S-rR-G-m-P-D-N-S An ancient form of Basant (‘Springtime’), named for its connections to the ceremonies of that season. Many see Adi Basant as the latter’s main ancestor, highlighting its historic prevalence in Dhrupad and Haveli Sangeet – and some, including Maihar musicians, consider it inseparable from Shuddha Basant (‘shuddha’, as well as referring to ‘pure’ or […]
• Raag Adi Basant •
• Raag Bhatiyari Bhairav •
S-r-G-m-P-D-N-S A hybrid of two morning ragas: Bhairav and Bhatiyar. While movements of the latter take centre-stage, its typical PGrS descending phrase is replaced by the Bhairav-ang GmG\rS signature: Ramrang offers indicative patterns including Sm; mPGm; GmPDNP; DmPGmP; DNr; NDP; GmPmrS; PGmrS, occasionally seasoned with tivra Ma via MDS [n.b. ‘Bhairav-Bhatiyar’, though built from the same […]
• Raag Nand •
S-R-G-mM-P-D-N-S Associated with Lord Krishna, Nand (also known as ‘Anandi’ or ‘Anandi Kalyan‘) rose to prominence around the turn of the 20th century – initially gaining renown through a pair of bandishes by Mehboob Khan ‘Daraspiya’ (Dhundu Bare Saiyan) and Vilayat Hussain Khan ‘Pranpiya’ (Ajahun Na Aye). Aarshin Karande describes the raga as being “regarded […]
• Raag Deepak •
(S-R-G-m-P-D-nN-S) Strictly speaking, Deepak is a ‘lost raga’, chiefly known to us through its status as Tansen’s fabled fire-bringing melody – said to have sparked uncontrollable blazes when he sung it at Emperor Akbar’s 16th-century durbar (…and requiring a special rendition of Megh to extinguish it). The raga appears in numerous ragmala paintings, and has […]
• Raag Shivmat Bhairav •
S-r-gG-m-P-d-nN-S Shivmat Bhairav can be described as a blend of Bhairav, Bhairavi, and Todi, with the former being the most dominant over the sound (‘Bhairav double Ga/Ni’). Relatively rare in modern times, the raga brings out Bhairav via GmrS phrases and oscillations on the komal re – while also incorporating komal ga and ni in […]
• Raag Amritvarshini •
S-G-M-P-N-S A rare audav raga corresponding to the swaras of ‘Yaman no Re/Dha’, imported from a well-established Carnatic form. The name translates as ‘one who showers the elixir of immortality’, hinting at its rich mythological history – in South India, the raga has long been associated with the monsoon (compare to the Northern Malhar ragas, […]
• Raag Shree Kalyan •
S-r-G-M-P-D-N-S Congruent with the seven swaras of Puriya Kalyan (and Marwa thaat), Shree Kalyan is an enchanting product of Kumar Gandharva’s prolific imagination (also see Madhusurja, Lagan Gandhar, Saheli Todi, Rati Bhairav, Bihad Bhairav, and Bhavmat Bhairav). The movements of his main rendition (Dekho Re Rut Phoolan Lagi) place Shree’s tritonal re–Pa sangati on stark […]
• Raag Mand •
S-R-G-m-P-D-N-S Arising from the festive folk tunes of Rajasthan, Mand (not to be confused with Nand) is a multifaceted raga form, popular in light-classical settings. Generally based around a Bilawal swara set, some artists also add komal ga, komal dha, and tivra Ma among other mishra touches – setting them in heavily-ornamented vakra movements (e.g. […]
• Raag Surdasi Malhar •
S-R-m-P-D-nN-S A combination of melodies from the Malhar and Sarang ragangas, said to have been created by Saint Surdas: a blind 16th-century poet-musician renowned for his evocations of Krishna amidst themes of shringara and bhakti. The raga which bears his name is described by Tanarang as “uttarang-pradhan, with general movement around taar Sa…[lyrics] are dominated by […]
• Raag Annapurna •
S-r-g-M-P-d-N-S From my 2018 Darbar interview with bansuri maestro Rupak Kulkarni: “I lately composed Raag Annapurna: dedicated to Maa Annapurna Devi, my grand-guru [teacher of my teacher]. It is a combination of morning and evening ragas, so can be played at either of these times”. In 2022 I asked Kulkarni for more info: he described […]
• Raag Enayetkhani Kanada •
