S-g-m-d-n-S Among the most revered ragas in the Hindustani pantheon, Malkauns (‘He who wears serpents as garlands’) combines structural simplicity with a nuanced mythological ethos. Said to have been composed by the goddess Parvati to soothe Lord Shiva’s murderous rage, in turn inspired by his wife Sati’s fiery death, its ‘all-komal‘ swara set is associated […]
• Raag Malkauns •
• Raag Jog •
S-gG-m-P-n-S A lively late-evening raga, Jog translates as ‘State of Union’ (derived from the Sanskrit concept of ‘yogi’). Its oddly bluesy harmony presents an enchanting almost-familiarity to uninitiated listeners, mixing Major and Minor flavours via a characteristic ‘Gmg zigzag’ phrase in descent (which, via the wonders of convergent evolution, suggests the structure of a 7#9 […]
• Raag Bilaskhani Todi •
S-r-g-m-P-d-n-S A hallowed form, Bilaskhani Todi is fabled to have been created by Bilas Khan: son of Tansen, the legendary composer of Emperor Akbar’s 16th-century durbar. On trying to sing Todi at his father’s funeral wake, Bilas found himself so grief-stricken that he mixed up the swaras – however, his panic was allayed on witnessing […]
• Raag Parameshwari •
S-r-g-m-D-n-S A mellifluous modern form created by Ravi Shankar in 1968, via a murchana rotation of Kameshwari (itself the product of backseat travel boredom in Bengal). While somewhat resembling a ‘komal re Bageshri’, Parameshwari’s hexagonal structure is ripe for open-ended experiments, summoning its own colours and tensions – and, despite its young history, has already garnered significant […]
• Raag Kalavati •
S-G-P-D-n-S A playful pentatonic form, neatly structured as a stack of ‘regularly narrowing’ intervals (4>3>2>1 semitones). The wide, sparse poorvang (SG) and clustered uttarang (PDnS) combine to bring a reassuring momentum, with increasing melodic urgency as you go higher (a ‘triple jump then a sprint’). Most Kalavati performances tend towards energy and rhythmic charge (Rahul […]
• Raag Basant Mukhari •
S-r-G-m-P-d-n-S Effectively blending the poorvang of Bhairav with the uttarang of Bhairavi (SrGm; PdnS), Basant Mukhari’s complex history bears the imprints of multiple musical cultures. While its modern inception is traceable to S.N. Ratanjankar’s eclectic Carnatic borrowings of the 1950s (also see Charukeshi: the same scale with shuddha re instead), many also explicitly link it to […]
• Raag Vachaspati •
S-R-G-M-P-D-n-S Vachaspati (‘Lord of Speech’) is a recent import from the South, adapted from Carnatic music’s 64th mela scale around the mid-20th century by artists including Ravi Shankar and Ali Akbar Khan. Consequently, its Northern form is still in a state of flux, with few firm melodic conventions aside from staying within the scale’s bounds – […]
• Raag Megh (Malhar) •
S-R-m-P-n-S Among the oldest surviving members of the Malhar family, Megh (‘Cloud’) is said to have saved the life of Miyan Tansen himself. Legend holds that the great composer’s powerful rendition of the fire-bringing Deepak caused the oil lamps in Emperor Akbar’s 16th-century royal palace to ignite and burn uncontrollably – and, soon, all the […]
• Raag Kaunsi Kanada •
S-R-g-m-P-d-n-S Kaunsi Kanada is often oversimplified as a blend of two ragas: ‘Malkauns (or Pancham Malkauns) on the way up, and Darbari on the way down’. But, as ever, the whole is far more than the sum of these parts, with multiple facets of both these ragas interacting with melodic ideas from the seldom-heard Kaushiki […]
• Raag Kafi •
S-R-g-m-P-D-n-S Perhaps more like a compendium of interlinked folk tunes than a ‘formally codified’ raga framework, Kafi offers expansive freedoms. Typically appearing in mishra (‘mixed’) form, its free-roaming melodies may borrow from affiliated ragas as well as drawing on a wide range of light-classical styles such as thumri, bhajan, dadra, and ghazal. Lyrical material has […]
