• Raag Kaunsi Kanada •

S-R-g-m-P-d-n-S


Kaunsi Kanada is often oversimplified as a blend of two ragas: ‘Malkauns (or Pancham Malkauns) on the way up, and Darbari on the way down’. But, as ever, the whole is far more than the sum of these parts, with multiple facets of both these ragas interacting with melodic ideas from the seldom-heard Kaushiki lineage. The raga offers labyrinthine moods – described by Senia-Shahjahanpur sarodiya Debasmita Bhattacharya as a sentiment of “heavy introspection, like a man who weeps inside but can never show his tears” (hear her rendition below). Melodic interpretations display considerable variance, particularly when it comes to Pa: some performers omit it in ascent (e.g. Niladri Kumar), while others give it prominence in both directions (e.g. Shivkumar Sharma) – while Ali Akbar Khan described it as “like the moon behind clouds; it comes out for a moment, and then it’s gone”. Similarly, artists may conclude with Darbari’s gmRS or Malkauns’ gmgS – although some contend that Kaunsi Kanada should take the former, while that latter should be reserved for Kaushiki. Alternate forms exist, notably including a Nayaki-slanted version favoured by some in the Jaipur-Atrauli gharana (see Manjiri Asanare-Kelkar’s demo lesson). It is said that a 14-year old Pandit Jasraj, then a tabla player, vowed not to cut his hair until he had learned to sing – finally doing so after performing Kaunsi Kanada on All India Radio two years later. Also see the interlinked Sampurna Malkauns, as well as Bageshri Kanada, which has largely subsumed an older ‘Bageshri-ang‘ form of Kaunsi Kanada.


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Aroha: nSgmdnS
Avroh: SndP, mgR, gmRS

Chalan: variable – pakad e.g. gmdP; mgR; gmS; gmPmgR; gSd; nRS (Tanarang)

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–Debasmita Bhattacharya (2017)–


“Like meeting a sophisticated personality, who is gracious, emotionally open, and balanced between…your past experiences, as well as what lies ahead. This conversation can proceed along a number of lines – unlike many mono-melodic ragas, Kaunsi Kanada’s colours span an infinite kaleidoscope…all shades of emotions and possibilities exist.” (Rahul Bhattacharya)

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—Context—

Origins, myths, quirks, & more

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—Phraseologies—

Melodies, movements, characteristics…

[coming soon]

—Ulhas Kashalkar pitch-graph (2019)—

“At long last, I ‘discovered’ the late-night mood called Kaunsi Kanada. I say ‘discovered’ because early in my musical journey, I’d received the standard, utilitarian, one line description of this raga, namely: ‘Malkauns on the way up, Darbari on the way down’. But this instruction led to a unimpressive set of results – and I tuned off this raga for nearly 15 years. I rediscovered it recently as part of my research into the Kanada raganga, and after covering Nayaki and Sughrai, chanced back on this raga. This technical definition does not explain the emotional content of the raga…” (Rahul Bhattacharya)

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• More •

Histories, melodies, mythologies, etc…

—Manjiri Asanare-Kelkar: Amodini—

Here’s a transcription of Jaipur-Atrauli vocalist Manjiri Asanare-Kelkar’s demo lesson, covering her tradition’s incarnation of the raga’s ‘Nayaki-ang’ form (from her superb Amodini: The Joy of Rare Ragas series):

 

“Namaskar, in today’s session I’m going to talk about Raag Kaunsi Kanada. In the beginning, I will make a short alap: S S(gSn)S, n(P)PS, nS NSR, S(nS)m(gmg)m, gmgmPmRSR S, n(gn)S S(nS)g S(nS)nS mgS, S(mgmg)m, m(gm)nP, mnP(m)P, mPnP, mPS(nS), PnR(nSn)S nPnP, mnPmP Pm(gmg)m, g(mgmg)m gmgS gnS ngS.