S-R-gG-m-P-d-nN-S Invented by sitarist Vilayat Khan as a tribute to his father, legendary innovator Enayet Khan (although when the raga first surfaced, circa 1981, he was calling it ‘Vilayat Khani Kanada’ instead…). As per fellow Imdadkhani sitarist-scholar Deepak Raja’s excellent analysis, the raga runs along the lines of “Darbari with the addition of two ‘alien […]
• Raag Medhavi •
S-R-G-mM-P-D-nN-S Medhavi is generally cited as an invention of Ali Akbar Khan, who seems to be the sole source of recordings – however the liner notes to his most prominent rendition make no direct mention of this, instead describing it as “a compound melody of recent origin…its features [vary] according to traditional modes”, adding that […]
• Charju ki Malhar •
S-R-g-m-P-D-nN-S A diffuse branch of the Malhar lineage which exists in several modern forms. Pandit Jasraj, probably the raga’s most prominent interpreter, sings it as a Miyan ki Malhar variant with Desi-ang traits, including a distinctive treatment of shuddha Dha, which is emphasised in phrases such as mPDNS – echoed in Hemala Khare-Ranade’s recital preface (“Charju […]
• Raag Hemavati •
S-R-g-M-P-D-n-S Adopted from Carnatic mela #58, Hemavati matches the swaras of ‘Kafi tivra Ma‘, ‘Madhuvanti komal ni’, or ‘Vachaspati komal ga’. Prominently associated with Hariprasad Chaurasia, although it is unclear who may have first borrowed the scale from the South: Abdul Halim Jaffer Khan also recorded it, as has Amjad Ali Khan, with broad melodic variance […]
• Raag Latangi •
S-R-G-M-P-d-N-S A unique sampurna scale borrowed from the 63rd Carnatic mela, which takes the form of ‘Kalyan komal dha’ (or ‘Yaman’s poorvang + Bhairav’s uttarang’: SRGM+PdNS). Subbha Rao’s Raga Nidhi Vol.3, written in the early 1960s, mentions that “Latangi is not found in Hindustani music” (p.90) – and it remains unclear who first imported the […]
• Raag Lalita Gauri •
S-r-G-mM-P-dD-N-S Spanning a diverse range of ‘Lalit + Gauri‘ experiments, the name ‘Lalita Gauri’ essentially refers to the general concept of fusing these two ragas rather than a specific melodic form. The most prominent modern incarnation appears to have been created by Jaipur-Atrauli vocalist Kesarbai Kerkar (who often employed it as a concert centrepiece), although differing […]
• Raag Miyan ki Sarang •
S-R-m-P-D-nN-S A relatively straightforward mixture of Miyan ki Malhar and Brindabani Sarang, which omits Ga throughout in the fashion of the latter raga, while showcasing the former’s nDNS uttarang phrase (Jairazbhoy observes that “Dha is attached to ni, more or less as an ornament”). Refer to assorted vocal renditions by Apoorva Gokhale, K.G. Ginde, Shounak Abhisheki, […]
• Raag Sindhi Bhairavi •
S-rR-g-m-P-dD-n-S While often just lumped into the general ‘Mishra Bhairavi’ category, the ‘Sindhi Bhairavi’ lineage is a distinct melodic stream, although interpretations still vary significantly by artist and gharana. Typically, shuddha Re is given greater prominence, often employed in the fashion of the Asavari-ang, and performers may also give prominent roles to shuddha Dha, tivra […]
• Raag Chayanat •
S-R-G-mM-P-D-N-S A longstanding combination of Chaya and Nat, creating (as per Tanarang) an “attractive, sweet, and emotionally swaying” mood – the latter in particular summoned via ‘simple vakra’ phrases such as DNDP; RGRS. The Pa–Re sangati is vital, and shuddha ma is stronger than tivra Ma – with the raga inviting a range of expressive […]
• Raag Meerabai Malhar •
S-R-gG-m-P-dD-nN-S A charming branch of the Malhar lineage, ragas under titles such as ‘Meera/Meerabai ki Malhar’ exist in diffuse modern forms, between them encompassing both forms of Ga, Dha, and Ni. While exact historical origins are uncertain, they take their name from Mira Bai, a famous 16th-century poet-musician revered for her fierce devotion to Lord […]
• Raag Manj Khamaj •
