S-R-m-P-n-S Among the oldest surviving members of the Malhar family, Megh (‘cloud’) is said to have saved the life of the Miyan Tansen himself. Legend holds that the great composer’s powerful rendition of the fire-bringing Deepak caused the oil lamps in Emperor Akbar’s 16th-century royal palace to ignite and burn uncontrollably – and, soon, all […]
• Raag Megh •
• Raag Kaunsi Kanada •
S-R-g-m-P-d-n-S Kaunsi Kanada is often oversimplified as a blend of two ragas: ‘Malkauns (or Pancham Malkauns) on the way up, and Darbari on the way down’. But, as ever, the whole is far more than the sum of these parts, with multiple facets of both ragas interacting to offer labyrinthine moods – described by Senia-Shahjahanpur […]
• Raag Darbari •
S-R-g-m-P-d-n-S Darbari has been described as “the Emperor of ragas, and the raga of Emperors”. Its majestic tones famously echoed across the marble floors of Mughal palaces in centuries past, bringing solemn relief to kings, warlords, and diplomats alike. Consequently, modern renditions tend to retain a grave, reverential patience, pairing pakad of dnP & gmR amidst […]
• Raag Charukeshi •
S-R-G-m-P-d-n-S Adopted from Carnatic music, Charukeshi (‘one with beautiful hair’) calls for wide-open melodic exploration, favouring long melodies which wind around themselves while visiting the furthest reaches of all three octaves. Like many Southern scales, it may be used as a canvas for reshaping and recolouring ideas from adjacent ragas (see avirbhav), while itself presenting […]
• Raag Chandranandan •
S-R-g-m-P-d-nN-S Chandranandan (‘moonstruck’) is a modern classic, created by Ali Akbar Khan in a spare studio moment via spontaneously blending concepts from the Kaunsi family (“Three minutes and it was finished…They asked me for the name, but I never thought of the name, I never thought about the notes. I just thought of my father and […]
• Raag Asavari •
S-rR-g-m-P-d-n-S An antique late morning raga, listed in lakshanagranthas as a ragini of Malkauns, Asavari’s modern incarnation comprises two disinct variants: an older, Dhrupad-rooted ‘komal re’ form, and a more recent set of ‘shuddha Re’ interpretations. Both forms of the raga call for complex connective motions and expressive alankar around dha, which some artists tune […]
• Raag Enayetkhani Kanada •
S-R-gG-m-P-d-nN-S Invented by sitarist Vilayat Khan as a tribute to his father, legendary Imdadkhani innovator Enayet Khan (although when the raga first surfaced, circa 1981, he was instead calling it ‘Vilayat Khani Kanada’…). As per fellow Imdadkhani sitarist-scholar Deepak Raja’s ever-excellent analysis, the raga runs along the lines of “Darbari with the addition of two […]
• Raag Madhusurja •
S-rR-mM-P-n-S A Kumar Gandharva creation, inspired by witnessing the plight of a goat as it was led past his house on the way to be sacrificed at a nearby Kali temple. To collate a few common tellings: “When the goat realises, it starts pleading to save its life. The vilambit bandish describes these prayers [‘bachaale […]
• Raag Gaurimanjari •
S-rR-G-mM-P-d-nN-S An intricate ten-toned raga created by Ali Akbar Khan via blending ideas from across the Lalit–Gauri spectrum (Gaurimanjari: ‘Bouquet of Gauris’) – notable for its winding melodic motions and dense, crowded swara-space (some renditions employ all specific positions except komal ga). Its core form also possesses the ultra-rare property of rotational symmetry (i.e. the […]
• Raag Sehera •
