S-r-G-M-P-D-N-S A long-lived and diffuse sonic lineage variously referred to as ‘Baradi’, ‘Barari’, ‘Varati’, and ‘Varali’, which appears in several overlapping modern forms, typically spanning the territory around Marwa thaat (Bhatkhande’s Sangeet Shastra Vol.3, published around a century ago, notes 13 distinct variants). Some artists omit tivra Ma, and others may add komal dha (‘Poorvi–ang’) – […]
• Raag Baradi •
• Raag Pancham se Pilu •
S-R-G-mM-P-D-nN-S A murchana rotation of Pilu (literally: ‘Pilu from Pa’) – i.e. if you treat this raga’s Pa as the ‘new Sa’, Pilu is produced (albeit in its somewhat less common ‘komal dha-less‘ form). Pilu’s doubled gG–nN swaras, separated by a perfect 5th, are thus spun into nN–mM (i.e. the murchana’s principal effect is to […]
• Raag Khat Todi •
S-r-g-mM-P-d-nN-S In Parrikar’s summary, Khat Todi is described as an “uncommon double-Ma prakar…mostly sung by Jaipur-Atrauli and Agra musicians. In the main body of Todi, a small phrase of Khat is introduced” (i.e. the raga is more like ‘Todi seasoned with Khat’ rather than a more equitable combo). He cites two different Khat strains used by […]
• Raag Tanseni Madhuvanti •
S-R-g-M-P-D-nN-S A captivating offshoot of Madhuvanti, named ‘Tanseni’ for its use of a Miyan ki Malhar-flavoured double-Ni sangati. Associated with the Rampur sarangi tradition, most prominently Hamid & Zahid Khan – as per the liner notes to Hamid’s ektal rendition: “it also resembles Multani…it is of Kafi parentage, with accents on Sa & Ma”. Thus […]
• Raag Sohini Pancham •
S-r-G-mM-P-D-N-S A variant of Sohini, named for its insertion of shuddha ma and Pa via phrases from Pancham including MGMGrS; MPGmG; MDMmG [n.b. many other raga names involving ‘Pancham’ indicate the inclusion of the swara position rather than the raga, e.g. ‘Pancham Malkauns‘]. Refer to renditions by Madhup Mudgal and Nisha Nigalye-Parasnis (singing a Pranpriya […]
• Raag Rajeshwari •
S-g-m-D-N-S Taking the swaras of ‘Chandrakauns shuddha Dha’, Rajeshwari’s five tones bring an idiosyncratic spin to the Kaunsi-ang, coloured with diffuse tensions. All poorvang swaras are set to their lowest specific position (Sgm), and all uttarang swaras are set to their highest (DNS), with the relief-bringing Re–Pa axis banished throughout. The resulting scale presents significant challenges […]
• Raag Maligoura •
S-r-G-M-P-dD-N-S A sandhiprakash raga which draws on Puriya, Gauri, Marwa, and Shree. Depending on rendition, Dha may be komal (Ali Akbar Khan), shuddha (Ramprapanna Bhattacharya), or double (Khadim Hussain Khan) – with considerable cross-gharana variance in characteristic phraseologies. Maihar sarodiya Sayak Barua states that “NDNrNP is the heart of the raga”, and, as per Manjiri […]
• Raag Devata Bhairav •
S-r-gG-m-P-d-N-S A double-Ga Bhairav derivative introduced by Agra gharana pioneer Azmat Hussain Khan ‘Dilrang’. As per Parrikar, the raga is distinguished from its parent with “the introduction of [an] avroh pragoya via the komal ga [mgrS]”. Some artists include subtle touches of komal ni, including Jitendra Abhisheki – who sings a madhyang-focused bandish (to me, reminiscent of […]
• Raag Chandni Kedar •
S-R-G-mM-P-D-nN-S A loosely-organised set of Kedar variations, Chandni Kedar (‘Moonlight Kedar’) is formed via minor modifications to its parent raga. As per Parrikar, who recommends a Kesarbai Kerkar mehfil rendition (Eri Ina Naina), “some suggest strengthening the komal ni and shuddha Ga in standard Kedar…others [suggest] Kedar with an added komal ni” – while Ocean […]
• Raag Bihagara •
S-R-G-m-P-D-nN-S A variant of Bihag popular in Kirtan and other Sikh devotional styles, used as the basis for compositions by great Gurus including Ram Das and Tegh Bahadur (some refer to the raga as ‘Punjabi Bihag’). As per Jawaddi Taksal, “Bihagara is very melodious, and brings out pangs of separation which can be removed by…becoming […]