S-R-G-mM-P-D-nN-S A ‘double-Ma, double-Ni’ offshoot of the Khamaj raganga, with origins in the Maihar lineage of Allauddin Khan (as per the liner notes to his grandson Dhyanesh’s rendition: “Originally a folk melody of Uttar Pradesh, which assumed its present shape under Allauddin Khan…rendered in a lighter vein, and full of erotic sentiments”). Famously showcased by […]
• Raag Palas •
S-R-g-m-P-n-S Now close to extinction in its own right, Palas (a.k.a. ‘Palasi/Palashri’) is best known for its historic confluence with Bheem – a union which produced Bhimpalasi. Subbha Rao’s Raga Nidhi Vol.3, published in 1965, states that (p.211): “These days Palas and Bhimpalasi are considered to be one and the same raga, but the aroha […]
• Raag Paraj •
S-r-G-mM-P-d-N-S A playful sonic form which matches the swara set of Poorvi, with movements roughly akin to a ‘double-Ma Kalingada’ (also see their combination: Paraj Kalingada). Described by Parrikar as “an uttarang-pradhan raga with tonal activity clustered around taar Sa…elongation of Ni in SNdSN is a Paraj signpost, and dha is rendered durbal throughout”, with […]
• Raag Bihari •
S-R-G-m-P-D-N-S Connected to historic folk tunes of the Bihar region, Bihari is popular as a setting for thumri and other romantic song styles. Its core movements lie close to Tilak Kamod, also drawing on Shuddha Nat, and sometimes featuring mishra flourishes. Kishori Amonkar’s renditions are among my personal favourites (bandish: “Sleep will not come to […]
• Raag Lakshmi Kalyan •
S-R-G-mM-P-D-N-S An enchanting but seldom-heard raga, taking the swara set of ‘Kalyan double-Ma’ (n.b. ‘Lakshmi’ refers to the Hindu goddess of power, prosperity, and fortune). Described by slide guitarist Deepak Kshirsagar as “a combination of Shuddha Sarang and Shyam Kalyan, [although] some combine Shuddha Sarang and Kamod..or use [the swaras of] Shyam Kalyan in the […]
• Raag Dhavalshree •
S-r-G-M-P-dD-N-S A Shree-ang monsoon raga which presents in multivariate modern forms, with particular variance evident in the status of Dha. Kishori Amonkar’s Jaipur-Atrauli interpretation adds shuddha Dha to the basic framework of Jaitashree, whereas Mallikarjun Mansur’s take renders dha komal amidst Shree-ang motions such as rNdP, also showcasing a strong SGP sangati and chayas of […]
• Raag Jayant Malhar •
S-R-gG-m-P-D-nN-S An enchanting combination of Jaijaiwanti and Miyan ki Malhar, featuring correspondingly complex paths through the double Ga and Ni positions. Moumita Mitra’s explanation notes that some interpretations may alternate between the two parent ragas in a segmented, sequential manner, whereas others prefer to present their phrases in more intermingled fashion (e.g. RGm(G)P mGm\R; (m)R/P (m)gmR(SR)S: […]
• Raag Paraj Kalingada •
S-r-G-mM-P-d-N-S A seldom-performed jod raga matching the swaras of Poorvi, summarised by Aneesh Pradhan as “a combination of the [springtime] Paraj and Kalingada, [which is] popularly used in the thumri–dadra genres”. Paraj and Kalingada, already being closely-related forms, give rise to a subtle, samay-mixing blend – further seasoned by their respective proximities to Basant and Bhairav. […]
• Raag Gaudgiri Malhar •
S-R-g-m-P-n-S An engrossing raga of uncertain origin, Gaudgiri Malhar is most prominently associated with Mewati pioneer Pandit Jasraj – although Gwalior stalwart Haribhau Ghangrekar and others were performing it even before this. Also sung by Jasraj’s brother Pratap Narayan and disciple Hemang Mehta, as well as Kirana vocalist Moumita Mitra – who describes it as a […]
• Raag Trishnaa •
S-R-gG-P-dD-S A charming late-evening audav raga which features both forms of Ga and Dha, recently introduced by Dagarvani vocalist Ashish Dha. As per the summary he sent me, “Trishna – meaning ‘thirst’ in Hindi – creates a plaintive, slightly melancholic mood…Dha is shuddha in aroha, and komal in avroh. Komal ga is used in both […]
• Raag Madhyami •