S-R-G-M-d-n-S Among the strangest of raga scales, Sehera’s six swaras are all spaced out in two-semitone jumps (akin to the Western Whole-Tone scale and the Carnatic Gopriya). The resulting symmetries summon a curious, centreless mood (also famous as the ‘dream sequence‘ of countless soundtracks) – best explored by sarangiya Sultan Khan, who described Sehera as “the […]
• Raag (Brindabani) Sarang •
S-R-m-P-nN-S The Sarang raga lineage, often linked to 16th-century mystic-musician Swami Haridas, is also associated with snake-charming rituals of the past. Brindabani Sarang, named for Uttar Pradesh’s Vrindavan region, is the principal raga of this group – and is believed to have brought an incarnation of Krishna to earth when Haridas sung it for the […]
• Raag Nat Bhairav •
S-R-G-m-P-d-N-S Associated with Ravi Shankar’s 20th-century experiments (although not, contrary to common perception, directly invented by him), Nat Bhairav is named for its combination of Nat in poorvang and Bhairav in uttarang. Flavours of Bhairav tend to dominate, including an ati-komal dha and vakra phrases resolving with GmRS (adapting Bhairav’s GmrS). Expounded mainly in madhya saptak, its […]
• Raag Kirwani •
S-R-g-m-P-d-N-S Despite its congruence with the Western Harmonic Minor, Kirwani has origins in the Carnatic Keeravani: thus leading to its popularity in North-South jugalbandi duets, offering artists from both cultures a rich expanse of shared melodic territory. Like many Southern imports, Kirwani is comparatively ‘open’, allowing for near-free use of all seven swaras in ascent […]
• Raag Jaunpuri •
S-R-g-m-P-d-n-S Jaunpuri is a late morning raga, likely originating in the Sultanate-era music of Jaunpur in Uttar Pradesh. Rajan Parrikar describes it as an “Asavariant”, closely tied to the phraseologies of the Asavari family: some see the ragas as indistinguishable, while others consider Jaunpuri to take more ‘rounded’ melodic shapes, and permit greater use of […]
• Raag Jaun Bhairav •
S-rR-gG-m-P-d-nN-S A jod raga fashioned by Agra vocalist Jagannathbuwa Purohit ‘Gunidas’ (also the creator of Jogkauns and Swanandi), combining Jaunpuri and Bhairav. Described as having a “crowded swara-space”, with both komal and shuddha variants of Re, Ga, and Ni on display. Abhijith Shenoy ‘Abhirang’ offers catchphrases including SRmP; rNSdP; dmPG; PgRS; GmrS. • Raga Megalist […]
• Raag Hansadhwani •
S-R-G-P-N-S Hansadhwani translates to ‘call of swans’ – a creature with rich cultural associations in the Subcontinent (Saraswati, goddess of music and learning, is often depicted atop a swan, said to symbolise purity, discernment, and the process of breathing). Originally an import from Carnatic music, the raga’s pentatonic simplicity invites the listener towards the calm […]
• Raag Adana •
S-R-g-m-P-d-n-S Though congruent with the swaras of Darbari, Adana favours a “lighter, flittering” treatment: skipping ga in aroha, limiting ornaments on dha, and focusing more on madhya/taar saptak (although the gmRS Kanada signature may reappear in avroh), while some may assign a higher sruti to the komal ni. The raga appears in several 17th-century ragmala […]
• Raag Rangeshwari •
S-R-g-m-P-N-S Like Parameshwari and Gangeshwari, Rangeshwari (‘Lord of Colours’) was created in 1968 via murchana rotation of Ravi Shankar’s Kameshwari (itself dreamed up during a long car journey through Bengal). Resembles a ‘no Dha’ filtering of either Patdeep or Kirwani, although its swara set seems to be unique – with Shankar’s takes tending towards wide-open, poorvang-dominant […]
• Raag Devshri •
