S-r-G-P-d-S The pentatonic Bibhas (or Vibhas) appears in at least three present-day forms: typically tilted towards either the Marwa, Bhairav, or Poorvi frameworks. The former takes a shuddha Dha, while the latter pair render it komal (thus drawing focus to Pa, which is often treated as a nyas). Prakriti with Reva in its komal dha […]
• Raag Bibhas •
• Raag Madhukauns •
S-g-M-P-n-S A curious ‘Dhani tivra Ma’ scale introduced by vocalist Amir Khan via a ‘ma-murchana’ of Chandrakauns (listen to his sargam-demo of the process below) – full of inescapable tension, with 3 of the 5 swaras being imperfect, and the disbalancing Ma–ni sangati on stark display. Sometimes considered identical to Khan’s Chandramadhu, created as part […]
• Raag Madhusurja •
S-rR-mM-P-n-S A Kumar Gandharva creation, inspired by witnessing the plight of a goat as it was led past his house on the way to be sacrificed at a nearby Kali temple. To collate a few common tellings: “When the goat realises, it starts pleading to save its life. The vilambit bandish describes these prayers [‘bachaale […]
• Raag Jait Kalyan •
S-R-G-P-D-S A Bhupali–prakriti raga which blends Jait with the Kalyan-ang, retaining the former’s strong Pa–Sa sangati amidst descending lines from the latter such as DP(G)RS. Re may be played weakly in aroha, rendering some upward-moving sections of the raga surtar, while glides of (D)G and (P)G are frequent. Seemingly introduced to the ragascape by Jaipur-Atrauli […]
• Raag Tulsikauns •
S-g-m-d-nN-S A creation of Maihar sitarist Kartik Kumar, matching the swara-set of ‘Malkauns double-Ni’ (or ‘Malkauns + Chandrakauns’). A consistently strong ma–murchana summons unmistakable flavours of the Western ‘Blues Scale’ (SgmMPnS), further accentuated by extended meend between the consecutive Ni positions (…I’ve used the exact same scale as a ‘modal sitar hack’ to play with […]
• Raag Alhaiya Bilawal •
S-R-G-m-P-D-nN-S Essentially summarisable as ‘Bilawal plus komal ni’, the ‘Alhaiya’ variant exemplifies the core traits of the Bilawal raganga. Most distinctively, Dha is treated as the vadi, but not as a nyas (Pa and Ga are used as stopping tones instead, often being reached via meend). Dha is also used to support komal ni via […]
• Raag Gauri •
S-r-G-m-P-d-N-S Described by Deepak Raja as “difficult to render in its purity”, Gauri is associated with viraha shringara (‘the piety arising from the separation of lovers’). The raga had at least two distinct forms as far back as the 16th century, and continues to manifest in several variations – principally a main Bhairav-ang ‘shuddha ma‘ […]
• Raag Amirkhani Kauns •
S-G-M-P-n-S A ‘pentatonic Vachaspati’ created (as the name implies) by Indore vocal master Amir Khan, which omits Re and Dha (thus, Amirkhani Kauns is to Vachaspati as Dhani is to Kafi). All swaras except Sa are imperfect – with the unusual Ma–ni sangati exerting inevitable gravity and drawing melodies away from clear resolution. Few of […]
• Raag Gaud Malhar •
S-R-G-m-P-D-nN-S An ancient blend of Shuddha Malhar and the now-dormant Gaud, also seasoned with shades of Alhaiya Bilawal, which finds mention in medieval works such as Shrikantha’s Rasakaumudi treatise (published circa 1575). Parrikar highlights the “strong, glowing ma”, which serves to join a Gaud-like poorvang (SRGm, mGmPm) to uttarang phrases from Shuddha Malhar (mP(S)DS) and […]
• Raag Ramkali •
S-r-G-mM-P-d-nN-S Resembling ‘Bhairav with touches of tivra Ma and komal ni in avroh’, Ramkali is an early morning raga, often associated with Sikh saintly traditions – with one author recounting that “the emotions in Ramkali are like those of a wise teacher disciplining their student, who is aware of the pain of learning” (although classical ragmala paintings commonly […]
• Raag Gangeshwari •
