S-g-m-d-n-S Among the most revered ragas in the Hindustani pantheon, Malkauns (‘He who wears serpents as garlands’) combines structural simplicity with a nuanced mythological ethos. Said to have been composed by the goddess Parvati to soothe Lord Shiva’s murderous rage, in turn inspired by his wife Sati’s fiery death, its ‘all-komal‘ swara set is associated […]
• Raag Malkauns •
• Raag Kalavati •
S-G-P-D-n-S A playful pentatonic form, neatly structured as a stack of ‘regularly narrowing’ intervals (4>3>2>1 semitones). The wide, sparse poorvang (SG) and clustered uttarang (PDnS) combine to bring a reassuring momentum, with increasing melodic urgency as you go higher (a ‘triple jump followed by a sprint’). Most Kalavati performances tend towards energy and rhythmic charge […]
• Raag Puriya •
S-r-G-M-D-N-S A prominent sunset raga, Puriya takes the same six swaras as Marwa and Sohini, reworking them to present a distinct set of melodic forces. Renditions tend to focus on mandra and madhya saptak, seeking a relatively even balance between ascending and descending phrases – with its character often considered more ‘melodic’ than Marwa (which is […]
• Raag Megh •
S-R-m-P-n-S Among the oldest surviving members of the Malhar family, Megh (‘Cloud’) is said to have saved the life of the Miyan Tansen himself. Legend holds that the great composer’s powerful rendition of the fire-bringing Deepak caused the oil lamps in Emperor Akbar’s 16th-century royal palace to ignite and burn uncontrollably – and, soon, all […]
• Raag Marwa •
S-r-G-M-D-N-S Notable for omitting its own Sa for long stretches, the hexatonic Marwa conjures moods of ‘austere, spiritual renunciation’ – summoning these sentiments with low, slow lines which patiently outline the raga’s highly irregular geometry (three adjacent plus three wide-set swaras: NSr; GMD). Its descent-dominant melodies, which avoid Pa throughout, often tease at resolutions which […]
• Raag Gorakh Kalyan •
S-R-m-P-D-n-S A spacious, folksy raga of the late evening, Gorakh Kalyan (named for the Gorakhpur region of Uttar Pradesh) has fabled associations with Saint Gorakhnath, an 11th-century yogi mystic-musician who is said to have travelled throughout the Subcontinent in search of spiritual wisdom and sonic enrichment. Despite its name, the raga’s modern form has no […]
• Raag Durga •
S-R-m-P-D-S Beguiling in its pentatonic simplicity, Durga (Sanskrit: ‘invincible, impassable, inaccessible’) is inextricably tied to visions of the Hindu Mother Goddess: depicted in lore as a destroyer of demons and protector of the faithful (Maa Durga: who, according to legend, “was created to slay the buffalo demon Mahisha by Brahma, Vishnu, Shiva, and the lesser gods, […]
• Raag Bhupali •
S-R-G-P-D-S Hailed for its structural simplicity, Bhupali is often the first raga taught to Hindustani students. While its basic ‘Major Pentatonic‘ scale form is shared by countless global cultures, the North Indian incarnation (named for Madhya Pradesh’s Bhopal region) presents its own quirks – invoking tranquillity and home-bound reassurance with interlinked sliding motions and emphatic […]
• Raag Shivranjani •
S-R-g-P-D-S A spellbinding scale resembling ‘Bhupali komal ga’ (or ‘Kafi no ma/ni’), Shivranjani’s melodies, described by Kalakar as “plaintive, haunting”, are said to appease the destructive rage of Lord Shiva (also see Malkauns). Tanarang gives essential combinations including SRgP; PDPgR; gRgSR DS, although it may arrive in mishra form – rare for a pentatonic raga […]
• Raag Hindol •
S-G-M-D-N-S A captivating, challenging audav raga with all swaras appearing in their highest specific positions (i.e. no komals, and Ma, if present, is tivra: also see Bhupali, Hansadhwani, & Adbhut Kalyan). The name translates as ‘swinging’: indicative of the raga’s melodic character, which is built around ‘swaying’ motions between a trio of nyas (Sa, Ga, […]