• Raag Jhinjhoti •
S-R-G-m-P-D-n-S A staple of thumri, tappa, and other light-classical styles, Jhinjhoti is a hearty raga of the late evening and early night hours. Particularly beloved by instrumentalists, its Khamaj-congruent swaras are a firm favourite at Indian weddings and other celebratory gatherings, offering a reassuring familiarity via balancing Durga-like ascending phrases with a special treatment of […]
• Raag Gorakh Kalyan •
S-R-m-P-D-n-S A spacious, folksy raga of the late evening, Gorakh Kalyan (named for the Gorakhpur region of Uttar Pradesh) has fabled associations with Saint Gorakhnath, an 11th-century yogi mystic-musician who is said to have travelled throughout the Subcontinent in search of spiritual wisdom and sonic enrichment. Despite its name, the raga’s modern form has no […]
• Raag Darbari •
S-R-g-m-P-d-n-S Darbari has been described as “the Emperor of Ragas, and the Raga of Emperors”. Its majestic tones famously echoed across the marble floors of Mughal palaces in centuries past, bringing solemn relief to kings, warlords, and diplomats alike. Consequently, modern renditions tend to retain a grave, reverential patience, pairing pakad of dnP & gmR amidst […]
• Raag Charukeshi •
S-R-G-m-P-d-n-S Adopted from the Carnatic mela #26, Charukeshi (‘One with Beautiful Hair’) calls for wide-open melodic exploration, favouring long lines which wind around themselves while visiting the furthest reaches of all three octaves. Like many Southern scales, it may be used as a canvas for recolouring multiple ideas from adjacent ragas (see avirbhav–tirobhav), while itself […]
• Raag Bhimpalasi •
S-R-g-m-P-D-n-S Associated with the invigorating warmth of the late afternoon sun, Bhimpalasi evokes multiple shades of shringara (‘romantic love, erotic desire’). Thought to have arisen from an archaic union between Bheem and the near-extinct Palas, the raga calls for direct, passionate melodic outpourings, balancing a deft pentatonic ascent (nSgmPnS: prakriti with Dhani) against the symmetry-inducing […]
• Raag Bhairavi •
S-r-g-m-P-d-n-S Probably the most prominent raga in the entire Hindustani canon, the dawn Bhairavi (‘awe, terror’: named after the Fifth Avatar of Mahadevi, the Mother Goddess) is a concert-closing staple. Unique in its chromatic flexibilities, the raga’s ‘Mishra Bhairavi’ form can span the full swara spectrum, allowing for a multitude of moods in the hands […]
• Raag Bageshri •
S-R-g-m-P-D-n-S An ancient raga of the late night, Bageshri is associated with ‘vipralambha’ – the profound shades of longing felt by a separated lover. These sentiments are reflected in its multipolar phraseology: artists may resolve towards Sa for a clustered, inward-turning feel (mgRS), or towards shuddha ma for a more open, expansive sound (DnSgm) – […]
• Raag Asavari •
S-rR-g-m-P-d-n-S An antique late morning raga, listed in lakshanagranthas as a ragini of Malkauns, Asavari’s modern incarnation comprises two variants: an older, Dhrupad-rooted ‘komal re’ form, and a more recent set of ‘shuddha Re’ interpretations. Both forms of the raga call for complex connective motions and expressive alankar around dha, which some artists tune to […]
• Raag Ahir Bhairav •
S-r-G-m-P-D-n-S Ahir Bhairav’s unique swara set is inextricably linked to visions of the Indian sunrise. While the raga’s poorvang matches that of the ‘main’ Bhairav (SrGm) its uttarang presents its own geometries, taking a shuddha Dha and komal ni (PDnS) in a manner closer to the Kafi–ang (although many artists tune their Dha sruti closer to that […]
• Raag Shrutivardhini •
S-g-mM-P-n-S A rare hexatonic raga which instantly gripped my ears as a match for the Western ‘Blues Scale’ (SgmMPnS) when I came across a mellifluous rendition by sarangi master Abdul Latif Khan – who regularly utilises distinctly bluesy double-Ma phrases such as nSgmM, PMmgS (as per his student Nicolas Magriel: “His bandish is somewhat reminiscent […]
