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• Raag Shiv Manjari •

S-R-G-m-d-n-S A captivating shadav raga created by my own sitar guru-ji Pandit Shivnath Mishra, resembling ‘Charukeshi no Pa’. The only known recording is a brief clip by his sarod student Pat Lambdin, filmed at a 2024 Vermont concert with Amit Kavthekar on fine tabla form (mukhda: dnSRG; GmGRS). [More info to follow…]. Compare to Imratkauns, […]

 

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• Raag Shrutivardhini •

S-g-mM-P-n-S A rare hexatonic raga which instantly gripped my ears as a match for the Western ‘Blues Scale’ (SgmMPnS) when I came across a mellifluous rendition by sarangi master Abdul Latif Khan – who regularly utilises distinctly bluesy double-Ma phrases such as nSgmM, PMmgS (as per his student Nicolas Magriel: “His bandish is somewhat reminiscent […]

 

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• Raag Shankh Dhwani •

S-R-G-P-n-S A pleasing pentatonic form, Shankh Dhwani (‘Sound of the Conch’) takes its name from a truly ancient instrument. While we will never know precisely when our proto-human ancestors first blew into a resonant gastropod shell, artefacts turn up in the archaeological record as early as 18,000 years ago – with their ritual significance discussed […]

 

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• Raag Tivrakauns •

S-g-M-d-n-S A novel experiment by rare raga connoisseur Abhirang, formed by changing Malkauns’ shuddha ma vadi to its tivra variant. This shift renders both Sa and Ma ‘detached’ (i.e. with no swaras either 7 semitones above or below them: a property shared by only Harikauns and Sehera), meaning that conclusive resolutions towards the raga’s two […]

 

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• Raag Komal Ramkali •

S-r-g-M-P-d-n-S A strange sampurna scale, equivalent in shape to ‘Todi komal Ni’ or ‘Bhairavi tivra Ma’ (or ‘Todi’s poorvang + Bhairavi’s uttarang’: SrgM+PdnS) – indeed, the scale matches a historic form of Todi itself (Bor: “Todi Varali…first mentioned by Ahobala c.1665, with the scale SrgMPdnS”). Aside from Sa and Pa, Komal Ramkali has no shuddha […]

 

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• Raag Amrut Ranjani •

S-gG-m-dD-n-S An ingenious evening raga created by the late (and vastly underappreciated) santoor maestro Ulhas Bapat, based around mirroring Jog‘s GmgS catchphrase in the uttarang as Dndm: thus hinting at a ma-murchana (i.e. ‘double-Ga is to Sa as double-Dha is to ma‘). This allows Amrut Ranjani (meaning ‘Nectar of Delight’) to sample flavours of Bageshri (DnS), Rageshri […]

 

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• Raag Bayati •

S-r̃-g-m-P-ᵭ-n-S A unique experiment by vocalist Dinkar Kaikini, based on adapting a Middle Eastern melodic form known as Maqam-al-Bayati – resulting in highly unusual sruti tunings for re and dha, which are set to ‘quarter-tonal’ shades roughly halfway between komal and shuddha (ga and ni also display some degree of flexibility, leaving only Sa, ma, & […]

 

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• Raag Madhurkauns •

S-gG-m-d-n-S A fascinating creation of Kirana vocalist Prabha Atre, matching the swaras of ‘Malkauns double-Ga’ (or ‘Nandkauns no Pa’). The addition of shuddha Ga maintains the original Ga–ni symmetry axis of Malkauns, while also giving more gravity to shuddha ma via upward resolutions of G/m – a feature which forms the basis of most of her […]

 

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• Raag Jogeshwari •

S-gG-m-D-n-S A low-high combination of Jog and Rageshri (SgGm+DnS) invented by Ravi Shankar and first released on a stellar 1980 album – although he was performing it at least 5 years before this: e.g. a 1975 rendition from an all-night concert in Varanasi. Jog’s strong shuddha Ga dominates the poorvang, while motions towards the uttarang […]

 

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• Raag Jansammohini •

S-R-G-P-D-n-S Broadly running along the lines of ‘Kalavati plus shuddha Re’ (especially in avroh), Jansammohini is a captivating Southern import. As per santooriya Tarun Bhattacharya, “This [scale] was originally called ‘Siva Kalyan’, but the raga went out of circulation. Having heard the Carnatic Jansammohini, my guruji Ravi Shankar brought it back [under] the Carnatic name. […]

 