 

There are different versions of Kaunsi Kanada – this is the Kaunsi Kanada of Nayaki-ang. You must have listened to the famous composition [Kolo Manari], which is of the Darbari-ang (combining Darbari and Malkauns) – but this one is a combination of Nayaki Kanada and Malkauns. Now, I will demonstrate both these ragas in short:

  • [Nayaki Kanada] SR(mgm)gm, mnP, nnPmP(mgm)gm, gmPmRSRS, (mgm)gmnP, mP(P)nP, (P)S, (n)RnS, nSRSnPnP, (m)nmP(m)gm, nPmP(mgm)gm, gmPmRSRS, R(Rn)nS
  • [Malkauns] S(mgmg)mg, ng(Sg)S, n(dn)dnSm, m(gm)g, gmnd, gmd, gmg, Sg(mg)mgS, (S)ng (S)ngS, g(S)nS ngS mgS, Sgmd(nd)n, dn(Sn)S, Sn(nS)gS, n(Sn)Sn(d)d, mdnSnS n(d)d(m)m, (S)mg, Sgmd gmg, nSng(Sg)S m(g)gS

In this particular raga, Nayaki Kanada is most prominent – with only this small part of Malkauns being used: S(mgm)gm mg, Sng(S)Sm g, Sgmg(S)S, (S)gnSngS, mg(S)S [n.b. this sequence is notable for avoiding dha throughout, despite the key role of that swara in Malkauns]

 

When we combine two ragas into one jod raga, we always keep in mind the swaras which are common to both. In this particular Kaunsi Kanada, ni, ga, ma, and Sa are common to Nayaki Kanada and Malkauns. Here I would like to mention a very important point: though these swara are common to both ragas, they behave differently in each individual raga. Consider a person: they behave differently at home, in the office, or with their friends – though the person is the same, they behave differently in different situations or places. In this way, swaras also behave differently…because of the different approaches to them.

 

For example, let us consider the ga in Nayaki Kanada and Malkauns:

  • [Nayaki Kanada] SR(mgm)gm, gmPmRSRS, nP, nmP(mgmg)m, SR(m)gm RSR S
  • [Malkauns] nSng(S)S, Sg(mg)m, gmg ngS, SnSng(S)S mg mgS

Now we will see how these ragas are combined into this Kaunsi Kanada. I will use my thumb to represent Nayaki Kanada, and my index finger for Malkauns: nSR S, nSRSnPn P, PS nSng(S)S, Sgm, (mgm)gm, gmPmRSR S, (Sm)g(mg)m, m(Pm)nP, nPmP(mg)m, m(gm)g, nS(mgm)gm (mg)mg, Sgmg(S)S, nPn P, PS, nSR, SR(mgm)gm, gmPmRSR S, nP, mPnP, PS(nS), nSR S, SgnS ngS, S(mgm)gS, nPn P, mP(P)S, nPn PmP, (mgm)gm, mnP, gmg, S(mgm)gm m(gm)g, nSm(g) g(S)S. This is the overall structure. I will conclude with a bandish in jhaptal…”:

 


—Nayaki-ang (Amodini demo)—

Also see Manjiri’s other Amodini demos: Abhogi Kanada, Bahaduri Todi, Baradi, Dagori, Dev Gandhar, Gauri, Hussaini Todi, Jait Kalyan, Jaitashree, Kabiri Bhairav, Kaunsi Kanada (Nayaki-ang), Khat (Asavari-ang), Khokar, Lalita Gauri, Lanka Dahan Sarang, Malavi, Maligoura, Mudriki Kanada, Ramdasi Malhar, Raisa Kanada, Shukla Bilawal, Sughrai, Suha, Vihang

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—Listen—

A brief selection of superb renditions

–Shivkumar Sharma (1999)–


[jor, e.g. 0:02] ggm, mdnSgm, ggm, SRnR mdnSgPm, ggm, gg gPmg, nn nmgmRS, mdnS m; gg g(P)mm, g(P)mm g(P)mm, g(P)mm n(R)SS…

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–Shruti Sadolikar (2012)–
  • Jaipur-Atrauli khayal (11m): a stellar performance from Darbar 2012, showcasing her gharana’s signature command of combining ragas – with a full-toned supporting cast of Vishwanath Shirodker on tabla, Murad Ali on sarangi, and Tanmay Deochake on harmonium (watch her full rendition on the Darbar Player: “she casts a spell in the middle of octave…and expands the raga lavishly with akaar and bol-banav. The chota khayal is rendered with bountiful embellishments…”):