• Raag Bhinna Shadja •
S-G-m-D-N-S Often characterised as the ‘older form’ of today’s Kaushik Dhwani, Bhinna Shadja’s lineage stretches back well over 1000 years. It appears in numerous ancient shastras: notably including Matangamuni’s Brihaddeshi (~8th-century), Abhinavagupta 11th-century writings (“Bhinnashadaja, Kaushiki, and Bhinnapanchama are favoured in Summer”), and Sarangdeva’s 13th-century Sangita Ratnakara – which describes its scale form in remarkably […]
• Raag Basanti Kanada •
S-r-G-mM-P-D-nN-S Perhaps the only Kanada raga to give prominence to tivra Ma (which appears in Basant-like poorvang motions such as GMDMG; MGrS), Basanti Kanada is a thinly-analysed form which summons idiosyncratic tensions via a precise mixing of seemingly incongruous elements (e.g. from the bandish below: DmG, GMdM\G, MGrS). Predominantly associated with vocalists of the Jaipur-Atrauli […]
• Raag Bageshri Bahar •
S-R-g-m-P-D-nN-S A blend of the late-night Bageshri and the springtime Bahar, most prominently recorded by Bhimsen Joshi (below: from his 1997 Rarely-Heard Ragas album, also featuring Hindolita & Jaijaiwanti Nat: although the actual recording session appears to have taken place in 1980). Matches the swara set of ‘Kafi double-Ni’, and is thus prakriti with several […]
• Raag Triveni •
S-r-G-P-d-N-S Taking a hexatonic ‘Shree/Bhairav no ma’ swara set, Triveni’s main incarnation (also known as ‘Tirban/Tirvan’) comprises two congruent swara-clusters – SrG & PdN (both semitonal jumps of ‘1-3’). Melodic motions mostly take after Shree and Bhairav, particularly via a strong re–Pa sangati and G\rS descents – both evident in Shounak Abhisheki’s jhaptal bandish (Kalindi […]
• Raag Tankeshree •
S-r-G-M-P-d-N-S Tankeshree is a seldom-performed Shree–ang raga, which lies closest to the predominant form of Triveni (the same scale minus Ma). Pa is strong and tivra Ma is weak – at least based on the evidence of Omkarnath Thakur’s soaring 1940 rendition (Malan Laaye Chun Chun Kaliyan), which regularly ascends in sparse SGP fashion (also […]
• Raag Savani •
S-R-G-m-P-D-N-S An evening raga, which, despite its regular titling of ‘Savani Kalyan’, usually lies closer to Bihag than the Kalyan family – chiefly via avoiding tivra Ma, and giving greater strength to the Sa–Pa sangati. In the raga’s main incarnation, Dha and Ni are often rendered durbal, and may be skipped via PSP turnarounds (although […]
• Raag Patdeepaki •
S-R-gG-m-P-D-nN-S A highly variable form which grafts additional swaras onto a Dhanashree-ang Patdeep foundation – allowing for shades of many proximate ragas, including (but not limited to) Bihag, Khamaj, Jhinjhoti, Bilawal, Barwa, Hameer, Desi, and Maluha. Performed in various guises by vocalists of multiple gharanas, including Bhimsen Joshi (Kirana), Sharafat Hussain Khan (Agra), Aman Ali […]
• Raag Noor Sarang •
S-R-mM-P-D-N-S A rare raga of the Sarang family, around which there exists limited melodic consensus. As per Abhirang’s account, “when we only use tivra Ma in Shuddha Sarang, it is converted to Noor Sarang…in avroh, the Dha is kept ‘free’ [e.g. ornamented D(NP)]” – also noting its proximity to Jaymini Sarang (both Ni). Dhrupad interpretations […]
• Raag Nagadhwani Kanada •
S-R-gG-m-P-D-nN-S A hazily-codified raga of uncertain origin, Nagadhwani Kanada is seldom performed today – although the term ‘Nagadhwani’ (‘Sound of Serpents’) seemingly appears in ancient lakshanagranthas including the 13th-century Sangita Ratnakara (‘Ocean of Music and Dance’). Joydeep Mukherjee’s Mohanveena rendition lies close to Patdeep, placing particular emphasis on shuddha Dha, while Pandit Jasraj’s Kafi-tilted bandish […]
• Raag Mangal Bhairav •
S-r-G-m-P-D-N-S A ‘shuddha Dha Bhairav’ offshoot, which thus allows for Durga-like uttarang movements such as mPDS. Ronu Majumdar also touches on Bhupali (e.g. SDS SDPDS: gat transcribed below), placing these passages in contrast to Bhairav’s signature GrS conclusion phrase. Subbha Rao’s Raga Nidhi Vol.3 notes that the raga’s movements remain anchored in the pentatonic swara […]