S-G-m-P-d-n-S Like Parameshwari and Rangeshwari, Gangeshwari (‘Lordess of the Ganges River’) was created by Ravi Shankar in 1968, via murchana rotation of his newly-invented Kameshwari (itself dreamed up during a car ride through Bengal). Its unevenly-spaced shadav scale (prakriti with some forms of Sundarkauns) most closely resembles a ‘no Re’ version of either Charukeshi or Basant […]
• Raag Dhanashree •
S-R-g-m-P-D-n-S Dhanashree is a multivariate raga of ancient vintage (listed in Medieval shastras as a ragini of Malkauns), which arrives in several present-day forms – usually based around the swaras of Bhimpalasi (SRgmPDnS), Khamaj (SRGmPDnNS), Bhairavi (SrgmPdnS), Bilawal (SRGmPDNS), or Patdeep (SRgmPDNS). Characteristic motions tend to retain similar ‘generic’ movement patterns, mapping them to the differing chal […]
• Raag Kabiri Bhairav •
S-r-G-m-P-dD-nN-S Anuraag Dhoundeyal, writing in Swarajya magazine, considers Kabiri Bhairav to express “the angst of mystic experiences” (the ‘Kabir’ of the title refers to the famous 14th-century poet-mystic, highly influential on Sikh scriptures as well as the Hindu Bhakti movement through his radical critiques of organised religion). The raga’s poorvang matches with Bhairav (SrGm), however […]
• Raag Din ki Puriya •
S-r-G-M-d-N-S Din ki Puriya (‘Daytime Puriya’) sets its six swaras to the general phrase patterns of the Puriya–ang, avoiding Pa throughout. The scale’s ‘palindromic hexagon’ places a tight hemitonic cluster (NSr) opposite a wider tone-trio (GMd), also providing an augmented ‘equilateral triangle’ (SGd). Melodic motions remain fairly free, given the lack of any prakriti ragas […]
• Raag Kamod •
S-R-G-mM-P-D-N-S An intricate raga which draws together elements from many others (Tanarang: “this dynamic melody is rather complex…one can see clear shadows of Malhar [SmRP], Hameer [GmDP], and Kalyan [SRS, SDP], together with glimpses of Kedar [MPDP] and Chayanat [PDPS, SRS]”). Distinguishing sequences include RRP, GmPGmRS, the taar Sa is accentuated with long P/S slides, […]
• Raag Vihang •
S-r-G-mM-P-D-N-S Vihang (Sanskrit for ‘Bird’) is a complex double-Ma form, most prevalent among Jaipur-Atrauli gharana vocalists. Manjiri Asanare-Kelkar’s detailed demo casts it as a ‘phrase-based’ raga, combining a Bihag core with melodies from Purva, Jait Kalyan, and Puriya, alongside connecting phrases such as MDMG, rS – also linking it Marwa and Puriya Kalyan. Tabla scholar Aneesh Pradhan […]
• Raag Dev Gandhar •
S-R-gG-m-P-d-n-S A Gwalior gharana speciality described by Tanarang as “an old melodic form, not much in vogue…very sweet, its unique appeal stems from the application of both gandhars, elaborated similar to Jaunpuri”. Unlike Gandhari, Dev Gandhar allows for both Ga variants in aroha as well as avroh – with Parrikar providing a simple summary for […]
• Raag Champak •
S-R-G-m-P-D-nN-S A seldom-heard neighbour of Khambavati, distinguished (often very subtly) by stronger use of shuddha ma, and sometimes involving a Gm\S catchphrase. Both ni swaras are used, with the komal introduced via vakra avroh motions (e.g. SRn). Named after a huge evergreen tree species with fragrant yellow-orange flowers, used in perfumery and featured in myths […]
• Raag Shuddha Sarang •
S-R-mM-P-D-N-S A prominent early afternoon raga of the Sarang family, often said to evoke sringara. Ga is omitted, Dha is ornamental, and shuddha ma is introduced in avroh (always before Re, and sometimes adjacent to the tivra, e.g. MmR) – with Tanarang giving a pakad of NDSNRS (n.b. older variants of the raga also employed komal […]
• Raag Deepavali •
S-R-G-mM-D-N-S A tantalising invention of bansuri pioneer Pannalal Ghosh, with a scale resembling ‘Bihag no Pa’ (or even ‘Bilawal komal Pa’/’Major Scale b5‘). As with Pannababu’s other creations, debate persists as to exactly how he conceptualised the raga – his own renditions span a multitude of ideas, and, at the time of his sudden passing aged […]
• Raag Kokilapriya •
