• Raag Gorakh Kalyan •

S-R-m-P-D-n-S


A spacious, folksy raga of the late evening, Gorakh Kalyan (named for the Gorakhpur region of Uttar Pradesh) has fabled associations with Saint Gorakhnath, an 11th-century yogi mystic-musician who is said to have travelled throughout the Subcontinent in search of spiritual wisdom and sonic enrichment. Despite its name, the raga’s modern form has no discernible links to the Kalyan-ang, instead focusing on Ga-skipping motions such as SRm; RmRSn. Some performers include only four swaras in aroha (SRmD), with Deepak Raja linking this facet to its possible origins in a now-extinct audav raga known as ‘Gorakhi’ – itself an offshoot of the ‘chatuswariBhavani (SRmD). This upward sparsity leaves room for winding lines in the descent, which may often resolve to the komal ni of mandra saptak (e.g. Praveen Sheolikar’s outstanding violin rendition below). Prakriti with Narayani and Durgawati – see melodic summary, and compare to proximate forms such as Saraswati (the same scale with tivra Ma instead) and Miyan ki Sarang (which allows both Ni).


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राग गोरख कल्याण

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Aroha: nSRm, DnDS
Avroh: SnDPmRS, nDS

Pakad: variable, e.g. SRmnD; RmRSn
Chalan: variable – illustrative sequences e.g. SRm; RmRSn; nDS; mRm; mD; DnDm; mRnDS; mDnDm; mR; Rn; nDS (Parrikar/Thakurdas)

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• Despite its ‘Kalyan’ title, it displays few discernible hints of the Kalyan-ang – instead falling closer to the phraseologies of the Khamaj family
Aroha movements focus on the ‘chatuswariSa-Re-ma-Dha, hinting at Bhavani and Durga (RmR; DSRm) – while the addition of komal ni allows for chayas of Bageshri (Dm; mDnD; DnS) and Jhinjhoti (DmPDS; nDP)
Pa is generally weak, although treatments are diverse, with some artists using it more prominently in avroh (e.g. DPm; mDPmRS) – and similarly, the presence and use of shuddha Ga can vary
• Low-octave komal ni is a popular melodic endpoint, with the sam often placed on it to conclude descending motions (e.g. mRSn; mDmRSn)
• Usually interpreted as a straightforward, folksy form – with clear, direct, reassuring melodies which hide little from the listener

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• Compositions •

Buddhadev DasGupta (Senia-Shahjahanpur sarod):

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–Praveen Sheolikar (2018)–


“The four varna [states] are located in the nature of the individual…A yogi experiences all men and women, and all races and castes within himself. Therefore, he has no hatred for anybody, and only love for every being…” (Saint Gorakhnath‘s Siddha Siddhanta Paddhati)

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—Context—

Origins, myths, quirks, & more

[COMING SOON: click here to hasten the project’s expansion, so all 365+ raga pages can eventually look more like these]

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—Phraseologies—

Melodies, movements, characteristics…

[coming soon]

—Raga Parichay demo (2022)—

Pa is a weak note, and some prefer to avoid it completely (if used, it generally occurs in a descending glide between Dha and ma). Sa and ma are strong, and komal ni – particularly in the lower octave – is an important resting note. Omitting komal ni [DSRm; DPm] can give an impression of Durga, whereas including komal ni can create a feeling of Bageshri…” (Joep Bor)

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—Listen—

A brief selection of superb renditions

–Kushal Das (2022)–
  • Maihar sitar (13m): the modern master explores the full stretch of his strings at a 2022 baithak organised by Bazm-e-Khas, supported by Zuhaib Ahmed Khan’s tabla – with his double-tumba and tawaf sympathetic strings combining to draw new harmonic colours from the raga’s wide-jumping geometries amidst comparably straightforward ornamentation patterns (as well as some explicit chordal playing, e.g. 3:25):

[refrain, e.g. 6:15] R(mR)R S(n)S, S RRm D n(SnR) n(Sn)n, n(S), S(D), R(mR)R (S)n (S)R (R)S; R(mR)R S(n)S, S RRm D n…

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–Soumik Datta (2018)–


[gat, e.g. 1:33] D, mDPmRS n D, SR(D)mD S(R)S nn DD; mDPmRS n D…

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• Guitaragas •

My attempts to capture the raga on electric guitar (see more on my Insta)

—Gorakh Kalyan on guitar (gat)—

Covering the beautiful Buddhadev Dasgupta tintal gat above…

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–Further Recordings–
• Recent Raga Index Updates (Jul 2026): Melodic ‘snapshots’ of prachalit ragas • Up to 365 raga pages! Some highlights: Bayati, Basant Mukhari, Bilaskhani Todi, Chandranandan, DoGa Kalyan, Jog, Kalavati, Kaushiki, Malkauns, Maru, Meladalan, Parameshwari, Sarangkauns, Vachaspati (+ try out ‘Audav Meladalan‘) • What does ‘Kauns’ mean? Analysing 60+ Kauns ragas Bifurcations‘: ‘poorvang vs. uttarang’ splits • Amir Khan’s ‘168 merukhands’ • Experiments (e.g. overtonal Bhairav, jazz Malkauns) • Survey of Sa Tunings • More Masterlist ragas (1000+)

Raag Jog: exploring different ways the electric guitar can support a Dhrupad-ang nomtom (syllabic improvisation)...