S-R-M-P-n-S An intriguing-but-uncommon audav raga resembling ‘Megh tivra Ma’ (or ‘Vachaspati no Ga/Dha’). Its unique swara set is distinguished by a disbalance in how Sa and Pa are ‘enclosed’ by the swaras above and below (nSR: ‘2-2’, MPn: ‘1-3’) – offering curious contrast with the symmetry of the R–M–n ‘equilateral triangle’ (a ‘4-4-4’ aug. triad). Described by […]
• Raag Simhendra Madhyamam •
S-R-g-M-P-d-N-S Borrowed from a South Indian ragam (melakarta scale #57), Simhendra Madhyamam takes the form of a ‘Kirwani tivra Ma’, ‘Todi shuddha re’, or ‘Madhuvanti komal dha’. Despite the popularity of its Carnatic congruent (hailed by Charulatha Mani as “regal, meditative, bold, and striking”), the raga remains relatively rare in the North – with its […]
• Raag Shobhawari •
S-R-m-P-d-S A rare ‘audav Asavari’ raga, matching the swaras of ‘komal Dha Durga’ (or ‘shuddha Re Gunakri‘). While relatively free of specific melodic constraints, the dha assumes natural prominence due to its disbalancing effects: it is involved in the only hemitonic pairing (Pd) and also the widest adjacent jump (dS), while serving as the only […]
• Raag Sampurna Malkauns •
S-R-g-m-P-d-n-S More of an umbrella term for assorted ‘sampurna-modified Malkauns’ renditions than a specific form (i.e. with Re and Pa added, thus completing the sapta swara). As per Deepak Raja: “Amongst the various manifestations of the concept, the most celebrated is that of Kesarbai Kerkar…[which] uses 9 swaras [SRgGmPdDnS] instead of the minimum 7. Its […]
• Raag Malayalam •
S-R-G-m-P-d-n-S A barely-documented morning raga created by Ali Akbar Khan sometime around the 1970s – named in honour of his mother (‘Malaya’) and father (‘Alam’: also the name of Khan’s son, born in 1982) [n.b. the Tamil-derived Dravidian language family of the same title is of a separate etymology, derived from ‘mala+alam’: ‘the land near the […]
• Raag Imratkauns •
S-R-G-m-d-n-S Devised by Imdadkhani sitar and surbahar virtuoso Imrat Khan, with a swara set resembling ‘Charukeshi no Pa’. This mid-scale space gives a strong poorvang–uttarang separation, amidst the strange geometric regularity of the consecutive ‘2-2-2-2’ run (dnSRG: just a ma-to-Ma nudge from matching the whole-tone scale, a.k.a. Sehera). Ga is strong throughout, often setting up […]
• Raag Gunji Kanada •
S-R-gG-m-P-d-n-S A Gwalior gharana favourite which blends Malgunji and Kaunsi Kanada, principally via inserting the former’s RnSRG, Gm phrase into the broader framework of the latter – although some sources also cite the vital influences of Adana and Bahar (e.g. mDnS). Modern renditions tend to take the komal dha, although a shuddha Dha variant has also […]
• Raag Devgandhari Todi •
S-rR-gG-m-P-d-n-S A modification of Dev Gandhar, devised by Agra vocalist S.N. Ratanjankar via the addition of a Todi-like komal re – thus filling the entire Sa-to-ma swara space. Also recorded by his student K.G. Ginde, who extends this hemitonic run (and leans further into Todi’s geometries) by including touches of shuddha Ni, also reworking some […]
• Raag Chandrakaushiki •
S-R-g-m-P-d-nN-S An invention of sitarist Nikhil Banerjee, seemingly combining Chandrakauns and Kaushik. Expanding on a Malkauns base, the Kaunsi Kanada-like shuddha Re opens up a broader array of intervals to and from the twin-Ni positions – with the komal dha playing a similarly vital role below. (n.b. While some online sources refer to the raga as having […]
• Raag Madhumad Sarang •
S-R-m-P-n-S Running along the lines of ‘Brindabani Sarang with komal ni only’, Madhumad Sarang is among the principal incarnations of its raganga (‘Madhumad’ derives from the Sanskrit ‘madhyamadi’, meaning ‘first’: the Carnatic equivalent is similarly titled ‘Madhyamavati’). Ma and Pa are strong, and the uttarang summons natural upward momentum via clusters such as PSn, PnS, […]