• Raag Gujiri Todi •
S-r-g-M-d-N-S A popular Todi variant named for its association with Gujarat, India’s Westernmost state. Linked to the morning hours, it takes a similar swara set to the main Todi, distinguishing itself by omitting Pa throughout. Dagarvani beenkar Bahauddin Dagar chooses to intone the raga’s Sa (the only ‘detached‘ swara) with a slightly higher sruti than that […]
• Raag Shankara •
S-R-G-P-D-N-S Long fabled as a favourite of Lord Shiva, Shankara (‘Auspicious‘) takes its name from a famous epithet of the deity (Rajan Parrikar: “the musical embodiment of [Shiva’s] personality, comporting with all its attributes: raudra, veera, irascible, volatile, capricious…”). A pre-midnight raga, it ascends with SGPDNS, often in vakra patterns, before adding subtle touches of […]
• Raag Pahadi •
S-R-G-P-D-S Thought to derive from Bengali or Kashmiri folk tunes, Pahadi (meaning ‘mountain’ or ‘of the hills’) combines playful and subtle shades. While its Bhupali-congruent core form offers a certain sparse simplicity, the raga’s true magic is found in its extensive mishra capabilities, with the tasteful use of any swara being permitted – particularly in long […]
• Raag Malashree •
S-G-P-S Often said to comprise only three swaras (a SGP major triad), Malashree pushes the bounds of raga definition. Arguably, this challenge is its defining purpose, calling on performers to find expressive freedom within an ultra-limited framework. In practice, this often leads artists to push the raga’s own bounds instead, via including tivra Ma and shuddha […]
• Raag Gunkali •
S-r-m-P-d-S An enchanting morning raga, matching the swara set of ‘Bhupali komal re/dha’ (or ‘Shobhawari komal re’), described by Tanarang as “essentially an epitome of bhakti and karuna…straightforward, and can be freely expanded in all three octaves”. While audav at its core, some renditions may include shades of shuddha Ga in avroh, bringing hints of […]
• Raag Bibhas •
S-r-G-P-d-S The pentatonic Bibhas (or Vibhas) appears in at least three present-day forms: typically tilted towards either the Marwa, Bhairav, or Poorvi frameworks. The former takes a shuddha Dha, while the latter pair render it komal (thus drawing focus to Pa, which is often treated as a nyas). Prakriti with Reva in its komal dha […]
• Raag Madhumad Sarang •
S-R-m-P-n-S Running along the lines of ‘Brindabani Sarang with komal ni only’, Madhumad Sarang is among the principal incarnations of its raganga (‘Madhumad’ derives from the Sanskrit ‘madhyamadi’, meaning ‘first’: the Carnatic equivalent is similarly titled ‘Madhyamavati’). Ma and Pa are strong, and the uttarang summons natural upward momentum via clusters such as PSn, PnS, […]
• Raag Nayaki Kanada •
S-R-g-m-P-n-S A popular Kanada raga said to have been created by Gopal Nayak – the legendary poet-composer of Alauddin Khilji’s 12th-century Delhi durbar, fabled to have catalysed Amir Khusro’s invention of qawwali via Khusro seeking to outdo Nayak’s Sufi syllabic singing (although other origin myths relate the raga to Nayak Bakshu of Raja Man Singh’s […]
• Raag Jansammohini •
S-R-G-P-D-n-S Broadly running along the lines of ‘Kalavati plus shuddha Re’ (especially in avroh), Jansammohini is a captivating Southern import. As per santooriya Tarun Bhattacharya, “This was originally called ‘Siva Kalyan’, but the raga went out of circulation. Having heard the Carnatic Jansammohini, my guruji Ravi Shankar brought it back [under] the Carnatic name. It […]
• Raag Bairagi (Bhairav) •
S-r-m-P-n-S A pentatonic form introduced to the ragascape by Ravi Shankar in the 1940s, although the basic scale shape has likely been used in many guises throughout the ages. Its swara set – which concisely scatters interval jumps of 1, 2, 3, and 4 semitones – is describable as ‘Megh komal re’, while its melodies […]