• Raag Malti Basant •
S-r-G-mM-D-N-S A rare springtime raga, summarised in Narayanrao Patwardhan’s 1964 Raga Vigyan as a fusion of Puriya, Basant, Sohini, & Hindol (see chalan phrases below) – although Deepak Raja recounts a conversation with Ulhas Kashalkar, who states that “there is no Hindol in it…the raga has shades of Puriya and Sohini as well as Basant…Mainly [sung] in […]
• Raag Madhuranjani •
S-g-m-P-N-S The name ‘Madhuranjani’ is used in reference to several distinct forms. The best-known incarnation is based on the SgmPNS swara set of ‘Dhani shuddha Ni’ (or ‘Patdeep no Re/Dha’) – as exemplified by vocalists such as Abhirang, Sawani Shende, and Jitendra Abhisheki, who also includes flourishes of shuddha Re in avroh. Some suggest that […]
• Raag Gauri Basant •
S-r-G-M-P-d-N-S Introduced by prolific raga creator Kumar Gandharva via fusing Gauri with Basant’s tivra Ma incarnation. His original renditions also prominently showcase a Bhairav-ang G\r slide – but this fragment lacks its usual support from shuddha ma above, instead being followed in the bandish by Basant-like turns such as GPd; PMPG (…this shift is timed […]
• Raag Gaud Sarang •
S-R-G-mM-P-D-N-S Aside from its afternoon designation, Gaud Sarang typically carries few hints of the Sarang family – running more like a vakra Bihag variant seasoned by a GRmGPRS pakad amongst other melodic quirks (some refer to it as ‘Din ki Bihag’: ‘Daytime Bihag’). Shuddha ma is strong, but not used as a nyas, with its enclosing […]
• Raag Sorath •
S-R-G-m-P-D-nN-S A Khamaj-flavoured night raga which enjoys perennial popularity in Sikh traditions: as per Jawaddi Taksal, Sorath is “a simple and sweet raga: but it will be appealing only when the soul seeks the Lord’s name. By singing glorious praises, lifelessness does not come” – and, in the words of another Sikh writer: “Sorath conveys the […]
• Raag Shukla Bilawal •
S-R-G-m-P-D-nN-S A traditional Bilawal prakar, marked out by phrase patterns such as SGGm, GmPm and a general focus on shuddha ma, also integrating movements from the Malhar, Khamaj, and Kedar families. Jaipur-Atrauli vocalist Manjiri Asanare-Kelkar’s detailed demo breakdown (transcribed in full below) describes it as “a complex raga, with major phrases of Gaud Malhar and Bihagda […]
• Raag Shankara Karan •
S-R-G-M-P-D-nN-S Associated with the crisp mornings of springtime, Shankara Karan is variously said to blend elements of Shankara, Shree, Hindol, and Yaman – although its swara set (‘Yaman double Ni’) is seldom-heard in the Hindustani ragascape (also hear the ultra-rare Guru Kalyan & Kala Kalyan). Recordings are rare, with the most prominent cut being a 1995 […]
• Raag Saurashtra Bhairav •
S-r-G-m-P-dD-N-S A unique ‘double-Dha’ blend of the morning Bhairav with the night-time Bhinna Shadja, Saurashtra Bhairav’s movements vary across gharana boundaries. Abhirang, interpreting a pair of Ramrang compositions (Barani Na Jaye Chabi & Aba Main Kase Jaya Kahu), cites the importance of Bhinna Shadja’s mDNSNDm catchphrase – although most other movements fall in line with those of […]
• Raag Sanjh Saravali •
S-R-G-mM-P-D-N-S Taking the general form of ‘Yaman Kalyan seasoned with Bihag’, Sanjh Saravali (‘Evening Melody’) was devised by Vilayat Khan in the late 1970s. Fellow Imdadkhani sitarist Deepak Raja, aided by input from Vilayat himself, describes the raga as “incorporating fleeting impressions of several Kalyan ragas, including Nand Kalyan and Chayanat…its melodic identity rests on […]
• Raag Roopkali •
S-rR-G-mM-P-d-N-S A variation of Ramkali, which is distinguished through a general avoidance of komal ni and sporadic inclusion of shuddha Re. Renditions generally focus on the mid-scale region, with all five specific swaras from shuddha Ga to komal dha available for use (GmMPd). Khadim Hussain Khan’s twisting melodies tend to pair tivra Ma with Pa above, […]