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• Raag Harikauns •

S-g-M-D-n-S Among the strangest of pentatonic scales, Harikauns resembles ‘Hemavati no Re/Pa’ or ‘Madhukauns with Dha-for-Pa’ (or ‘Malkauns with the middle two swaras raised’) – forming a ‘diminished square’ of 3-semitone jumps (SgMD) plus a (symmetry-destroying) komal ni. Aside from a natural uttarang focus, the raga allows for near-complete freedom of motion – but presents inherent […]

 

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• Raag Prabhateshwari •

S-r-g-m-P-D-n-S A seldom-heard raga associated with bansuriya Hariprasad Chaurasia, which (to my ears) resembles a blend of the morning Ahir Bhairav and the late night Bageshri. His student Rajendra Teredesai describes it as having “all the hues…beautiful, complex, yet spiritually uplifting…full of pathos and bhakti ras, a state of perpetual divine bliss”. Prakriti with Ahiri and Jaiwanti […]

 

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• Raag Shahana •

S-R-g-m-P-D-n-S The late-night Shahana (literally: ‘Of Royal Demeanour’) draws on elements from Darbari and Bageshri, notably including the former’s nP; gmRS descent and the latter’s strong g-m-D grouping. Distinctively, shuddha Dha is used as a prominent melodic endpoint, with Pa supporting it via distinctive up-down phrases such as PmgmD. Usually interpreted as a Kanada raga, Deepak […]

 

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• Raag Prabhakali •

S-r-G-m-P-d-n-S An Ali Akbar Khan invention, prakriti with the better-known Basant Mukhari. Information is scant – but, as per the liner notes to the raga’s 1964 LP release, “Prabhakali permits only five notes in aroha, dropping [Ga & Ni]. For avroh, it admits all the seven notes…[re & dha] are flats as in Bhairav, and […]

 

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• Raag Malay Marutam •

S-r-G-P-D-n-S ‘Malay Marutam’ translates as ‘Fragrant Hill-Breeze’. Maihar bansuriya Rupak Kulkarni explained to me in a 2018 interview how the raga “is from Carnatic music, which does not give so much attention to the times of day. We have decided to designate it as a morning raga, mainly due to the nature and essence of […]

 

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• Raag Jaunpuri •

S-R-g-m-P-d-n-S Jaunpuri is a late morning raga, likely originating in the Sultanate-era music of Jaunpur in Uttar Pradesh (as per Subodh Agrawal: “The rulers of Jaunpur were keen patrons of the arts, and the last one – Sultan Hussain Sharqi – was himself a distinguished musician; it is probable that the Jaunpuri flavor of Asavari […]

 

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• Raag Gaoti •

S-R-G-m-P-D-n-S Sarodiya Rahul Bhattacharya describes the late-afternoon Gaoti as “an underutilised gem…a pleasant, fulfilled feeling…like enjoying a perfume without actually knowing why”. Also known as ‘Gawati’, differences of opinion persist as to whether the raga is identical to Bheem: while some claim that Bheem can be distinguished by its occasional use of komal ga in […]

 

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• Raag Deen Todi •

S-r-g-m-D-n-S A near-extinct raga of uncertain origin, Deen Todi sets an ‘Ahiri no Pa’ form to the framework of the Todi-ang. Best preserved via an astonishing rendition by Kamalesh Maitra on the tabla tarang (a semicircle of 13 sruti-tuned dayan drums: below), accompanied by a multiphonic cluster of tanpura drones (tuned to a D-n-r-S cluster). Parveen […]

 

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• Raag Bheem •

S-R-gG-m-P-D-n-S Near-identical to Gaoti, Bheem is sometimes said to be marked out by its allowance of komal ga in taar saptak – although this distinction now seems moot: there are plenty of Gaoti performances with this characteristic too. Debate persists: while Agra-Gwalior vocalist Prabhakar Karekar considers the ragas indistinguishable (having remarked that he “had been taught […]

 

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• Raag Adana •

S-R-g-m-P-d-n-S Though prakriti with Darbari, Adana favours a ‘lighter, flittering’ treatment: often summoned via skipping ga in aroha, limiting ornaments on komal dha, and focusing more on madhya and taar saptak (exemplified in Buddhadev Dasgupta‘s concise rendition: gat transcribed below). Komal ga is reintroduced via the gmRS Kanada signature in avroh – and some artists, including […]

 