• Raag Komal Ramkali •
S-r-g-M-P-d-n-S A strange sampurna scale, equivalent in shape to ‘Todi komal Ni’ or ‘Bhairavi tivra Ma’ (or ‘Todi’s poorvang + Bhairavi’s uttarang’) – indeed, the scale matches a historic form of Todi itself (Bor: “Todi Varali…first mentioned by Ahobala c.1665, with the scale SrgMPdnS”). Aside from Sa and Pa, Komal Ramkali has no shuddha swaras […]
• Raag Madhusurja •
S-rR-mM-P-n-S A Kumar Gandharva creation, inspired by witnessing the plight of a goat as it was led past his house on the way to be sacrificed at a nearby Kali temple. To collate a few common tellings: “When the goat realises, it starts pleading to save its life. The vilambit bandish describes these prayers [‘bachaale […]
• Raag Jaiwanti Todi •
S-r-g-m-P-D-n-S An Ahiri–prakriti raga introduced by Maharaja Jaiwant Singh Waghela (1904-1980): a hereditary King of Sanand who also gained wide renown as a spiritual teacher, vocal educator, and generous patron of the nascent Mewati gharana (also hear his famous Mata Kalika composition). Its twists and turns are linked to the lineages of Todi, Ahir Bhairav, […]
• Raag Imratkauns •
S-R-G-m-d-n-S Devised by Imdadkhani sitar and surbahar virtuoso Imrat Khan via blending the scales of Rageshri and Malkauns – producing a swara set matching ‘Charukeshi no Pa’. This mid-scale space presents a strong poorvang–uttarang separation, amidst the strange geometric regularity of the consecutive ‘2-2-2-2’ run (dnSRG: just a ma-to-Ma nudge from matching the whole-tone scale, […]
• Raag Amirkhani Kauns •
S-G-M-P-n-S A ‘pentatonic Vachaspati’ created (as the name implies) by Indore vocal master Amir Khan, which omits Re and Dha (thus, Amirkhani Kauns is to Vachaspati as Dhani is to Kafi). All swaras except Sa are imperfect – with the unusual Ma–ni sangati exerting inevitable gravity and drawing melodies away from clear resolution. Few of […]
• Raag Mohankauns •
S-gG-m-d-n-S As recounted in The Hindu, Mohankauns “was spontaneously created by Ravi Shankar in 1949. On hearing of Mohandas K. Gandhi’s death, Pandit-ji was asked by All India Radio to play a piece dedicated to the Mahatma. On the spot, he created a variation of…Malkauns”. As well as the occasional use of shuddha Re, his […]
• Raag Ahiri •
S-r-g-m-P-D-n-S Traditionally held to cure stomach ailments, Ahiri allows for long, kaleidoscopic melodies – with a scale form resembling ‘Bageshri komal re’, ‘Ahir Bhairav komal ga’, or even ‘Bhairavi shuddha Dha’. Artists are relatively free to roam throughout the scale – often accentuating the ‘equilateral triangle’ of nyas (r-m-D: an augmented triad) while also drawing on motions […]
• Raag Madhukauns •
S-g-M-P-n-S A curious ‘Dhani tivra Ma’ scale introduced by vocalist Amir Khan via a ‘ma-murchana’ of Chandrakauns (listen to his sargam-demo of the process below) – full of inescapable tension, with 3 of the 5 swaras being imperfect, and the disbalancing Ma–ni sangati on stark display. Sometimes considered identical to Khan’s Chandramadhu, created as part […]
• Raag Madhumad Sarang •
S-R-m-P-n-S Running along the lines of ‘Brindabani Sarang with komal ni only’, Madhumad Sarang is among the principal incarnations of its raganga (‘Madhumad’ derives from the Sanskrit ‘madhyamadi’: the Carnatic equivalent is similarly titled ‘Madhyamavati’). Ma and Pa are strong, and the uttarang summons natural upward momentum via clusters such as PSn, PnS, PnSRm, with […]
• Raag Nayaki Kanada •
S-R-g-m-P-n-S A popular Kanada raga said to have been created by Gopal Nayak – the legendary poet-composer of Alauddin Khilji’s 12th-century Delhi durbar, fabled to have catalysed Amir Khusro’s invention of qawwali via Khusro seeking to outdo Nayak’s Sufi syllabic singing (although other origin myths relate the raga to Nayak Bakshu of Raja Man Singh’s […]