• Raag Purva •
S-r-G-M-P-D-N-S As per Deepak Raja’s insightful analysis, “Purva [bears] resemblance to Puriya in terms of swara material, phraseology, melodic centre of gravity, and aural impression” – also adding that, while sitarist Vilayat Khan considered the raga indistinguishable from Puriya Kalyan, it is in fact marked out by “differential weightages given to different segments of the […]
• Raag Pat Bihag •
S-R-G-mM-P-D-N-S A chalan bheda of Bihag, which varies according to gharana. Tivra Ma is generally restricted to ornamental use, while Jaipur-Atrauli singers may showcase a range of additional melodic quirks. In Parrikar’s summary, “most of its mannerisms are Bihag-like, the notable departure being its ‘glowing’ shuddha ma: deergha and mukta” – also see his rundown […]
• Raag Pancham se Gara •
S-R-G-mM-P-D-nN-S A rotation of Gara (literally: ‘Gara from Pa’) – i.e. if you treat the raga’s Pa as the ‘new Sa’, Gara’s scale is produced (SRGmMPDNS > SRgGmPDNS: although the raga’s creation in fact came via the reverse translation). Most closely associated with murchana master Ravi Shankar, who reworks Gara’s DnSNS uttarang catchphrase into GmPMP (see […]
• Raag Niranjani Todi •
S-r-g-mM-P-D-nN-S A seldom-heard raga said to have been invented by Kishori Amonkar, combining elements from Bairagi, Ahir Bhairav, and Bhinna Shadja. Despite these lofty origins, I can’t track down a single rendition by its apparent creator – although her disciple Raghunandan Panshikar has recorded it several times, focusing his interpretation on an Ahiri-prakriti core form […]
• Raag Nat Kamod •
S-R-G-m-P-D-nN-S A Jaipur-Atrauli combination of Shuddha Nat and Kamod, which may also touch on the territory of Chayanat. Described by Deepak Raja as being “sustained by a single bandish – Nevar Baajo – [which] has virtually been synonymous with the raga for over half a century, and is perhaps the sole repository of its ‘raga-ness’ […]
• Raag Nat Bihag •
S-R-G-mM-P-D-nN-S A Bihag offshoot developed by the Agra gharana, distinguished by the integration of special phrases such as mnDP; PDNS; PDNDP alongside other flourishes from Shuddha Nat (e.g. SR, RG, Gm, mP). Tivra Ma is either avoided or limited to occasional ornamental status (M/P), with komal ni similarly restricted to use as a madhya-saptak kan in […]
• Raag Manjari Bihag •
S-R-G-m-P-D-N-S Produced via a chalan bheda of Bihag, Manjari Bihag also lies close to Pat Bihag, typically differing from both these forms via the exclusion of tivra Ma (compare to other members of the Bihag raganga). Most prominently recorded by Aslam Khan ‘Khusrang’: his 1989 album rendition (bandish: Sohat Kanha & Sughara Banara More Ghar […]
• Raag Lalit Pancham •
S-r-G-mM-P-D-N-S A title applied to various offshoots of Lalit which add some combination of Pa and shuddha Dha to the basic SrGmMdNS swara set, often removing komal dha in the process. Many such incarnations draw from Shuddha Basant (a raga which features Pa and, depending on variant, either form of Dha: Ulhas Kashalkar notes that […]
• Raag Khokar •
S-G-m-P-D-nN-S A captivating raga with disparate modern strands. In its predominant Jaipur-Atrauli incarnation, Khokar is, according to some, essentially identical to Bihagda, itself a fusion of Bihag and Khamaj (Deepak Raja: “A melodic analysis of the so-called Khokar confirms its identity with Bihagda…[any] distinction remains unsupported by either logic or evidence”). On the other hand, […]
• Raag Jaijaiwanti Nat •
S-R-gG-m-P-D-nN-S A barely-explored compound of Jaijaiwanti and Shuddha Nat, which blends the basic structure of the latter raga with flourishes from the former. The only renditions I can trace are those of Bhimsen Joshi, who may be the raga’s inventor (although some sources suggest the great Jaipur-Atrauli guru Azizuddin Khan instead) – beginning in the […]