• Raag Bairagi Todi •
S-r-g-P-n-S Created by Ravi Shankar, Bairagi Todi replaces Bairagi’s shuddha ma with a Todi-intoned ati-komal ga, retaining the concise audav structure while presenting an odd mix of narrow and wide intervals. Sometimes matched with unusual talas (e.g. Shankar’s original is in ‘sade-gyarah’: a ‘fractional‘ 11.5 matra cycle divided ‘4–4–2–1.5‘), the raga is explorable in all saptak, […]
• Raag Bhupali Todi •
S-r-g-P-d-S A captivating audav raga said to symbolise spiritual purity, which essentially runs along the lines of ‘what if all Bhupali‘s chal swaras were set as komal rather than shuddha?’ (SRGPDS > SrgPdS). Most renditions are poorvang-dominant, drawing from the Todi-ang as well as reshaping phrases from Bhupali, Bilaskhani Todi, and other forms (given the uniqueness […]
• Raag Sohini •
S-r-G-M-D-N-S Sharing its six swaras with Marwa and Puriya, Sohini aims for a looser, more sprightly flavour to these more famous congruents – focusing on agile movements in madhya and taar saptaks, and uttarang-based phrases built on a strong Dha–Ga sangati. Re is banned in aroha, and Sa assumes greater strength than in Marwa, while […]
• Raag Hansadhwani •
S-R-G-P-N-S Hansadhwani translates to ‘Call of Swans’ – a creature with rich cultural associations in the Subcontinent (Saraswati, goddess of music and learning, is often depicted atop a swan: said to symbolise purity, discernment, and the routine of breathing). Originally an import from Carnatic music, the raga’s pentatonic simplicity invites the listener towards the calm […]
• Raag Zeelaf •
S-G-m-P-d-S A rare audav raga fabled to have been created by 13th-century qawwali pioneer Amir Khusrau, somewhat resembling ‘Bhairav minus re & Ni’. As per Rajan Parrikar, “this haunting pentatonic melody is composed of the following swaras: SGmPd. Jitendra Abhisheki gives a superb account with his own composition [transcribed below]: notice the strong ma and […]
• Raag Sundarkauns •
S-g-m-D-n-S Taking the shape of ‘Malkauns shuddha Dha’, Sundarkauns’ swara set has, as per Tanarang, been unjustly sidelined by previous generations, who have tended to interpret it as just a ‘Bageshri-ang Chandrakauns’ (“A misnomer…this raga has neither a shuddha Ni indicating Chandrakauns, nor an avroh like Bageshri”: n.b. see ‘Purana Chandrakauns‘ for this prakriti). The renowned Gwalior […]
• Raag Shobhawari •
S-R-m-P-d-S A rare ‘audav Asavari’ raga, matching the swaras of ‘komal Dha Durga’ (or ‘shuddha Re Gunakri‘). While relatively free of specific melodic constraints, the dha assumes natural prominence due to its disbalancing effects: it is involved in the only hemitonic pairing (Pd) and also the widest adjacent jump (dS), while serving as the only […]
• Raag Saheli Todi •
S-r-g-P-d-n-S An invention of vocalist Kumar Gandharva, lying between Bhupali Todi and Bilaskhani Todi via the addition of an avroh komal ni to the former (or the subtraction of ma from the latter). His original renditions linger patiently on the komal re (intoned with a noticeably higher sruti than usual), and often avoid rising more […]
• Raag Rasaranjani •
S-R-m-D-N-S A rare, oddly-shaped audav raga formed by omitting Ga and Pa from Bilawal thaat – essentially, ‘removing the major triad from the major scale’ (it can also be seen as ‘Bhavani plus Ni’, Rajeshwari Re-for-ga’, or ‘Durga Ni-for-Pa’). Vocalist Sakuntala Narasimhan, introducing a drut khayal, cites Rasaranjani as an innovation of her Rampur gharana […]
• Raag Raj Kalyan •
S-R-G-M-D-N-S A ‘Kalyan no Pa’ melody devised by Gwalior vocal innovator Vasantrao Deshpande (although he may well have seen it more like a ‘Marwa shuddha Re’). Parrikar describes how “the relief-inducing nyas on Pa is missing, giving a ‘restive’ persona”, while Ocean of Ragas gives a pakad of GmD, DmGR, NRS. Generally treated as hexatonic […]