• Raag Gangeshwari •
S-G-m-P-d-n-S Like Parameshwari and Rangeshwari, Gangeshwari (‘Lordess of the Ganges River’) was created by Ravi Shankar in 1968, via murchana rotation of his newly-invented Kameshwari (itself dreamed up during a car ride through Bengal). Its unevenly-spaced shadav scale (prakriti with some forms of Sundarkauns) most closely resembles a ‘no Re’ version of either Charukeshi or Basant […]
• Raag Dhanashree •
S-R-g-m-P-D-n-S Dhanashree is a multivariate raga of ancient vintage (listed in Medieval shastras as a ragini of Malkauns), which arrives in several present-day forms – usually matching the swaras of Kafi (SRgmPDnS), Khamaj double-Ni (SRGmPDnNS), Bhairavi (SrgmPdnS), Bilawal (SRGmPDNS), or Patdeep (SRgmPDNS). Characteristic motions tend to retain similar ‘generic’ movement patterns, mapping them to the differing […]
• Raag Dev Gandhar •
S-R-gG-m-P-d-n-S A Gwalior gharana speciality described by Tanarang as “an old melodic form, not much in vogue…very sweet, its unique appeal stems from the application of both gandhars, elaborated similar to Jaunpuri”. Unlike Gandhari, Dev Gandhar allows for both Ga variants in aroha as well as avroh – with Parrikar providing a simple summary for […]
• Raag Faridi Todi •
S-r-gG-M-d-n-S A raga known, as of 2025, through a single rendition: Supriyo Maitro’s spellbinding vocal tribute to his Dagarvani forebear Zia Fariduddin Dagar, live from the 2018 Faridi Samorah Festival in Bhopal with Aditya Deep on pakhawaj (“in remembrance of [Zia’s] 86th birthday, the festival was a musical tribute to the Ustad by his disciples, […]
• Raag Khambavati •
S-R-G-m-P-D-n-S A loose mixture involving Jhinjhoti, Khamaj, and Mand, with different renditions emphasising varied facets of these ragas. The movements of the former tend to predominate: as per Deepak Raja, “normally performed in slow or medium tempo, with low to medium melodic density…an instant identification of Khambavati, as distinct from Jhinjhoti, requires consummate musicianship. This […]
• Raag Lakshmi Todi •
S-rR-gG-m-P-dD-n-S A complex multi-melodic blend named after the Hindu goddess of power, beauty, prosperity, and good fortune (Lakshmi: ‘she who leads to the goal’) – which imports the movements of several other ragas into a general Todi framework. Abhirang’s breakdown discusses “shades of Jaunpuri (RmPSdP; nSRndP), Dev Gandhar (RnSRGm), Gaud (SRGmGm; mGRGm), Kafi (RmPDnS), Gandhari […]
• Raag Darjeeling •
S-r-g-m-P-d-n-S Unveiled by sitarist Niladri Kumar in a 2014 Taj Mahal tea commercial, launching a new Darjeeling-themed range described in marketing materials as “definitely our most premium offering” (Niladri: “I have composed [it] in honour of the superlative flavour”). Status as a ‘real raga’ (rather than just a Mishra Bhairavi) is highly dubious – and […]
• Raag Madhurkauns •
S-gG-m-d-n-S A fascinating yet sparsely-recorded creation of Kirana vocalist Prabha Atre, matching the swaras of ‘Malkauns double-Ga’ (or ‘Nandkauns no Pa’). The addition of shuddha Ga maintains the original Ga–ni symmetry axis of Malkauns, while also giving more gravity to shuddha ma via upward resolutions of G/m – a feature which forms the basis of […]
• Raag Jogeshwari •
S-gG-m-D-n-S A low-high combination of Jog and Rageshri invented by Ravi Shankar and first released on a stellar 1980 album (although he was performing it at least 5 years before this: e.g. a 1975 rendition from an all-night concert in Varanasi). Jog’s strong shuddha Ga dominates the poorvang, while motions towards the uttarang revolve around Rageshri’s […]
• Raag Jansammohini •
S-R-G-P-D-n-S Broadly running along the lines of ‘Kalavati plus shuddha Re’ (especially in avroh), Jansammohini is a captivating Southern import. As per santooriya Tarun Bhattacharya, “This [scale] was originally called ‘Siva Kalyan’, but the raga went out of circulation. Having heard the Carnatic Jansammohini, my guruji Ravi Shankar brought it back [under] the Carnatic name. […]