• Raag Hussaini Todi •
S-R-g-m-P-D-nN-S A rare raga which appears in at least two modern-day variants. The predominant Jaipur-Atrauli interpretation takes the swaras of ‘Kafi double-Ni’, eschewing the Todi-ang altogether: Manjiri Asanare-Kelkar’s ever-excellent melodic breakdown describes it as “Desi with a ‘Hussaini’ phrase” [a sruti-laden mPD, S(nSN)S, m, mPDnS] – adding that this phrase also turns up in the ‘other’ […]
• Raag Hansa Narayani •
S-r-G-M-P-N-S Taking the shape of ‘Puriya Dhanashree minus dha’, Hansa Narayani presents uttarang shades of Hansadhwani (PNS): another swan-related raga with Carnatic roots (‘Hansa’ suggests a swan-riding image of Saraswati, the four-armed Hindu goddess of music and learning, and ‘Narayani’ refers to an incarnation of Lakshmi, goddess of wealth and fortune: collectively covering two-thirds of […]
• Raag Viyogavarali •
S-r-g-m-d-N-S An invention of Agra vocalist S.N. Ratanjankar, Viyogavarali (or ‘Viyog Varali Todi’) was derived by omitting Pa from the Carnatic Dhenuka (mela #9) – resembling ‘Chandrakauns plus komal re’ or ‘Gujiri Todi shuddha ma’. All swaras except Ni appear in their lowest specific variants, with the use of ga restricted to Todi-ang avroh motions (e.g. […]
• Raag Saraswati Sarang •
S-R-mM-P-D-nN-S Despite the prachalit status of both its parents, the Saraswati + Sarang compound remains relatively rare. The best longform performance is that of vichitra veena maestro Gopal Krishnan (which revolves around an ear-catching nD MPDS pakad), who – as per a direct message from his grandson Akshat Sharma – created the raga (along with Tilak […]
• Raag Saraswati Kedar •
S-R-G-mM-P-D-nN-S A double-Ma, double-Ni raga created by Gwalior vocalist and educator Vishwanath Rao Ringe ‘Tanarang’ (also see Hemshri, Sundarkauns, and Jogeshwari Pancham). Characteristic phrases from Saraswati (RRMMP; MPDnDP; nDS) are intermingled with those of Kedar (MPDNS; PDPm; mGP; SRS; mmRS), with shuddha Ga only used in occasional avroh movements. Also see prakriti ragas including Nat […]
• Raag Samant Sarang •
S-R-m-P-D-nN-S A Sarang family raga which, while infrequently performed, has found stable root in several vocal and instrumental gharanas. As per Parrikar, “shuddha Dha taken in vakra prayogas is the definitive theme, including tonal sentences of the type RmP; RmPDnDPmR; RmR; mDP. Some employ both Ni, others have use for only the komal…There is an occasional […]
• Raag Rageshri Bahar •
S-R-gG-m-P-D-nN-S A double-Ga, double-Ni fusion of Rageshri and Bahar, with the former dominating the aural impression. Abhirang, basing his analysis on a V.R. Athavale bandish, gives characteristic movements of DnSGm; mPgm; nDNS; DnSGmRS; SDnPm – while Subbha Rao’s Raga Nidhi Vol. 4 states that “the vadi is ma, and samvadi is Sa…Re is not used […]
• Raag Kesari Kalyan •
S-R-G-P-D-N-S Kesari Kalyan is formed by removing Kalyan’s most characteristic swara – tivra Ma – leaving a curious shadav scale (prakriti with Shankara). Legendary Gwalior vocalist and educator Ramashreya Jha ‘Ramrang’ appears to have created the raga: hear his own rendition, and also listen to him discuss it in the context of “two key ideas […]
• Raag Hindolita •
S-G-mM-P-D-N-S A blend of Hindol and Lalit, seemingly introduced by Kirana master Bhimsen Joshi – who recorded it a handful of times over the years, including at the 1992 Sawai Gandharva Festival with Zakir Hussain, and for his 1997 Rarely-Heard Ragas album (also featuring Jaijaiwanti Nat and Bageshri Bahar). Given the sparsity of its recorded […]
• Raag Tilak Malhar •
S-R-G-m-P-D-nN-S A presumed blend of Miyan ki Malhar and Tilak Kamod, mentioned in Geeta Banerjee’s Malhar Darshan but only recorded by a few artists. After struggling to ascertain the raga’s origins, I was pleased to receive a direct message from guitarist Akshat Sharma in early 2024, informing me that it was devised by his grandfather […]