• Raag Rageshri •
S-R-G-m-D-n-S Working along the lines of a ‘shuddha Ga Bageshri with shades of Khamaj’, the early-night Rageshri enjoys popularity among vocalists and instrumentalists alike. Like Bageshri, Re is often weak in ascent, and the ma–Dha sangati is strong – while unlike Bageshri, Pa is varjit throughout, bringing consistent prominence to shuddha ma, which is often used […]
• Raag Pancham Malkauns •
S-g-m-P-d-n-S A loose collection of melodic strands which fall under the general banner of ‘Malkauns with Pa in avroh’ (thus sharing conceptual overlap with Kaunsi Kanada and Sampurna Malkauns). Ascents typically stay true to the pentatonic structure of Malkauns, and the Pa is usually rendered in vakra avroh lines (e.g. ndmgmdP or gmdndmP). Beloved by […]
• Raag Narayani •
S-R-m-P-D-n-S Adapted from the Carnatic ragam of the same name, Narayani takes the swaras of a ‘komal ni Durga’ (or ‘Khamaj no Ga’). Pa is a nyas, while Dha is rendered deergha (e.g. mPnD, DP), with a general melodic focus on madhya and taar saptaks. Tanarang describes the raga as “soothing”, while Parrikar traces its Northern […]
• Raag Jogiya •
S-r-m-P-d-N-S Jogiya (from Sanskrit yogi: ‘State of Union’) is a shadav raga of considerable mystique. Tanarang recounts “a characteristic mood of devotion and detachment…Jogiya has komal re and dha like Bhairav, however they are not oscillated…and shuddha ma is powerful as nyas and vadi”. Generally expandable in madhya and taar saptaks, the raga’s geometries revolve […]
• Raag Gunakri •
S-r-m-P-d-S Taking the swaras of ‘Bhairav no Ga/Ni’, Gunakri – described by AUTRIM as “serious and peaceful” – brings out the character of its parent raga via an oscillating komal re, and movements patterns including Sd, dP and SdSr, rS (although Jairazbhoy prefers to analyse it via the geometries of Basant Mukhari). Bose gives a […]
• Raag Gopika Basant •
S-g-m-P-d-n-S A hexatonic raga of bewitching beauty, Gopika Basant matches the swaras of ‘Asavari no Re’ (or ‘Malkauns add Pa’) – while also inviting shades of Bhairavi from ga upwards. The Sa–ma sangati is strong, and, as noted by Nazir Ali Jairazbhoy, descents can mirror the Malkauns-style scheme of “parallel conjunct tetrachords by oblique use […]
• Raag Dhani •
S-g-m-P-n-S Despite its ‘Minor Pentatonic’ scale form enjoying global popularity as the predominant mode of blues, rock, pop, and countless other guitar-driven genres, Dhani is comparatively rare as a raga in its own right – with its swara set mostly being heard as the ‘aroha of Bhimpalasi’ rather than in isolation (…it may be the […]
• Raag Devranjani •
S-m-P-d-N-S Stretched by the emptiness of a vast Sa–ma poorvang jump, Devranjani is formed by removing the re and Ga from Bhairav. Abhirang offers up both ‘shuddha Ni’ and ‘double Ni’ variants, with the former appearing to be predominant – while Bhatkhande’s early 20th-century works discuss the importance of the ascending phrase Sm, mP as […]
• Raag Deshkar •
S-R-G-P-D-S Typically summarised as ‘the other raga with Bhupali’s swaras’, Deshkar shuffles the same five tones to produce a mood suited more to the morning than evening hours. Taking a vadi-samvadi of Dha–Ga (as opposed to Bhupali’s Ga-Dha), the raga is uttarang-dominant, with a melodic focus on vakra movements in madhya and taar saptaks. Dha […]
• Raag Bhavani •
S-R-m-D-S Distinguished by permitting only four swaras (and sometimes titled ‘Chatuswari’: ‘four-toned’), Bhavani’s symmetrical shape is akin to ‘Durga no Pa’. Its intriguing surtar sparsity necessitates a multipolar approach to melodic resolution, tempting a murchana-like refocus towards the triads available from Re (RmD: minor) and ma (mDS: major). Associated with the 20th-century experiments of Gwalior […]