S-R-gG-m-P-dD-n-S A complex, winding invention of sitar innovator Abdul Halim Jaffer Khan, which incorporates both forms of Ga and Dha into a Charukeshi-like framework. His most prominent rendition, released on a 1973 album with Samta Prasad on tabla, is a fascinating portrait of his ‘Jafferkhani baaj’ style – revolving, as the raga’s name suggests, around […]
• Raag Bhavmat Bhairav •
S-r-G-mM-P-D-n-S A curious fusion of concepts from two famous morning ragas – Bhairav and Lalit – devised by the gharana-blending Kumar Gandharva around the 1970s (also see his Bihad Bhairav, Rati Bhairav, Saheli Todi, Lagan Gandhar, & Madhusurja). Sadly, few recordings seem to exist – refer to Gandharva’s classic renditions for starters (e.g. Kantha Re […]
• Raag Chanchalas Malhar •
S-R-g-m-P-nN-S Chanchalas Malhar (canchalas: ‘restless’, ‘flirting’, ‘fickle’) is an aprachalit stream of the monsoon family, seldom heard in the modern era. As per SIMA, the basic framework is derived from Megh, with other movements borrowed from Nayaki Kanada (e.g. mPnnP) – along with distinct srutis of komal ga and ni, both of which are raised […]
• Raag Chaya •
S-R-G-mM-P-D-nN-S Despite its long history, Chaya (also called Shuddha Chaya) is now largely overshadowed by its compounds, chiefly including Chayanat. According to sarodiya Rahul Bhattacharya, the raga is “in many aspects a more restrained version of Chayanat”, chiefly distinguished by its poorvang-dominance and weaker treatment of komal ni – although Deepak Raja notes that “even […]
• Raag Shanmukhpriya •
S-R-g-M-P-d-n-S A strange scale imported from the Carnatic mela #56, equivalent to ‘Darbari tivra Ma’ (or ‘Hemavati komal dha’). Despite its Southern popularity, it is still little-known in the North, with only a few Hindustani artists having explored it in any depth. Among these, Rampur-Sahaswan singer Hafeez Ahmed Khan provides direct insight into its workings […]
• Raag Shrutivardhini •
S-g-mM-P-n-S A rare hexatonic raga which instantly gripped my ears as a match for the Western ‘Blues Scale’ (SgmMPnS) when I came across a mellifluous rendition by sarangi master Abdul Latif Khan – who regularly utilises distinctly bluesy double-Ma phrases such as nSgmM, PMmgS (as per his student Nicolas Magriel: “His bandish is somewhat reminiscent […]
• Raag Rati Bhairav •
S-r-G-m-P-dD-nN-S An idiosyncratic ‘double-Dha’ invention of vocalist Kumar Gandharva (also the creator of Bhavmat Bhairav, Bihad Bhairav, Saheli Todi, Lagan Gandhar, & Madhusurja), which blends Bhairav with Ahir Bhairav. As per Milap Rane, “Rati Bhairav is a jod raga, [with] Ahir Bhairav overshadowing Bhairav…This raga symbolises the union of Shiva [Bhairav] and Shakti [Ahir Bhairav]. […]
• Raag Dhuliya Malhar •
S-R-g-m-P-D-nN-S An underappreciated branch of the Malhar family tree, titled in various ways (‘Dhulia/Dhuliya’, ‘Dhundu/Dhoondo’, ‘Dhundya/Dhoondiya’: said to be a reference to its creator Pandit Dhundibaba Dikshit, although further details on this prove scant). Most sources describe the addition of Sarang flavours to the basic Malhar framework, although they disagree on precise details: Ocean of […]
• Raag Maluha (Kalyan) •
S-R-G-m-P-D-N-S Maluha (‘Tearful’) is compound raga which draws on forms including Kamod and Shyam Kalyan. Tivra Ma and komal ni are mostly restricted to ornamental use (e.g. GP(MDPM)P), and the avroh may feature touches of Khem Kalyan and other proximate forms. The liner notes to a 1966 Nikhil Banerjee album describe Maluha Kalyan as “an […]
• Raag Prabhat (Bhairav) •
S-r-G-mM-P-d-N-S A morning form (Prabhat: ‘dawn’) summarised by Bose as “a combination of three or four ragas dominated by the Bhairav-ang, with a touch of Lalit-ang only in the avroh, where both Ma come together…The vadi Ma separates Prabhat Bhairav from Bhairav, while Pa keeps it away from Lalit” (also see the nearby Lalit Pancham). Characteristic […]