• Raag Harikauns •
S-g-M-D-n-S Among the strangest of pentatonic scales, Harikauns resembles ‘Madhukant no Re/Pa’ or ‘Madhukauns with Dha-for-Pa’ (or ‘Malkauns with the middle two swaras raised’) – forming a ‘diminished square’ of 3-semitone jumps (SgMD) plus a (symmetry-destroying) komal ni. Aside from a natural uttarang focus, the raga allows for near-complete freedom of motion – but presents inherent […]
• Raag Bairagi •
S-r-m-P-n-S Bairagi (‘detachment’, ‘separation’) is a pentatonic form inducted into the ragascape by an early-career Ravi Shankar – as recounted in Oliver Craske’s superlative biography Indian Sun, p.106: “Shankar created Bairagi in 1949, [publishing] the raga, and a bandish in it, in Sangeet Magazine”. The ‘Megh komal re‘ swara set – which may well have […]
• Raag Meladalan •
S-r-g-mM-d-n-S A truly mysterious creation I stumbled upon in Subbha Rao’s 1965 Raga Nidhi Vol. 3: “’Meladalan’ and ‘Thatavidhwamasa’ are pseudo-names which Acharya Brahaspati…has given to a raga the identity of which [he] wants to keep unpublished for certain reasons. He points out, however, that it is an ancient raga which he wants to bring into […]
• Raag Bairagi Todi •
S-r-g-P-n-S Created by Ravi Shankar, Bairagi Todi replaces Bairagi’s shuddha ma with a Todi-intoned ati-komal ga, retaining the concise audav structure while presenting an odd mix of narrow and wide intervals. Sometimes matched with unusual talas (e.g. Shankar’s original is in ‘sade-gyarah’: a ‘fractional‘ 11.5 matra cycle divided ‘4–4–2–1.5‘), the raga is explorable in all saptak, […]
• Raag Ahir Lalit •
S-r-G-mM-D-n-S Introduced by Ravi Shankar, drawing from the swara material of three morning ragas: Ahiri, Ahir Bhairav, and Lalit. As per Deepak Raja, “for most listeners, Ahir Lalit will be unable to escape the shadow of Ahir Bhairav over the Lalit facet of the raga…since Ahiri is heard mainly as a Bhairav / Ahir Bhairav […]
• Raag Tivrakauns •
S-g-M-d-n-S A novel experiment by rare raga connoisseur Abhirang, formed by changing Malkauns’ shuddha ma vadi to its tivra variant. This shift renders both Sa and Ma ‘detached’ (i.e. with no swaras either 7 semitones above or below them: a property shared by only Harikauns and Sehera), meaning that conclusive resolutions towards the raga’s two […]
• Raag Prabhateshwari •
S-r-g-m-P-D-n-S A seldom-heard raga associated with bansuriya Hariprasad Chaurasia, which (to my ears) resembles a blend of the morning Ahir Bhairav and the late night Bageshri. His student Rajendra Teredesai describes it as having “all the hues…beautiful, complex, yet spiritually uplifting…full of pathos and bhakti ras, a state of perpetual divine bliss”. Prakriti with Ahiri and Jaiwanti […]
• Raag Khamaj •
S-R-G-m-P-D-n-S Among the most popular light-classical ragas, Khamaj’s core form matches the ultra-versatile Mixolydian Mode of Western music. Despite being chosen by Bhatkhande as the titular raga of Khamaj thaat, renditions will usually draw on melodic combinations from outside these main seven swaras. Jairazbhoy discusses the evolution of these ‘mishra‘ features as a natural outgrowth […]
• Raag Sehera •
S-R-G-M-d-n-S Among the strangest of raga scales, Sehera’s six swaras are all spaced out in two-semitone jumps (akin to the Western Whole-Tone scale and the Carnatic Gopriya). The resulting symmetries summon a curious, centreless mood (also famous as the ‘dream sequence‘ of countless soundtracks) – best explored by sarangiya Sultan Khan, who described Sehera as “the […]
• Raag Shahana •
S-R-g-m-P-D-n-S A late night raga, Shahana (literally: ‘Of Royal Demeanour’) is a close cousin of the more famous Bageshri, sharing the same swara set but focusing more on the use of shuddha Dha as a melodic endpoint – as well as a stronger and more consistent role for Pa. Usually classed as a member of the […]