(From ‘Around the World in Eight Ragas’: my show with Ashwin Baliga & Marc Clayton at Mehfil Space on 11 Jun 2026) @ashwinbaligaofficial @marc_plays_tabla @mehfilspace

#dhrupad #raga #indianmusic #icm #worldmusic
Raag Kafi: Electric guitar improv around the adha bandish ‘Aaj Khel Shaam Sang Hori’

(From ‘Around the World in Eight Ragas’: my show with Ashwin Baliga & Marc Clayton at Mehfil Space on 11 Jun 2026) @ashwinbaligaofficial @marc_plays_tabla @mehfilspace

#raga #indianmusic #icm #worldmusic #ragaguitar
Raag Jog: some sawal-jawab (‘question-answer’) fun with Marc Clayton on tabla

(From ‘Around the World in Eight Ragas’: my show with Ashwin Baliga & Marc Clayton at Mehfil Space on 11 Jun 2026) @ashwinbaligaofficial @marc_plays_tabla @mehfilspace 

#raga #indianmusic #icm #worldmusic #ragaguitar
Some tintal improv around a wonderful Durga bandish I’ll be playing at @mehfilspace @the_rose_hill in Brighton on Thu 11th June! with vocalist @ashwinbaligaofficial and @marc_plays_tabla

https://therosehill.co.uk/event/the-mehfil-space-presents-around-the-world-in-8-ragas/

‘Around the World in 8 Ragas’: exploring cross-cultural melodic forms (e.g. scales that turn up independently in Japan, India, Mali, etc)

#indianmusic #raga #icm #brightonmusic #ragaguitar

 

• Classifiers •

Explore hidden inter-raga connections: swara geometries, melodic features, murchana sets, ragangas, & more (also see the Full Tag List):


Swaras: -4 | 5 | 6 | 7 | 8 | 9 | 10+

Sapta: Audav | Shadav | Sampurna

Poorvang: SRGM | SRG | SRM | SGM

Uttarang: PDNS | PDS | PNS | DNS

Varjit: Re | Ga | Ma | Pa | Dha | Ni

Thaat: 10 | 32 | Enclosed | Inexact

Chal: All-shuddha | All-komal | Ma-tivra

Gaps: Anh. | Hemi. | 3-row | 4-row | 5-row


Aroha: Audav | Shadav | Sampurna

Avroh: Audav | Shadav | Sampurna

Jati: Equal | Balanced | Av.+1 | Av.+2

Samay: Morning | Aftern. | Eve. | Night

Construction: Jod | Mishra | Oddball

Origin: Ancient | Carnatic | Modern

Dominance: Poorvang | Uttarang

Prevalence: A-list | Prachalit | Aprach.

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• Prakriti: Narayani, Durgawati
See all shadav ragas which omit Ga

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–Proximate Forms–
Khamaj = ‘Gorakh Kalyan add Ga
Kafi = ‘Gorakh Kalyan add ga
Megh = ‘Gorakh Kalyan no Dha
Durga = ‘Gorakh Kalyan no ni
Saraswati = ‘Gorakh Kalyan tivra Ma
(n.b. these are just ‘scalar similarities’, with nothing particular implied about phraseological overlap)

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–Swara Geometries–

Core form: SRmPDnS
Reverse: SRgmPnS (=Nayaki Kanada)
Complement: SrgGMdNS
Imperfect: 1 (Dha)
Detached: none
Symmetries: mirror (gG—Dn)
Murchanas: Shankara set


Quirks: ‘self-shadowing‘ (negative form=core form) • atritonal‘ (no available tritones)

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–Global Translations–

Carnatic: ~Andolika
S-R2-M1-P-D2-N2-S
Jazz: Mixolydian (no 3rd)
1-2-4-5-6-b7-8
Pitch classes (‘fret-jumps’):
0-2-5-7-9-10-0
(2–3–2–2–1–2)

o • o • • o • o • o o • o


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• Tanpura: Sa–ma (+Dha)
• Names: Gorakh Kalyan, Gorakha Kalyan, Gorakh
• Transliterations: Hindi (गोरख कल्याण); Kannada (ಗೋರಕ್ ಕಲ್ಯಾಣ್)

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—More—

Further info: links, listenings, learnings, etc



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An open-ended project seeking to bring North Indian raga closer to all who approach with open ears. Combines direct input from dozens of leading Hindustani artists with in-depth insights from music history, global theory, performance practice, cognitive science, and much more besides!

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George Howlett is a London-based musician, writer, and teacher (guitars, sitar, tabla, & santoor). Above all I seek to enthuse fellow sonic searchers, interconnecting fresh vibrations with the voices, cultures, and passions behind them. See Homepage for more, and hit me up for Lessons!

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