-R-G-mM-P-D-N-S An enchanting but seldom-heard raga, taking the swara set of ‘Kalyan double-Ma’ (n.b. ‘Lakshmi’ refers to the Hindu goddess of power, prosperity, and fortune). Described by slide guitarist Deepak Kshirsagar as “a combination of Shuddha Sarang and Shyam Kalyan, [although] some combine Shuddha Sarang and Kamod..or use [the swaras of] Shyam Kalyan in the […]
• Raag Sehera •
S-R-G-M-d-n-S Among the strangest of raga scales, Sehera’s six swaras are all spaced out in two-semitone jumps (akin to the Western Whole-Tone scale and the Carnatic Gopriya). The resulting symmetries summon a curious, centreless mood (also famous as the ‘dream sequence‘ of countless soundtracks) – best explored by its creator sarangiya Sultan Khan, who described Sehera […]
• Raag Jayant Malhar •
S-R-gG-m-P-D-nN-S An enchanting combination of Jaijaiwanti and Miyan ki Malhar, featuring correspondingly complex paths through the double Ga and Ni positions. Moumita Mitra’s explanation notes that some interpretations may alternate between the two parent ragas in a segmented, sequential manner, whereas others prefer to present their phrases in more intermingled fashion (e.g. RGm(G)P mGm\R; (m)R/P (m)gmR(SR)S: […]
• Raag Chandraprabha •
S-R-m-d-N-S A magical audav raga matching the scale of ‘Chandrakauns with Re instead of ga’ (or ‘Kirwani no ga/Pa‘, thus allowing for poorvang shades of Sarang. Benares bansuriya Ajay Prasanna cites the raga as a creation of his father Bhola Nath Prasanna, adding that Chandraprabha “celebrates the light and glow of the moon…its serene calmness […]
• Raag Gaudgiri Malhar •
S-R-g-m-P-n-S An engrossing raga of uncertain origin, Gaudgiri Malhar is most prominently associated with Mewati pioneer Pandit Jasraj – although Gwalior stalwart Haribhau Ghangrekar and others were performing it even before this. Also sung by Jasraj’s brother Pratap Narayan and disciple Hemang Mehta, as well as Kirana vocalist Moumita Mitra – who describes it as a […]
• Raag Trishnaa •
S-R-gG-P-dD-S A charming late-evening audav raga which features both forms of Ga and Dha, recently introduced by Dagarvani vocalist Ashish Dha. As per the summary he sent me, “Trishna – meaning ‘thirst’ in Hindi – creates a plaintive, slightly melancholic mood…Dha is shuddha in aroha, and komal in avroh. Komal ga is used in both […]
• Raag Madhyami •
S-R-gG-m-P-dD-n-S A complex, winding invention of sitar innovator Abdul Halim Jaffer Khan, which incorporates both forms of Ga and Dha into a Charukeshi-like framework. His most prominent rendition, released on a 1973 album with Samta Prasad on tabla, is a fascinating portrait of his ‘Jafferkhani baaj’ style – revolving, as the raga’s name suggests, around […]
• Raag Chanchalas Malhar •
S-R-g-m-P-nN-S Chanchalas Malhar (canchalas: ‘restless’, ‘flirting’, ‘fickle’) is an aprachalit stream of the monsoon family, seldom heard in the modern era. As per SIMA, the basic framework is derived from Megh, with other movements borrowed from Nayaki Kanada (e.g. mPnnP) – along with distinct srutis of komal ga and ni, both of which are raised […]