• Raag Zila Kafi •
S-R-gG-m-P-D-nN-S A springtime raga described by Satyaki Dutta as “a flow of a thousand feelings…the advent of new beginnings, painted with gleaming colours and shimmering joy”. Its Zila component (archaic spelling: ‘Jilha’) generally places significant emphasis on the double-Ga, while the rest of the raga tends to fit into the thumri-allied Mishra Kafi framework. Virtually […]
• Raag Shankh Dhwani •
S-R-G-P-n-S A pleasing pentatonic form, Shankh Dhwani (‘Sound of the Conch’) takes its name from a truly ancient instrument. While we will never know precisely when our proto-human ancestors first blew into a resonant gastropod shell, artefacts turn up in the archaeological record as early as 18,000 years ago – with their ritual significance discussed […]
• Raag Shivanjali •
S-gG-m-P-d-nN-S Despite captivating millions of listeners, Shivanjali is only known to the world through a single performance. Conceived by bansuri master Hariprasad Chaurasia as a tribute to his close friend and collaborator Shivkumar Sharma, its lone unveiling came at a whole-night Stuttgart concert in 1995, with Shiv-ji present in the audience (‘Shiv-anjali’: ‘Reverences to Shivkumar’). […]
• Raag Zeelaf •
S-G-m-P-d-S A rare audav raga fabled to have been created by 13th-century qawwali pioneer Amir Khusrau, somewhat resembling ‘Bhairav minus re & Ni’. As per Rajan Parrikar, “this haunting pentatonic melody is composed of the following swaras: SGmPd. Jitendra Abhisheki gives a superb account with his own composition [transcribed below]: notice the strong ma and […]
• Raag Ardhanaarishvara •
S-r-g-m-P-d-N-S During my original search for the ‘32 sampurna thaat’, I couldn’t find a single raga that precisely matched the SrgmPdNS swara-set. This surprised me, given the scale’s inherently fascinating shape – with a poorvang-uttarang bifurcation of ‘Bhairavi–Bhairav’ (Srgm+PdNS), equivalent to ‘Bhairavi shuddha ni’, ‘Bhairav komal ga’, ‘Todi shuddha ma’, or ‘Kirwani komal re’. While […]
• Raag Komal Ramkali •
S-r-g-M-P-d-n-S A strange sampurna scale, equivalent in shape to ‘Todi komal Ni’ or ‘Bhairavi tivra Ma’ (or ‘Todi’s poorvang + Bhairavi’s uttarang’: SrgM+PdnS) – indeed, the scale matches a historic form of Todi itself (Bor: “Todi Varali…first mentioned by Ahobala c.1665, with the scale SrgMPdnS”). Aside from Sa and Pa, Komal Ramkali has no shuddha […]
• Raag Anjani Kalyan •
S-R-g-M-P-D-N-S A creation of Gwalior vocalist and educator Ramashreya Jha ‘Ramrang’ – named in honour of Anjana, a mythic Vanara princess fabled in Hindu lore as Lord Hanuman‘s mother. As per his student Rajan Parrikar, “the basic idea involves rendering the aroha of Madhuvanti sampurna, by taking in both [shuddha] Re and Dha. The aroha […]
• Raag Bhatiyar •
S-r-G-mM-P-D-N-S A dawn raga fabled as a creation of Raja Bharthari, a mythical King of Ujjain who is said to have left behind his life of material wealth and romantic pleasure to pursue a path of ascetic devotion (“Bharthari resolves to kill a black buck, and seek diksha [initiation rites] from the yogi…As the plan […]
• Raag Hanskinkini •
S-R-gG-m-P-D-nN-S Running something like a ‘double-Ga, double-Ni Dhanashree’, Hanskinkini is full of florid alankars and intricate melodic turns – reflected in the meaning of its name, which translates as ‘swan’ + ‘small tinkling ornament’. Performers may draw on the melodic flexibilities of other ‘double Ga+Ni’ ragas including Pilu and Jaijaiwanti, while preserving the Dhanashree-ang kernel […]
• Raag Madhu Multani •
S-r-g-M-P-D-N-S An aprachalit raga combining Multani’s poorvang with Madhuvanti’s uttarang (also viewable as ‘Madhuvanti komal re’ or ‘Multani shuddha Dha’), which I found during my search for ragas matching the ‘32 thaat’ (=all possible 7-swara sampurna scales). Conceived by prolific rare raga explorer Abhirang in 2020, who banishes Re and Dha in aroha alongside other […]