• Raag Adbhut Kalyan •
S-R-G-D-N-S An uncommon Kalyan variety, named Adbhut (‘Wondrous’) for omitting two of Kalyan’s most vital swaras (Ma & Pa). Remains popular among artists of the Dagarvani Dhrupad, but few others have risen to the centreless challenges of losing both mid-saptak swaras. Aminuddin Dagar reportedly considered the raga to be an offshoot of Khem Kalyan – while […]
• Raag Abhogi •
S-R-g-m-D-S Abhogi is a rare example of an ‘audav Kanada’ raga – somewhat resembling ‘Darbari no Pa/ni’ (or, if the Kanada component is de-emphasised, ‘Bageshri aroha no ni’). As per Tanarang, the raga’s capacity for Darbaric poorvang movements “creates a deep atmosphere”, [which] can be expanded in all three octaves” – while the ultra-sparse uttarang (empty […]
• Raag Reva •
S-r-G-P-d-S A rare pentatonic raga, Reva is often described as the ‘evening counterpart’ to Bibhas (or the ‘jawab to its sawal’), matching this samay designation by taking after the Poorvi–ang rather than Bibhas’ Bhairav-ang roots. Chiefly, its movements are distinguished from Bibhas via poorvang-focused sangatis including Gr; rS; SrrS, along with a greater exploration of […]
• Raag Din ki Puriya •
S-r-G-M-d-N-S Din ki Puriya (‘Daytime Puriya’) sets its six swaras to the general phrase patterns of the Puriya–ang, avoiding Pa throughout. The scale’s ‘palindromic hexagon’ places a tight hemitonic cluster (NSr) opposite a wider tone-trio (GMd), also providing an augmented ‘equilateral triangle’ (SGd). Melodic motions remain fairly free, given the lack of any prakriti ragas […]
• Raag Shuddha Malhar •
S-R-m-P-D-S Perhaps the oldest surviving Malhar raga (‘shuddha’, as well as referring to ‘pure’ or ‘unaltered’ specific swaras, may also indicate a ‘primary’ or ‘original’ quality: as with the similarly-ancient Shuddha Basant), marked by “a ponderous gait and a meend-rich contour”. As per the accompanying notes to a K.G. Ginde lecture, Shuddha Malhar is distinguished […]
• Raag Bhinna Shadja •
S-G-m-D-N-S Often summarised as the ‘older form’ of today’s Kaushik Dhwani, Bhinna Shadja’s lineage stretches back over 1000 years, appearing in Matangamuni’s ~8th-century Brihaddeshi and other lakshanagranthas: Sarangdeva’s 13th-century Sangita Ratnakara describes the raga in remarkably similar terms to its modern incarnation (“Bhinna is devoid of Rishabh and Pancham, has Dhaivat as its initial and […]
• Raag Bangal Bhairav •
S-r-G-m-P-d-S A distinctive Bhairav raganga offshoot with uncertain origins, summarised in poetic fashion by MeetKalakar: “Being Nishad-taboo, its caste is shadav. Dhaivat and Rishabh are used softly…which are respectively the plaintiffs” (n.b. the ultra-rare Meghranjani is the only other ‘shadav Bhairav’ raga I can definitively trace). Performed by only a handful of khayal vocalists (e.g. […]
• Raag Triveni •
S-r-G-P-d-N-S Taking a hexatonic ‘Shree/Bhairav no ma’ swara set, Triveni’s main incarnation (also known as ‘Tirban/Tirvan’) comprises two congruent swara-clusters – SrG & PdN (both semitonal jumps of ‘1-3’). Melodic motions mostly take after Shree and Bhairav, particularly via a strong re–Pa sangati and G\rS descents – both evident in Shounak Abhiskehi’s jhaptal bandish (Kalindi […]
• Raag Suha •
S-R-g-m-P-n-S Suha is an afternoon Kanada raga which draws inspiration from Darbari, Megh, and Sarang, while also sharing significant overlap with the prakriti Nayaki Kanada and Gaudgiri Malhar (also see the overlapping Sughrai, and their hybrid ‘Suha-Sughrai‘). Information regarding the raga’s melodic movements is scant: Ocean of Ragas gives a vadi–samvadi of ma–Sa, noting that […]
• Raag Lilavati •