• Raag Dev Gandhar •
S-R-gG-m-P-d-n-S A Gwalior gharana speciality described by Tanarang as “an old melodic form, not much in vogue…very sweet, its unique appeal stems from the application of both gandhars, elaborated similar to Jaunpuri”. Unlike Gandhari, Dev Gandhar allows for both Ga variants in aroha as well as avroh – with Parrikar providing a simple summary for […]
• Raag Bahaduri Todi •
S-rR-g-m-P-d-n-S Described by Parrikar as “an exceedingly beautiful raga, known for aesthetic unity in spite of its convoluted structure…the disparate constituents are tied together by special sancharis, and the intonation is mediated by meends”. He cites two distinct versions of the raga in modern circulation (neither of which appear to be linked to the Carnatic […]
• Raag Suha •
S-R-g-m-P-n-S Suha is an afternoon Kanada raga which draws inspiration from Darbari, Megh, and Sarang, while also sharing significant overlap with the prakriti Nayaki Kanada and Gaudgiri Malhar (also see the overlapping Sughrai, and their hybrid ‘Suha-Sughrai‘). Information regarding the raga’s melodic movements is scant: Ocean of Ragas gives a vadi–samvadi of ma–Sa, noting that […]
• Raag Nayaki Kanada •
S-R-g-m-P-n-S A popular Kanada raga said to have been created by Gopal Nayak – the legendary poet-composer of Alauddin Khilji’s 12th-century Delhi durbar, fabled to have catalysed Amir Khusro’s invention of qawwali via Khusro seeking to outdo Nayak’s Sufi syllabic singing (although other origin myths relate the raga to Nayak Bakshu of Raja Man Singh’s […]
• Raag Gaudgiri Malhar •
S-R-g-m-P-n-S An engrossing raga of uncertain origin, Gaudgiri Malhar is most prominently associated with Mewati pioneer Pandit Jasraj – although Gwalior stalwart Haribhau Ghangrekar and others were performing it even before this. Also sung by Jasraj’s brother Pratap Narayan and disciple Hemang Mehta, as well as Kirana vocalist Moumita Mitra – who describes it as a […]
• Raag Gandhari •
S-rR-g-m-P-d-n-S Described by Parrikar as “an Asavariant of ancient vintage, [with] no consensus regarding its contemporary swarupa”, the modern Gandhari usually appears in double-Re form – although some variants also employ double-Ga and/or double-Dha. Many renditions follow a ‘Jaunpuri-plus’ framework, seasoning this raga with komal re in concluding phrases (e.g. nPndPmg, grgrS). Sometimes known as […]
• Raag Jungala •
S-R-g-m-P-d-n-S A rare folk-derived form associated with Hafiz Ali Khan’s Senia-Bangash sarod lineage, often titled ‘Pilu Jungala’ – although Khan’s original renditions seem to lie closer to Darbari and Adana, including a SdnSRg(m) launch phrase and vakra (m)gmRS concluding motions. Further information is scant, although his son Amjad has expanded on the same concept in […]
• Raag Roopkali •
S-rR-G-mM-P-d-N-S A variation of Ramkali, which is distinguished through a general avoidance of komal ni and sporadic inclusion of shuddha Re. Renditions generally focus on the mid-scale region, with all five specific swaras from shuddha Ga to komal dha available for use (GmMPd). Khadim Hussain Khan’s twisting melodies tend to pair tivra Ma with Pa above, […]
• Raag Lachari Kanada •
S-R-gG-m-P-nN-S Despite its unique swara set, Lachari Kanada is rare to the point of extinction: the only two recordings I can track down are both brief cuts by Agra stalwart Latafat Kussain Khan (one is said to have been captured at a baithak in Kolkata, the other is of unknown origin). His rendition reveals Kanada turns […]