[refrain, e.g. 4:29] Sgm m(n)d, mdnd (mgm)gm P\m m(gmS) mgS; Sgmd, mdnd m\g(mg) P(m)m…

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–Further Recordings–
• Recent Raga Index Updates (Nov 2025): Added new ragas: e.g. Asa, Basant Bahar, Badhans SarangBayati, Chandni Todi, Chandraprabha, Deepavali, Firozkhani Todi, Gaud, Japaniya, Kaushiki, Kokilapriya, Latangi, Maru, Palas, Sarangkauns, Shanmukhpriya, Shivanjali, Shrutivardhini • Analysed the overlap of DoGa Kalyan and the Beatles’ Blue Jay Way • Amir Khan’s ‘168 merukhands’ • Uncovered Prabhateshwari‘s origins • Transcribed Manjiri Asanare-Kelkar’s ‘Amodini‘ lec-dems • Experiments (e.g overtonal Bhairav, jazz Malkauns) • Survey of Sa Tunings • More Masterlist ragas (1000+)

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• Classifiers •

Explore hidden inter-raga connections: swara geometries, melodic features, murchana sets, ragangas, & more (also see the Full Tag List):


Swaras: -4 | 5 | 6 | 7 | 8 | 9 | 10+

Sapta: Audav | Shadav | Sampurna

Poorvang: SRGM | SRG | SRM | SGM

Uttarang: PDNS | PDS | PNS | DNS

Varjit: Re | Ga | Ma | Pa | Dha | Ni

Double: rR | gG | mM | dD | nN

Thaat: 10 | 32 | Enclosed | Inexact

Chal: All-shuddha | All-komal | Ma-tivra

Gaps: Anh. | Hemi. | 3-row | 4-row | 5-row

Symmetries: Mirror | Rotation | Palindr.


Aroha: Audav | Shadav | Sampurna

Avroh: Audav | Shadav | Sampurna

Jati: Equal | Balanced | Av.+1 | Av.+2

Samay: Morning | Aftern. | Eve. | Night

Murchana: Bhup. | Bihag | Bilaw. | Charu.

Raganga: Bhairav | Malhar | Kan. | Todi

Construction: Jod | Mishra | Oddball

Origin: Ancient | Carnatic | Modern

Dominance: Poorvang | Uttarang

Prevalence: A-list | Prachalit | Aprach.

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• Prakriti: Asavari thaat, Asavari shuddha Re, Darbari, Adana, Jaunpuri, Kaushiki, Sampurna Malkauns

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–Proximate Forms–
Malkauns = ‘Kaunsi Kanada no Re/Pa
Bhairavi = ‘Kaunsi Kanada komal re
Kafi = ‘Kaunsi Kanada shuddha Dha
Charukeshi = ‘Kaunsi Kanada shuddha Ga
Suha Kanada = ‘Kaunsi Kanada no dha
Gopika Basant = ‘Kaunsi Kanada no Re
(n.b. these are just ‘scalar similarities’, with nothing particular implied about phraseological overlap)

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–Swara Geometries–

Core form: SRgmPdnS
Reverse: SRGmPDnS (=Khamaj)
Negative: 2-3-2-3-2 (e.g. Megh)
Imperfect: 1 (Re)
Detached: none
Symmetries: mirror (m—N)
Murchanas: Bilawal set


Quirks: maximal‘ (swaras are optimally ‘spread out’)

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–Global Translations–

Carnatic: ~Natabhairavi (mela #20)
S-R2-G2-M1-P-D1-N2-S
Jazz: Natural Minor / Aeolian
1-2-b3-4-5-b6-b7-8
Pitch classes (‘fret-jumps’):
0-2-3-5-7-8-10-0
(2–1–2–2–1–2–2)

o • o o • o • o o • o • o


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• Tanpura: Sa–Pa (+dha)
• Names: Kaunsi Kanada, Kausi Kanada, Kaushiki Kanada, Kousikanda, Kaunsi Kanhra
• Transliterations: Hindi (कौसी कान्ह्डा); Bengali (কৌশিক কানাড়া)

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—More—

Further info: links, listenings, learnings, etc



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