S-g-P-D-n-S Confusion persists around which melodic forms are associated with the name ‘Lilavati’, with several incongruous examples in sporadic modern circulation. Abhirang uses the tones of a ‘komal ga Kalavati’ (SgPDnS), taking his composition from a 1969 edition of Sangeet magazine and linking his interpretation to the congruent Carnatic ‘Karani’ – while a scratchy Zia Fariduddin Dagar session […]
• Raag Kaushik Dhwani •
S-G-m-D-N-S A modern-era descendent of the ancient Bhinna Shadja, essentially indistinguishable from its parent. Ma is a strong vadi, and a S\D glide is common in descending motions – but aside from this, artists are essentially free to roam at will within the scale, with all swaras employable as nyas across all three saptak (Tanarang: […]
• Raag Jaldhar Kedar •
S-R-m-P-D-S Jaldhar Kedar applies the movement patterns of Kedar to the swara set of Durga, also drawing on the monsoon melodies of the Malhar family. Shuddha ma is emphasised as a nyas (e.g. SRSm; mRPm; DPm), and the Malharic Re–Pa sangati is also strong, while Durga’s mRP; mRDS is replaced by mRP; mRS; SRSm. Study […]
• Raag Jait Kalyan •
S-R-G-P-D-S A Bhupali–prakriti raga which blends Jait with the Kalyan-ang, retaining the former’s strong Pa–Sa sangati amidst descending lines from the latter such as DP(G)RS. Re may be played weakly in aroha, rendering some upward-moving sections of the raga surtar, while glides of (D)G and (P)G are frequent. Seemingly introduced to the ragascape by Jaipur-Atrauli […]
• Raag Gaudgiri Malhar •
S-R-g-m-P-n-S An engrossing raga of uncertain origin, Gaudgiri Malhar is most prominently associated with Mewati pioneer Pandit Jasraj – although Gwalior stalwart Haribhau Ghangrekar and others were performing it even before this. Also sung by Jasraj’s brother Pratap Narayan and disciple Hemang Mehta, as well as Kirana vocalist Moumita Mitra – who describes it as a […]
• Raag Durgawati •
S-R-m-P-D-n-S A rare shadav raga, matching the swara set of ‘Durga plus komal ni’ (or ‘Kafi/Khamaj no Ga’). The inclusion of ni in avroh opens up Bageshri-like uttarang motions (SnDm…), with the rest of the raga generally trending towards Durga (e.g. RmPD; PDm; mRDS). Seemingly an invention of Maihar bansuriya Hariprasad Chaurasia, based on the […]
• Raag Manavi •
S-R-g-P-D-n-S A shadav scale resembling ‘Kafi no ma’ (or ‘Shivranjani plus ni’), said to have been adapted from a congruent Carnatic form (Mattimavari). Most prominently performed by Patiala star Parveen Sultana: her enchanting 1982 album rendition places a swooping Pa–ga sangati centre-stage (e.g. P\gP; P(g)PgR), often traversing wide interval jumps such as gPgD; nDgPgRS (bandish: […]
• Raag Malavi •
S-r-G-M-P-D-S An enchanting sandhiprakash raga, which has different melodic characteristics depending on the time of day. Jaipur-Atrauli vocalist Manjiri Asanare-Kelkar describes the ‘morning form’ as “a complex raga combining Hindol [SGMDS] and shuddha Dha Bibhas [SrG, rS, PGPDPGr, SrGPDP]…you might also find a glimpse of Deshkar [SDSPD, PDSDP]” – whereas she places the ‘evening form’ […]
• Raag Hansa Narayani •
S-r-G-M-P-N-S Taking the shape of ‘Puriya Dhanashree minus dha’, Hansa Narayani also presents uttarang shades of Hansadhwani (PNS): another swan-related raga with Carnatic roots (‘Hansa’ suggests a swan-riding image of Saraswati, the four-armed Hindu goddess of music and learning, and ‘Narayani’ refers to an incarnation of Lakshmi, goddess of wealth and fortune: collectively covering two-thirds […]
• Raag Kesari Kalyan •
S-R-G-P-D-N-S Kesari Kalyan is formed by removing Kalyan’s most characteristic swara – tivra Ma – leaving a curious shadav scale (prakriti with Shankara). Legendary Gwalior vocalist and educator Ramashreya Jha ‘Ramrang’ appears to have created the raga: hear his own rendition, and also listen to him discuss it in the context of “two key ideas […]