• Raag Salagavarali •
S-r-g-P-D-n-S A rare ‘Ahiri no ma’ scale, combining a Todi-like poorvang with an Ahir Bhairavic uttarang. As per Parrikar: “S.N. Ratanjankar conceived of this raga…ma is eliminated to yield the following contour: SrgPDnDS; SnDPgPrgrS. Brilliantly exploited by Jitendra Abhisheki in a celebrated natyageeta. Watch out for the injection of a vivadi dosha via tivra Ma”. […]
• Raag Prabhakali •
S-r-G-m-P-d-n-S An Ali Akbar Khan invention, prakriti with the better-known Basant Mukhari. Information is scant – but, as per the liner notes to the raga’s 1964 LP release, “Prabhakali permits only five notes in aroha, dropping [Ga & Ni]. For avroh, it admits all the seven notes…[re & dha] are flats as in Bhairav, and […]
• Raag Mudriki Kanada •
S-R-g-m-P-D-n-S Described by Rajan Parrikar as “an uncommon Kanada variety, on which there prevails no consensus”. Basing his analysis of Ramrang’s renditions, he considers the raga to be formed via “introducing a shuddha Dhaivat into the Adana stream…[although] the Agra-Atrauli edition comes in a different flavour, involving a recurring phrase of RmRP” (evident in Sharafat […]
• Raag Malay Marutam •
S-r-G-P-D-n-S ‘Malay Marutam’ translates as ‘Fragrant Hill-Breeze’. Maihar bansuriya Rupak Kulkarni explained to me in a 2018 interview how the raga “is from Carnatic music, which does not give so much attention to the times of day. We have decided to designate it as a morning raga, mainly due to the nature and essence of […]
• Raag Jogeshwari Pancham •
S-gG-m-P-D-n-S Created by Gwalior educator and vocalist Vishwanath Rao Ringe ‘Tanarang’ by adding touches of avroh Pa to Ravi Shankar’s Jogeshwari (itself a blend of Jog and Rageshri). Jogeshwari’s basic phraseology is retained, while also allowing elaborate extensions into Jog’s territory (the inclusion of komal ga means that all Jog’s swaras are now present). In […]
• Raag Jaunpuri •
S-R-g-m-P-d-n-S Jaunpuri is a late morning raga, likely originating in the Sultanate-era music of Jaunpur in Uttar Pradesh (as per Subodh Agrawal: “The rulers of Jaunpur were keen patrons of the arts, and the last one – Sultan Hussain Sharqi – was himself a distinguished musician; it is probable that the Jaunpuri flavor of Asavari […]
• Raag Gaoti •
S-R-G-m-P-D-n-S Sarodiya Rahul Bhattacharya describes the late-afternoon Gaoti as “an underutilised gem…a pleasant, fulfilled feeling…like enjoying a perfume without actually knowing why”. Also known as ‘Gawati’, differences of opinion persist as to whether the raga is identical to Bheem: while some claim that Bheem can be distinguished by its occasional use of komal ga in […]
• Raag Deen Todi •
S-r-g-m-D-n-S A near-extinct raga of uncertain origin, Deen Todi takes an ‘Ahiri no Pa’ form. Best preserved via an astonishing rendition by Kamalesh Maitra on the tabla tarang (a semicircle of 13 sruti-tuned dayan drums: below), accompanied by a multiphonic cluster of tanpura drones (tuned D-n-r-S). Parveen Sultana has also sung it live, and seems to […]
• Raag Bheem •
S-R-gG-m-P-D-n-S Near-identical to Gaoti, Bheem is sometimes said to be marked out by its allowance of komal ga in taar saptak – although this distinction now seems moot: there are plenty of Gaoti performances with this characteristic too. Debate persists: while Agra-Gwalior vocalist Prabhakar Karekar considers the ragas indistinguishable (having remarked that he “had been taught […]
• Raag Amiri Todi •
S-rR-g-m-P-dD-n-S Created by sarod maestro Amjad Ali Khan in 1974, catalysed by the untimely passing of legendary vocalist Amir Khan the same year. As recounted to Indian Express in 2009: “My love and reverence for Khansaheb does not stem only from his music, but for his truly kind and humble nature. When he died, it appeared […]