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• Raag Kameshwari •

S-R-M-P-D-n-S Dreamed up by Ravi Shankar during a March 1968 car journey through Chengali, Bengal. As explained by his widow Sukanya: “While riding in the car, he conceived the nucleus of a melodic form that he later developed and called Kameshwari [‘Lordess of Love’]. By using the old murchana and swara bheda system, he discovered […]

 

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• Raag Devshri •

S-R-M-P-n-S An intriguing audav raga resembling ‘Megh tivra Ma’ (or ‘Vachaspati no Ga/Dha’). Its unique swara set – which features the unusual ‘tivra Ma, komal ni‘ sangati – is principally distinguished by a disbalance in how Sa and Pa are ‘surrounded’ by the swaras above and below (nSR: ‘2-2’, MPn: ‘1-3’) – offering curious contrast with the symmetry […]

 

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• Raag Sundarkauns •

S-g-m-D-n-S There are at least two ragas in modern circulation which go by the title ‘Sundarkauns’, which appear to share no connection other than their name. One version, taking the swaras SgmDnS (‘Malkauns shuddha Dha’), is described by Tanarang as having been unjustly sidelined by previous generations, who have tended to misinterpret it as a ‘Bageshri-ang Chandrakauns’ […]

 

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• Raag Kaushiki •

S-R-g-m-P-d-n-S A mysterious Malkauns-adjacent raga of great historic renown, now seldom heard in its traditional form. Ragas entitled ‘Kaushika/Kaushiki’ are mentioned in numerous ancient texts, including the 11th-century writings of Abhinavabharati (“Bhinnashadaja, Kaushiki, and Bhinnapanchama are favoured in Summer”), Sarngdeva’s 13th-century Sangita Ratnakara (“Bhairava, Kaushika, Hindola, Dipaka, Sri, and Megha are the six primary ragas”), and […]

 

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• Raag Chandni Todi •

S-r-g-M-P-D-n-S Equivalent to ‘Todi’s poorvang + Kafi’s uttarang‘ (or ‘Ahiri tivra Ma’), the SrgM+PDnS scale has barely been explored in Hindustani music – in fact, I couldn’t trace a single recording of it until late 2025, when vocalist Ashish Dha sent me his experiment in a new raga titled Chandni Todi (‘Moonlit Todi’). He describes […]

 

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• Raag Sampurna Malkauns •

S-R-g-m-P-d-n-S More of an umbrella term for assorted ‘sampurna-modified Malkauns’ renditions than a specific form (i.e. with Re and Pa added, thus completing the sapta swara). As per Deepak Raja: “Amongst the various manifestations of the concept, the most celebrated is that of Kesarbai Kerkar…[which] uses 9 swaras [SRgGmPdDnS] instead of the minimum 7. Its […]

 

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• Raag Saheli Todi •

S-r-g-P-d-n-S An invention of vocalist Kumar Gandharva, lying between Bhupali Todi and Bilaskhani Todi via the addition of an avroh komal ni to the former (or the subtraction of ma from the latter). His original renditions linger patiently on the komal re (often intoned with a noticeably higher sruti than is usual for the Todi […]

 

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• Raag Rageshri •

S-R-G-m-D-n-S Working along the lines of a ‘shuddha Ga Bageshri with shades of the Khamaj-ang’, the early-night Rageshri enjoys popularity among vocalists and instrumentalists alike. Like Bageshri, Re is often weak in ascent, and the ma–Dha sangati is strong – while unlike Bageshri, Pa is varjit throughout (likely as a result of shuddha Ga destroying the […]

 

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• Raag Pancham Malkauns •

S-g-m-P-d-n-S A loose collection of melodic strands which fall under the general banner of ‘Malkauns with Pa in avroh’ (thus sharing conceptual overlap with Kaunsi Kanada and Sampurna Malkauns). Ascents typically stay true to the pentatonic structure of Malkauns, and the Pa is usually rendered in vakra avroh lines (e.g. ndmgmdP or gmdndmP). Beloved by […]

 

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• Raag Malgunji •

S-R-gG-m-P-D-n-S Roughly describable as a ‘Khamaj-ang Bageshri with a Rageshri-like shuddha Ga in aroha’, Malgunji is a multicoloured form, beloved by Gwalior vocalists (as well as Maihar sitarist Nikhil Banerjee). Some artists also feature a vivadi of shuddha Ni (often as mDNS, likely indicating the influence of Gara). Tanarang, aiming to evoke a “deep atmosphere”, gives a […]

 