S-r-g-m-P-D-N-S The Carnatic Kokilapriya scale (mela #11) is still barely known in the North (‘kokilapriya’: ‘the one who is dear to the koel bird‘). Its unique shape, resembling ‘Bhairavi–Yaman’, has several curious properties: with an ‘all-komal’ poorvang (Srgm) and ‘all-shuddha’ uttarang (PDNS), it is ‘palindromic’ (=symmetric from Sa) – but 5 of its swaras are ‘imperfect’ […]
• Raag Jaitashree •
S-r-G-M-P-d-N-S A sunset raga prominent in the Jaipur-Atrauli gharana, blending Shree with Jait’s komal re incarnation. Some, such as Ulhas Kashalkar, render the aroha ‘triswari’, limiting it to the three swaras of Malashree (SGP), set in Jait Kalyan-style phrases such as SG, GP, PSP – although the avroh is more clustered, often skipping taar Sa […]
• Raag Yaman Kalyan •
S-R-G-mM-P-D-N-S While the terms ‘Yaman’ and ‘Kalyan’ are often used interchangeably, the name ‘Yaman Kalyan’ refers to a distinct double-Ma variant of the parent raga, which sees shuddha ma inserted in descending phrases such as PMG, GmG. Vilayat Khan outlined his view of the raga’s characteristic twin-Ma interaction in the opening remarks to a sublime sitar–shehnai […]
• Raag Kukubh Bilawal •
S-R-G-m-P-D-nN-S A Bilawal variant seasoned with poorvang shades of Jhinjhoti and Jaijaiwanti, which enjoys a notable presence in the Jaipur-Atrauli gharana. Shuddha Re typically takes centre stage, often ornamented from above as (G)R. Distinguishing phrases include SNS(G)R, GRGPmG, mGRGS(G)R, with most other movements falling into the framework of Alhaiya Bilawal (although the Agra interpretation tends […]
• Raag Sarangkauns •
S-R-m-d-n-S A rare audav raga of bewitching beauty, taking the form of ‘Malkauns with shuddha Re instead of ga’. As the name implies, the adoption of Re allows for poorvang shades from Sarang (SRm, mR), set in contrast to distinctive Malkauns turnarounds in uttarang (Snd, dnS). Like both Malkauns and Madhumad Sarang, the scale shape […]
• Raag Khambavati •
S-R-G-m-P-D-n-S A loose mixture involving Khamaj, Jhinjhoti, and Mand, with different renditions emphasising varied facets of these ragas. The movements of the former tend to predominate: as per Deepak Raja, “normally performed in slow or medium tempo, with low to medium melodic density…an instant identification of Khambavati, as distinct from Jhinjhoti, requires consummate musicianship. This depends […]
• Raag Pancham •
S-r-G-mM-P-D-N-S An ancient raga of great historical renown, which is nevertheless rare in the modern era. Ramrang cites it as a descendent of the long-extinct Bhukosh (also an antecedent of Bhinna Shadja), with others linking it to the prakriti Bhankar and Bhatiyar (distinguished via sequences such as GMGrS; mmmGP; MDMmG). Most interpretations approximate the swaras […]
• Raag Lakshmi Todi •
S-rR-gG-m-P-dD-n-S A complex multi-melodic blend named after the Hindu goddess of power, beauty, prosperity, and good fortune (Lakshmi: ‘she who leads to the goal’) – which imports the movements of several other ragas into a general Todi framework. Abhirang’s breakdown discusses “shades of Jaunpuri (RmPSdP; nSRndP), Dev Gandhar (RnSRGm), Gaud (SRGmGm; mGRGm), Kafi (RmPDnS), Gandhari […]
• Raag Hemant •
S-R-G-m-P-D-N-S Described by Deepak Raja as “amongst the most charming melodic entities to have gained currency in the last 50 years”, Hemant’s creation is often credited to Ravi Shankar, who began performing it from the 1940s onwards (some say it featured in his very first concert) – however it more likely originated with his guru […]
• Raag Adi Basant •
S-rR-G-m-P-D-N-S An ancient form of Basant (‘Springtime’), named for its connections to the ceremonies of that season. Many see Adi Basant as the latter’s main ancestor, highlighting its historic prevalence in Dhrupad and Haveli Sangeet – and some, including Maihar musicians, consider it inseparable from Shuddha Basant (‘shuddha’, as well as referring to ‘pure’ or […]
• Raag Bhatiyari Bhairav •
S-r-G-m-P-D-N-S A hybrid of two morning ragas: Bhairav and Bhatiyar. While movements of the latter take centre-stage, its typical PGrS descending phrase is replaced by the Bhairav-ang GmG\rS signature: Ramrang offers indicative patterns including Sm; mPGm; GmPDNP; DmPGmP; DNr; NDP; GmPmrS; PGmrS, occasionally seasoned with tivra Ma via MDS [n.b. ‘Bhairav-Bhatiyar’, though built from the same […]
• Raag Nand •
S-R-G-mM-P-D-N-S Associated with Lord Krishna, Nand (also known as ‘Anandi’ or ‘Anandi Kalyan‘) rose to prominence around the turn of the 20th century – initially gaining renown through a pair of bandishes by Mehboob Khan ‘Daraspiya’ (Dhundu Bare Saiyan) and Vilayat Hussain Khan ‘Pranpiya’ (Ajahun Na Aye). Aarshin Karande describes the raga as being “regarded […]
• Raag Deepak •
(S-R-G-m-P-D-nN-S) Strictly speaking, Deepak is a ‘lost raga’, chiefly known to us through its status as Tansen’s fabled fire-bringing melody – said to have sparked uncontrollable blazes when he sung it at Emperor Akbar’s 16th-century durbar (…and requiring a special rendition of Megh to extinguish it). The raga appears in numerous ragmala paintings, and has […]
• Raag Shivmat Bhairav •
S-r-gG-m-P-d-nN-S Shivmat Bhairav can be described as a blend of Bhairav, Bhairavi, and Todi, with the former being the most dominant over the sound (‘Bhairav double Ga/Ni’). Relatively rare in modern times, the raga brings out Bhairav via GmrS phrases and oscillations on the komal re – while also incorporating komal ga and ni in […]
• Raag Amritvarshini •
S-G-M-P-N-S A rare audav raga corresponding to the swaras of ‘Yaman no Re/Dha’, imported from a well-established Carnatic form. The name translates as ‘one who showers the elixir of immortality’, hinting at its rich mythological history – in South India, the raga has long been associated with the monsoon (compare to the Northern Malhar ragas, […]
• Raag Shree Kalyan •
S-r-G-M-P-D-N-S Congruent with the seven swaras of Puriya Kalyan (and Marwa thaat), Shree Kalyan is an enchanting product of Kumar Gandharva’s prolific imagination (also see Madhusurja, Lagan Gandhar, Saheli Todi, Rati Bhairav, Bihad Bhairav, and Bhavmat Bhairav). The movements of his main rendition (Dekho Re Rut Phoolan Lagi) place Shree’s tritonal re–Pa sangati on stark […]
• Raag Mand •
S-R-G-m-P-D-N-S Arising from the festive folk tunes of Rajasthan, Mand (not to be confused with Nand) is a multifaceted raga form, popular in light-classical settings. Generally based around a Bilawal swara set, some artists also add komal ga, komal dha, and tivra Ma among other mishra touches – setting them in heavily-ornamented vakra movements (e.g. […]
• Raag Surdasi Malhar •
S-R-m-P-D-nN-S A combination of melodies from the Malhar and Sarang ragangas, said to have been created by Saint Surdas: a blind 16th-century poet-musician renowned for his evocations of Krishna amidst themes of shringara and bhakti. The raga which bears his name is described by Tanarang as “uttarang-pradhan, with general movement around taar Sa…[lyrics] are dominated by […]
• Raag Annapurna •
S-r-g-M-P-d-N-S From my 2018 Darbar interview with bansuri maestro Rupak Kulkarni: “I lately composed Raag Annapurna: dedicated to Maa Annapurna Devi, my grand-guru [teacher of my teacher]. It is a combination of morning and evening ragas, so can be played at either of these times”. In 2022 I asked Kulkarni for more info: he described […]
• Raag Enayetkhani Kanada •
S-R-gG-m-P-d-nN-S Invented by sitarist Vilayat Khan as a tribute to his father, legendary innovator Enayet Khan (although when the raga first surfaced, circa 1981, he was calling it ‘Vilayat Khani Kanada’ instead…). As per fellow Imdadkhani sitarist-scholar Deepak Raja’s excellent analysis, the raga runs along the lines of “Darbari with the addition of two ‘alien […]