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• Raag Kalashri •

S-R-G-m-P-D-n-S Introduced by Kirana legend Bhimsen Joshi, via combining Kalavati and Rageshri to span the full seven swaras of Khamaj thaat. Aarshin Karande notes that the raga’s origins lie in Gopalkrishna Bhobe’s 1969 sangeet natak [Marathi musical drama] ‘Dhanya Te Gayani Kala‘ (“Bhimsen-ji developed upon the melody, becoming Kalashri…He even named his home in Pune […]

 

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• Raag Gunji Kanada •

S-R-gG-m-P-d-n-S A Gwalior gharana favourite which blends Malgunji and Kaunsi Kanada, principally via inserting the former’s catchphrase of RnSRG, Gm (also found in Dev Gandhar) into the broader Kanada framework – although some sources also cite vital influences from Adana and Bahar (e.g. mDnS). Modern renditions tend to take the komal dha, although a shuddha Dha variant […]

 

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• Raag Gopika Basant •

S-g-m-P-d-n-S A hexatonic raga of bewitching beauty, Gopika Basant matches the swaras of ‘Asavari no Re’ (or ‘Malkauns add Pa’) – while also inviting shades of Bhairavi from ga upwards. The Sa–ma sangati is strong, and, as noted by Nazir Ali Jairazbhoy, descents can mirror the Malkauns-style scheme of “parallel conjunct tetrachords by oblique use […]

 

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• Raag Devgandhari Todi •

S-rR-gG-m-P-d-n-S A modification of Dev Gandhar, devised by Agra vocalist S.N. Ratanjankar via the addition of a Todi-ang rgrS conclusion phrase – thus filling the entire Sa-to-ma swara space. Also recorded by his student K.G. Ginde, who extends this hemitonic run (and leans further into Todi’s geometries) by including touches of shuddha Ni, also reworking some […]

 

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• Raag Chandramadhu •

S-g-M-P-n-S An angular pentatonic form conjured up by vocalist Amir Khan only a short time before his untimely death in a 1974 car accident – indeed, it is unclear if he ever formally named his new creation (I’ve seen it referred to as ‘Bhushwati’ and ‘Amarpriya’, and at least two releases just list it as […]

 

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• Raag Abheri Todi •

S-rR-gG-m-P-d-n-S Summarised by musicologist and critic Rajan Parrikar as “an obscure Todi variant, in which strands of Asavari and Khamaj are tied to the Todi-ang“. His guru Ramrang’s rendition of the raga revolves around phrases such as PmPm\g; mPn\d; SRnS; rnSRG, whereas Srikant Bakre‘s take also visits the shuddha Dha (bandish transcribed in full below) – although […]

 

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• Raag Faridi Todi •

S-r-gG-M-d-n-S A Todi variant known, as of 2025, through a single rendition: Supriyo Maitro’s spellbinding vocal tribute to his Dagarvani forebear Zia Fariduddin Dagar, live from the 2018 Faridi Samorah Festival in Bhopal with Aditya Deep on pakhawaj (“in remembrance of [Zia’s] 86th birthday, the festival was a musical tribute to the Ustad by his […]

 

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• Raag Salagavarali •

S-r-g-P-D-n-S A rare ‘Ahiri no ma’ scale, combining a Bhupali Todi-like poorvang with an Ahir Bhairavic uttarang (Srg+PDnS) As per Parrikar: “S.N. Ratanjankar conceived of this raga…ma is eliminated to yield the following contour: SrgPDnDS; SnDPgPrgrS. Brilliantly exploited by Jitendra Abhisheki in a celebrated natyageeta. Watch out for the injection of a vivadi dosha via […]

 

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• Raag Mudriki Kanada •

S-R-g-m-P-D-n-S Described by Rajan Parrikar as “an uncommon Kanada variety, on which there prevails no consensus”. Basing his analysis of Ramrang’s renditions, he considers the raga to be formed via “introducing a shuddha Dhaivat into the Adana stream…[although] the Agra-Atrauli edition comes in a different flavour, involving a recurring phrase of RmRP” (evident in Sharafat […]

 

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• Raag Nandkauns •

S-gG-m-P-d-n-S A poorvang–uttarang blend of Jog and Malkauns created by vocalist Chinmoy Lahiri, which despite the name, contains no trace of Nand – as explained by his son Shyamal Lahiri: “Baba performed this raga at the All Bengal Music Conference…and Allauddin Khan Saheb wanted to know that from where it derived. My father said that […]

 

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• Raag Milan Gandhar •

S-gG-P-D-n-S An enchanting yet ultra-rare raga created by pioneering Punjabi vocalist Salamat Ali Khan, running along the lines of ‘Kalavati with komal ga in avroh’ (often as PDPgS or SngS), bringing shades of Kafi. A 1965 Salamat & Nazakat performance in Kabul (bandish: Piya More Angan Aaye & Tana Dhere Na Dhim), emphatically places the […]

 

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• Raag Desi •

S-R-g-m-P-D-n-S Desi (not to be confused with Desh) is a diffuse raga lineage, spanning several intertwined variants. Generally prakriti with Kafi, it may also follow the komal dha swara set of Asavari, as well as arriving in double-Dha form (Parrikar also discusses a rare double-Re variant known as ‘Utari Desi / Komal Desi’, likely connected […]

 

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• Raag Sundarkali •

S-r-G-P-n-S A relatively straightforward audav raga, Sundarkali takes the swaras of ‘Ahir Bhairav no ma/dha’. Anjani Kumar Gupta’s concise bansuri rendition is the only full recording I could find (alap transcribed below), although Tanarang’s disciple Prakash Vishwanath Ringe has released a brief selection of khayal demos (and sax player Mister D Cell has used it to […]

 

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• Raag Mangal Gujari •

S-r-g-M-d-n-S A strange shadav scale matching the swara set of ‘Gujiri Todi komal ni’ or ‘Meladalan minus shuddha ma’. Its structure presents a unique combination of geometric quirks: Sa is ‘detached’ (=Pa and ma are both varjit), and all other swara positions are vikrit (rgdn: komal, M: tivra) – leaving the ultra-rare ‘tivra Ma, no […]

 

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• Raag Bahaduri Todi •

S-rR-g-m-P-d-n-S Described by Parrikar as “an exceedingly beautiful raga, known for aesthetic unity in spite of its convoluted structure…the disparate constituents are tied together by special sancharis, and the intonation is mediated by meends”. He cites two distinct versions of the raga in modern circulation (neither of which appear to be linked to the Carnatic […]

 

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• Raag Vardhini •

S-gG-m-P-d-n-S Adapted from Carnatic music’s mela #32 (‘Ragavardhini’: strictly speaking, the Northern form should perhaps be spelled this way too), Vardhini matches the swaras of Nandkauns or ‘Jogkauns komal ni’. Seemingly introduced to the Northern ragascape via the Dagarvani Dhrupad – as per information kindly supplied by Pelva Naik, “Vardhini came into the Dagar gharana, as far […]

 

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• Raag Suha Todi •

S-r-g-m-P-dD-n-S A jod raga primarily associated with (and probably invented by) Ali Akbar Khan. As per the liner notes to his 1978 album rendition with Swapan Chaudhury: “Suha is a time-tested traditional raga, and so is Todi…[however] their combination, though happily feasible, is not commonly heard…[Suha’s] Kanada trend blended with a raga of the morning […]

 

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• Raag Suha •

S-R-g-m-P-n-S Suha is an afternoon Kanada raga which draws inspiration from Darbari, Megh, and Sarang, while also sharing significant overlap with the prakriti Nayaki Kanada and Gaudgiri Malhar (also see the overlapping Sughrai, and their hybrid ‘Suha-Sughrai‘). Information regarding the raga’s melodic movements is scant: Ocean of Ragas gives a vadi–samvadi of ma–Sa, noting that […]

 

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• Raag Rampriya •

S-r-G-M-P-D-n-S A mysterious sampurna form which follows the swara set of ‘Ahir Bhairav tivra Ma’, ‘Vachaspati komal re’, or ‘Puriya Kalyan komal ni’ (I’ve also seen the scale referred to as ‘Persian Vachaspati’ and ‘Ram Puriya Kalyan’). The ‘Rampriya’ moniker derives from a congruent Carnatic raga, although it is unclear whether this is a post-hoc […]

 

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• Raag Raisa Kanada •

S-R-g-m-P-D-n-S Despite regional variances, Raisa Kanada is generally considered to be distinguished by an idiosyncratic sequence involving shuddha Dha – given by Ramrang as nDPDPmP. Most interpretations fall close to Shahana (the two names have similar meaning: shahana: ‘of royal demeanour’, ‘raisa’: ‘rich, noble-born’) – with some also linking the raga to Nayaki Kanada, Kafi, […]