• Raag Medhavi •
S-R-G-mM-P-D-nN-S Medhavi is generally cited as an invention of Ali Akbar Khan, who seems to be the sole source of recordings – however the liner notes to his most prominent rendition make no direct mention of this, instead describing it as “a compound melody of recent origin…its features [vary] according to traditional modes”, adding that […]
• Charju ki Malhar •
S-R-g-m-P-D-nN-S A diffuse branch of the Malhar lineage which exists in several modern forms. Pandit Jasraj, probably the raga’s most prominent interpreter, sings it as a Miyan ki Malhar variant with Desi-ang traits, including a distinctive treatment of shuddha Dha, which is emphasised in phrases such as mPDNS – echoed in Hemala Khare-Ranade’s recital preface (“Charju […]
• Raag Hemavati •
S-R-g-M-P-D-n-S Adopted from Carnatic mela #58, Hemavati matches the swaras of ‘Kafi tivra Ma‘, ‘Madhuvanti komal ni’, or ‘Vachaspati komal ga’. Prominently associated with Hariprasad Chaurasia, although it is unclear who may have first borrowed the scale from the South: Abdul Halim Jaffer Khan also recorded it, as has Amjad Ali Khan, with broad melodic variance […]
• Raag Latangi •
S-R-G-M-P-d-N-S A unique sampurna scale borrowed from the 63rd Carnatic mela, which takes the form of ‘Kalyan komal dha’ (or ‘Yaman’s poorvang + Bhairav’s uttarang’: SRGM+PdNS). Subbha Rao’s Raga Nidhi Vol.3, written in the early 1960s, mentions that “Latangi is not found in Hindustani music” (p.90) – and it remains unclear who first imported the […]
• Raag Lalita Gauri •
S-r-G-mM-P-dD-N-S Spanning a diverse range of ‘Lalit + Gauri‘ experiments, the name ‘Lalita Gauri’ essentially refers to the general concept of fusing these two ragas rather than a specific melodic form. The most prominent modern incarnation appears to have been created by Jaipur-Atrauli vocalist Kesarbai Kerkar (who often employed it as a concert centrepiece), although differing […]
• Raag Miyan ki Sarang •
S-R-m-P-D-nN-S A relatively straightforward mixture of Miyan ki Malhar and Brindabani Sarang, which omits Ga throughout in the fashion of the latter raga, while showcasing the former’s nDNS uttarang phrase (Jairazbhoy observes that “Dha is attached to ni, more or less as an ornament”). Refer to assorted vocal renditions by Apoorva Gokhale, K.G. Ginde, Shounak Abhisheki, […]
• Raag Sindhi Bhairavi •
S-rR-g-m-P-dD-n-S While often just lumped into the general ‘Mishra Bhairavi’ category, the ‘Sindhi Bhairavi’ lineage is a distinct melodic stream, although interpretations still vary significantly by artist and gharana. Typically, shuddha Re is given greater prominence, often employed in the fashion of the Asavari-ang, and performers may also give prominent roles to shuddha Dha, tivra […]
• Raag Chayanat •
S-R-G-mM-P-D-N-S A longstanding combination of Chaya and Nat, creating (as per Tanarang) an “attractive, sweet, and emotionally swaying” mood – the latter in particular summoned via ‘simple vakra’ phrases such as DNDP; RGRS. The Pa–Re sangati is vital, and shuddha ma is stronger than tivra Ma – with the raga inviting a range of expressive […]
• Raag Meerabai Malhar •
S-R-gG-m-P-dD-nN-S A charming branch of the Malhar lineage, ragas under titles such as ‘Meera/Meerabai ki Malhar’ exist in diffuse modern forms, between them encompassing both forms of Ga, Dha, and Ni. While exact historical origins are uncertain, they take their name from Mira Bai, a famous 16th-century poet-musician revered for her fierce devotion to Lord […]
• Raag Manj Khamaj •
S-R-G-mM-P-D-nN-S A ‘double-Ma, double-Ni’ offshoot of the Khamaj raganga, with origins in the Maihar lineage of Allauddin Khan (as per the liner notes to his grandson Dhyanesh’s rendition: “Originally a folk melody of Uttar Pradesh, which assumed its present shape under Allauddin Khan…rendered in a lighter vein, and full of erotic sentiments”). Famously showcased by […]
